SB 11.22.6: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 22|s06]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112206]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.22: Enumeration of the Elements of Material Creation|Chapter 22: Enumeration of the Elements of Material Creation]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.22.5]] '''[[SB 11.22.5]] - [[SB 11.22.7]]''' [[File:Go-next.png|link=SB 11.22.7]]</div> | |||
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==== TEXT 6 ==== | ==== TEXT 6 ==== | ||
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yāsāṁ vyatikarād āsīd | :yāsāṁ vyatikarād āsīd | ||
vikalpo vadatāṁ padam | :vikalpo vadatāṁ padam | ||
prāpte śama-dame 'pyeti | :prāpte śama-dame 'pyeti | ||
vādas tam anu śāmyati | :vādas tam anu śāmyati | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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yāsām—of which (energies of Mine); vyatikarāt—by the interaction; āsīt—has arisen; vikalpaḥ—difference of opinion; vadatām—of those arguing; padam—the subject of discussion; prāpte—when one has achieved; śama—the ability to fix his intelligence on Me; dame—and control of his external senses; apyeti—disappears (that difference of opinion); vādaḥ—the argument itself; tam anu—consequently; śāmyati—subsides. | yāsām—of which (energies of Mine); vyatikarāt—by the interaction; āsīt—has arisen; vikalpaḥ—difference of opinion; vadatām—of those arguing; padam—the subject of discussion; prāpte—when one has achieved; śama—the ability to fix his intelligence on Me; dame—and control of his external senses; apyeti—disappears (that difference of opinion); vādaḥ—the argument itself; tam anu—consequently; śāmyati—subsides. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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By interaction of My energies different opinions arise. But for those who have fixed their intelligence on Me and controlled their senses, differences of perception disappear, and consequently the very cause for argument is removed. | By interaction of My energies different opinions arise. But for those who have fixed their intelligence on Me and controlled their senses, differences of perception disappear, and consequently the very cause for argument is removed. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Conflicting varieties of perception are created by the interaction of the Lord's material energies in the minds of different philosophers, who staunchly defend their opinions, stating, "This may be the case or perhaps that or the other; or this may not be the case, or perhaps that is not the case." Such logical or rational proposing, doubting, counter-proposing, counteracting, etc., take thousands of different forms and become the basis of argument. Actually, the Supreme Personality of Godhead, Lord Kṛṣṇa, is the basis of all existence, since everything emanates from the Lord, is maintained by the Lord and at the end is merged to rest within the Lord. Lord Kṛṣṇa is para-tattva, the highest truth underlying all other dependent truths. In a society of learned persons who have understood the Personality of Godhead to be everything, there is no further cause of philosophical quarrel. Such unity of opinion is not based on the absence of philosophical inquiry, nor on the stifling of rational discussion, but is the natural result of spiritual enlightenment. So-called philosophers proudly boast that they are searching and researching for the Absolute Truth, yet they somehow consider one who has found the Absolute Truth to be less intelligent than one who has not found it but is searching. Because Lord Kṛṣṇa is the Absolute Truth, one who fully surrenders to the Lord becomes the most learned person. | Conflicting varieties of perception are created by the interaction of the Lord's material energies in the minds of different philosophers, who staunchly defend their opinions, stating, "This may be the case or perhaps that or the other; or this may not be the case, or perhaps that is not the case." Such logical or rational proposing, doubting, counter-proposing, counteracting, etc., take thousands of different forms and become the basis of argument. Actually, the Supreme Personality of Godhead, Lord Kṛṣṇa, is the basis of all existence, since everything emanates from the Lord, is maintained by the Lord and at the end is merged to rest within the Lord. Lord Kṛṣṇa is ''para-tattva'', the highest truth underlying all other dependent truths. In a society of learned persons who have understood the Personality of Godhead to be everything, there is no further cause of philosophical quarrel. Such unity of opinion is not based on the absence of philosophical inquiry, nor on the stifling of rational discussion, but is the natural result of spiritual enlightenment. So-called philosophers proudly boast that they are searching and researching for the Absolute Truth, yet they somehow consider one who has found the Absolute Truth to be less intelligent than one who has not found it but is searching. Because Lord Kṛṣṇa is the Absolute Truth, one who fully surrenders to the Lord becomes the most learned person. | ||
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Revision as of 04:54, 3 July 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 6
- yāsāṁ vyatikarād āsīd
- vikalpo vadatāṁ padam
- prāpte śama-dame 'pyeti
- vādas tam anu śāmyati
SYNONYMS
yāsām—of which (energies of Mine); vyatikarāt—by the interaction; āsīt—has arisen; vikalpaḥ—difference of opinion; vadatām—of those arguing; padam—the subject of discussion; prāpte—when one has achieved; śama—the ability to fix his intelligence on Me; dame—and control of his external senses; apyeti—disappears (that difference of opinion); vādaḥ—the argument itself; tam anu—consequently; śāmyati—subsides.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
By interaction of My energies different opinions arise. But for those who have fixed their intelligence on Me and controlled their senses, differences of perception disappear, and consequently the very cause for argument is removed.
PURPORT
Conflicting varieties of perception are created by the interaction of the Lord's material energies in the minds of different philosophers, who staunchly defend their opinions, stating, "This may be the case or perhaps that or the other; or this may not be the case, or perhaps that is not the case." Such logical or rational proposing, doubting, counter-proposing, counteracting, etc., take thousands of different forms and become the basis of argument. Actually, the Supreme Personality of Godhead, Lord Kṛṣṇa, is the basis of all existence, since everything emanates from the Lord, is maintained by the Lord and at the end is merged to rest within the Lord. Lord Kṛṣṇa is para-tattva, the highest truth underlying all other dependent truths. In a society of learned persons who have understood the Personality of Godhead to be everything, there is no further cause of philosophical quarrel. Such unity of opinion is not based on the absence of philosophical inquiry, nor on the stifling of rational discussion, but is the natural result of spiritual enlightenment. So-called philosophers proudly boast that they are searching and researching for the Absolute Truth, yet they somehow consider one who has found the Absolute Truth to be less intelligent than one who has not found it but is searching. Because Lord Kṛṣṇa is the Absolute Truth, one who fully surrenders to the Lord becomes the most learned person.