SB 11.22.33: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 22]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112233]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.22: Enumeration of the Elements of Material Creation|Chapter 22: Enumeration of the Elements of Material Creation]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.22.32]] '''[[SB 11.22.32]] - [[SB 11.22.34]]''' [[File:Go-next.png|link=SB 11.22.34]]</div> | |||
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==== TEXT 33 ==== | ==== TEXT 33 ==== | ||
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yo 'sau guṇa-kṣobha-kṛto vikāraḥ | :yo 'sau guṇa-kṣobha-kṛto vikāraḥ | ||
pradhāna-mūlān mahataḥ prasūtaḥ | :pradhāna-mūlān mahataḥ prasūtaḥ | ||
ahaṁ tri-vṛn moha-vikalpa-hetur | :ahaṁ tri-vṛn moha-vikalpa-hetur | ||
vaikārikas tāmasa aindriyaś ca | :vaikārikas tāmasa aindriyaś ca | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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yaḥ asau—this; guṇa—of the modes of nature; kṣobha—by the agitation; kṛtaḥ—caused; vikāraḥ—transformation; pradhāna-mūlāt—which is generated from the pradhāna, the unmanifest form of the total material nature; mahataḥ—from the mahat-tattva; | yaḥ asau—this; guṇa—of the modes of nature; kṣobha—by the agitation; kṛtaḥ—caused; vikāraḥ—transformation; pradhāna-mūlāt—which is generated from the ''pradhāna'', the unmanifest form of the total material nature; mahataḥ—from the ''mahat-tattva''; prasūtaḥ—generated; aham—false ego; tri-vṛt—in three phases; moha—of bewilderment; vikalpa—and material variety; hetuḥ—the cause; vaikārikaḥ—in the mode of goodness; tāmasaḥ—in the mode of ignorance; aindriyaḥ—in the mode of passion; ca—and. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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When the three modes of nature are agitated, the resultant transformation appears as the element false ego in three phases—goodness, passion and ignorance. Generated from the mahat-tattva, which is itself produced from the unmanifest pradhāna, this false ego becomes the cause of all material illusion and duality. | When the three modes of nature are agitated, the resultant transformation appears as the element false ego in three phases—goodness, passion and ignorance. Generated from the mahat-tattva, which is itself produced from the unmanifest pradhāna, this false ego becomes the cause of all material illusion and duality. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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By giving up one's false ego of identification with the three modes of nature, one can achieve Kṛṣṇa consciousness, the pure, original state of existence. The word moha-vikalpa-hetuḥ indicates that because of false ego one considers himself to be the enjoyer of nature and thus develops a false sense of material duality in terms of material happiness and distress. False ego is removed by identifying oneself as the Lord's eternal servitor in full Kṛṣṇa consciousness. | By giving up one's false ego of identification with the three modes of nature, one can achieve Kṛṣṇa consciousness, the pure, original state of existence. The word ''moha-vikalpa-hetuḥ'' indicates that because of false ego one considers himself to be the enjoyer of nature and thus develops a false sense of material duality in terms of material happiness and distress. False ego is removed by identifying oneself as the Lord's eternal servitor in full Kṛṣṇa consciousness. | ||
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Revision as of 08:09, 3 July 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 33
- yo 'sau guṇa-kṣobha-kṛto vikāraḥ
- pradhāna-mūlān mahataḥ prasūtaḥ
- ahaṁ tri-vṛn moha-vikalpa-hetur
- vaikārikas tāmasa aindriyaś ca
SYNONYMS
yaḥ asau—this; guṇa—of the modes of nature; kṣobha—by the agitation; kṛtaḥ—caused; vikāraḥ—transformation; pradhāna-mūlāt—which is generated from the pradhāna, the unmanifest form of the total material nature; mahataḥ—from the mahat-tattva; prasūtaḥ—generated; aham—false ego; tri-vṛt—in three phases; moha—of bewilderment; vikalpa—and material variety; hetuḥ—the cause; vaikārikaḥ—in the mode of goodness; tāmasaḥ—in the mode of ignorance; aindriyaḥ—in the mode of passion; ca—and.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
When the three modes of nature are agitated, the resultant transformation appears as the element false ego in three phases—goodness, passion and ignorance. Generated from the mahat-tattva, which is itself produced from the unmanifest pradhāna, this false ego becomes the cause of all material illusion and duality.
PURPORT
By giving up one's false ego of identification with the three modes of nature, one can achieve Kṛṣṇa consciousness, the pure, original state of existence. The word moha-vikalpa-hetuḥ indicates that because of false ego one considers himself to be the enjoyer of nature and thus develops a false sense of material duality in terms of material happiness and distress. False ego is removed by identifying oneself as the Lord's eternal servitor in full Kṛṣṇa consciousness.