SB 11.21.18: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 21]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112118]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.21: Lord Krsna's Explanation of the Vedic Path|Chapter 21: Lord Kṛṣṇa's Explanation of the Vedic Path]]'''</div> | |||
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==== TEXT 18 ==== | ==== TEXT 18 ==== | ||
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yato yato nivarteta | :yato yato nivarteta | ||
vimucyeta tatas tataḥ | :vimucyeta tatas tataḥ | ||
eṣa dharmo nṛṇāṁ kṣemaḥ | :eṣa dharmo nṛṇāṁ kṣemaḥ | ||
śoka-moha-bhayāpahaḥ | :śoka-moha-bhayāpahaḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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yataḥ yataḥ—from whatever; nivarteta—one desists; vimucyeta—he becomes liberated; tataḥ tataḥ—from that; eṣaḥ—this; dharmaḥ—the system of religion; nṛṇām—for humans; kṣemaḥ—the path of auspiciousness; śoka—suffering; moha—delusion; bhaya—and fear; apahaḥ—which takes away. | yataḥ yataḥ—from whatever; nivarteta—one desists; vimucyeta—he becomes liberated; tataḥ tataḥ—from that; eṣaḥ—this; dharmaḥ—the system of religion; nṛṇām—for humans; kṣemaḥ—the path of auspiciousness; śoka—suffering; moha—delusion; bhaya—and fear; apahaḥ—which takes away. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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By refraining from a particular sinful or materialistic activity, one becomes freed from its bondage. Such renunciation is the basis of religious and auspicious life for human beings and drives away all suffering, illusion and fear. | By refraining from a particular sinful or materialistic activity, one becomes freed from its bondage. Such renunciation is the basis of religious and auspicious life for human beings and drives away all suffering, illusion and fear. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In Caitanya-caritāmṛta ([[CC Antya 6.220]]) it is stated, | In [[Sri Caitanya-caritamrta|''Caitanya-caritāmṛta'']] ([[CC ''Antya'' 6.220]]) it is stated, | ||
:mahāprabhura bhakta-gaṇera vairāgya pradhāna | :mahāprabhura bhakta-gaṇera vairāgya pradhāna | ||
:yāhā dekhi' prīta hana gaura-bhagavān | :yāhā dekhi' prīta hana gaura-bhagavān | ||
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"Renunciation is the basic principle sustaining the lives of Śrī Caitanya Mahāprabhu's devotees. Seeing this renunciation, Śrī Caitanya Mahāprabhu, the Supreme Personality of Godhead, is extremely satisfied." | "Renunciation is the basic principle sustaining the lives of Śrī Caitanya Mahāprabhu's devotees. Seeing this renunciation, Śrī Caitanya Mahāprabhu, the Supreme Personality of Godhead, is extremely satisfied." | ||
Because of false ego one considers oneself to be the proprietor and enjoyer of one's activities. Actually, Lord Kṛṣṇa, the Personality of Godhead, is the proprietor and enjoyer of our activities; recognition of this fact in Kṛṣṇa consciousness leads one to real renunciation. Every human being should perform his prescribed duty as an offering to the Supreme Lord. Then there will be no possibility of material entanglement. Lord Kṛṣṇa clearly explains in | Because of false ego one considers oneself to be the proprietor and enjoyer of one's activities. Actually, Lord Kṛṣṇa, the Personality of Godhead, is the proprietor and enjoyer of our activities; recognition of this fact in Kṛṣṇa consciousness leads one to real renunciation. Every human being should perform his prescribed duty as an offering to the Supreme Lord. Then there will be no possibility of material entanglement. Lord Kṛṣṇa clearly explains in that prescribed duties performed as an offering to the Lord award liberation from material bondage. Sinful activities cannot be offered to the Lord but must be given up altogether. In effect, the distinction between piety and sin is made so that the living entities will become pious and eligible to surrender to the Supreme Lord. As explained in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 7.28 (1972)|BG 7.28]]), | ||
:yeṣāṁ tv anta-gataṁ pāpaṁ | :yeṣāṁ tv anta-gataṁ pāpaṁ | ||
:janānāṁ puṇya-karmaṇām | :janānāṁ puṇya-karmaṇām | ||
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By thorough piety one's life becomes auspicious and freed from lamentation, illusion and fear, and one can then take to the path of Kṛṣṇa consciousness. | By thorough piety one's life becomes auspicious and freed from lamentation, illusion and fear, and one can then take to the path of Kṛṣṇa consciousness. | ||
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Revision as of 18:39, 2 July 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 18
- yato yato nivarteta
- vimucyeta tatas tataḥ
- eṣa dharmo nṛṇāṁ kṣemaḥ
- śoka-moha-bhayāpahaḥ
SYNONYMS
yataḥ yataḥ—from whatever; nivarteta—one desists; vimucyeta—he becomes liberated; tataḥ tataḥ—from that; eṣaḥ—this; dharmaḥ—the system of religion; nṛṇām—for humans; kṣemaḥ—the path of auspiciousness; śoka—suffering; moha—delusion; bhaya—and fear; apahaḥ—which takes away.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
By refraining from a particular sinful or materialistic activity, one becomes freed from its bondage. Such renunciation is the basis of religious and auspicious life for human beings and drives away all suffering, illusion and fear.
PURPORT
In Caitanya-caritāmṛta (CC ''Antya'' 6.220) it is stated,
- mahāprabhura bhakta-gaṇera vairāgya pradhāna
- yāhā dekhi' prīta hana gaura-bhagavān
"Renunciation is the basic principle sustaining the lives of Śrī Caitanya Mahāprabhu's devotees. Seeing this renunciation, Śrī Caitanya Mahāprabhu, the Supreme Personality of Godhead, is extremely satisfied."
Because of false ego one considers oneself to be the proprietor and enjoyer of one's activities. Actually, Lord Kṛṣṇa, the Personality of Godhead, is the proprietor and enjoyer of our activities; recognition of this fact in Kṛṣṇa consciousness leads one to real renunciation. Every human being should perform his prescribed duty as an offering to the Supreme Lord. Then there will be no possibility of material entanglement. Lord Kṛṣṇa clearly explains in that prescribed duties performed as an offering to the Lord award liberation from material bondage. Sinful activities cannot be offered to the Lord but must be given up altogether. In effect, the distinction between piety and sin is made so that the living entities will become pious and eligible to surrender to the Supreme Lord. As explained in Bhagavad-gītā (BG 7.28),
- yeṣāṁ tv anta-gataṁ pāpaṁ
- janānāṁ puṇya-karmaṇām
- te dvandva-moha-nirmuktā
- bhajante māṁ dṛḍha-vratāḥ
"Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of delusion, engage themselves in My service with determination."
By thorough piety one's life becomes auspicious and freed from lamentation, illusion and fear, and one can then take to the path of Kṛṣṇa consciousness.