SB 11.20.26: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 20]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|112026]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.20: Pure Devotional Service Surpasses Knowledge and Detachment|Chapter 20: Pure Devotional Service Surpasses Knowledge and Detachment]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.20.25]] '''[[SB 11.20.25]] - [[SB 11.20.27-28]]''' [[File:Go-next.png|link=SB 11.20.27-28]]</div> | |||
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==== TEXT 26 ==== | ==== TEXT 26 ==== | ||
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sve sve 'dhikāre yā niṣṭhā | :sve sve 'dhikāre yā niṣṭhā | ||
sa guṇaḥ parikīrtitaḥ | :sa guṇaḥ parikīrtitaḥ | ||
karmaṇāṁ jāty-aśuddhānām | :karmaṇāṁ jāty-aśuddhānām | ||
anena niyamaḥ kṛtaḥ | :anena niyamaḥ kṛtaḥ | ||
guṇa-doṣa-vidhānena | :guṇa-doṣa-vidhānena | ||
saṅgānāṁ tyājanecchayā | :saṅgānāṁ tyājanecchayā | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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sve sve—each in his own; adhikāre—position; yā—which; niṣṭhā—steady practice; saḥ—this; guṇaḥ—piety; parikīrtitaḥ—is thoroughly declared; karmaṇām—of fruitive activities; jāti—by nature; aśuddhānām—impure; anena—by this; niyamaḥ—disciplinary control; kṛtaḥ—is established; guṇa—of piety; doṣa—of sin; vidhānena—by the rule; saṅgānām—of association with different types of sense gratification; tyājana—of renunciation; icchayā—by the desire. | sve sve—each in his own; adhikāre—position; yā—which; niṣṭhā—steady practice; saḥ—this; guṇaḥ—piety; parikīrtitaḥ—is thoroughly declared; karmaṇām—of fruitive activities; jāti—by nature; aśuddhānām—impure; anena—by this; niyamaḥ—disciplinary control; kṛtaḥ—is established; guṇa—of piety; doṣa—of sin; vidhānena—by the rule; saṅgānām—of association with different types of sense gratification; tyājana—of renunciation; icchayā—by the desire. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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It is firmly declared that the steady adherence of transcendentalists to their respective spiritual positions constitutes real piety and that sin occurs when a transcendentalist neglects his prescribed duty. One who adopts this standard of piety and sin, sincerely desiring to give up all past association with sense gratification, is able to subdue materialistic activities, which are by nature impure. | It is firmly declared that the steady adherence of transcendentalists to their respective spiritual positions constitutes real piety and that sin occurs when a transcendentalist neglects his prescribed duty. One who adopts this standard of piety and sin, sincerely desiring to give up all past association with sense gratification, is able to subdue materialistic activities, which are by nature impure. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Lord Kṛṣṇa here explains more clearly that those persons directly engaged in self-realization either through jñāna-yoga or bhakti-yoga need not give up their regular duties and perform special penances to atone for an accidental falldown. The actual purpose of Vedic literature is to direct one back home, back to Godhead, and not to encourage material sense gratification. Although the Vedas recommend innumerable rituals for promotion to heavenly planets and enjoyment of all varieties of material opulence, such materialistic rewards are meant only to engage materialistic people, who otherwise would become demoniac. To purify an accidental falldown, one who is engaged in transcendental realization need not adopt any procedure beyond his own spiritual practice. The words saṅgānāṁ tyājanecchayā indicate that one should not practice Kṛṣṇa consciousness or self-realization superficially or casually; rather, one should sincerely and earnestly desire freedom from one's past sinful life. Similarly, the words yā niṣṭhā indicate that one must constantly practice Kṛṣṇa consciousness. Thus, essential piety is to give up material sense gratification and engage in the loving service of the Lord. One who engages his senses, mind and intelligence twenty-four hours a day in the Lord's service is the most pious person, and the Lord personally protects such a surrendered soul. | Lord Kṛṣṇa here explains more clearly that those persons directly engaged in self-realization either through ''jñāna-yoga'' or ''bhakti-yoga'' need not give up their regular duties and perform special penances to atone for an accidental falldown. The actual purpose of Vedic literature is to direct one back home, back to Godhead, and not to encourage material sense gratification. Although the ''Vedas'' recommend innumerable rituals for promotion to heavenly planets and enjoyment of all varieties of material opulence, such materialistic rewards are meant only to engage materialistic people, who otherwise would become demoniac. To purify an accidental falldown, one who is engaged in transcendental realization need not adopt any procedure beyond his own spiritual practice. The words ''saṅgānāṁ tyājanecchayā'' indicate that one should not practice Kṛṣṇa consciousness or self-realization superficially or casually; rather, one should sincerely and earnestly desire freedom from one's past sinful life. Similarly, the words ''yā niṣṭhā'' indicate that one must constantly practice Kṛṣṇa consciousness. Thus, essential piety is to give up material sense gratification and engage in the loving service of the Lord. One who engages his senses, mind and intelligence twenty-four hours a day in the Lord's service is the most pious person, and the Lord personally protects such a surrendered soul. | ||
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Revision as of 12:58, 2 July 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 26
- sve sve 'dhikāre yā niṣṭhā
- sa guṇaḥ parikīrtitaḥ
- karmaṇāṁ jāty-aśuddhānām
- anena niyamaḥ kṛtaḥ
- guṇa-doṣa-vidhānena
- saṅgānāṁ tyājanecchayā
SYNONYMS
sve sve—each in his own; adhikāre—position; yā—which; niṣṭhā—steady practice; saḥ—this; guṇaḥ—piety; parikīrtitaḥ—is thoroughly declared; karmaṇām—of fruitive activities; jāti—by nature; aśuddhānām—impure; anena—by this; niyamaḥ—disciplinary control; kṛtaḥ—is established; guṇa—of piety; doṣa—of sin; vidhānena—by the rule; saṅgānām—of association with different types of sense gratification; tyājana—of renunciation; icchayā—by the desire.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
It is firmly declared that the steady adherence of transcendentalists to their respective spiritual positions constitutes real piety and that sin occurs when a transcendentalist neglects his prescribed duty. One who adopts this standard of piety and sin, sincerely desiring to give up all past association with sense gratification, is able to subdue materialistic activities, which are by nature impure.
PURPORT
Lord Kṛṣṇa here explains more clearly that those persons directly engaged in self-realization either through jñāna-yoga or bhakti-yoga need not give up their regular duties and perform special penances to atone for an accidental falldown. The actual purpose of Vedic literature is to direct one back home, back to Godhead, and not to encourage material sense gratification. Although the Vedas recommend innumerable rituals for promotion to heavenly planets and enjoyment of all varieties of material opulence, such materialistic rewards are meant only to engage materialistic people, who otherwise would become demoniac. To purify an accidental falldown, one who is engaged in transcendental realization need not adopt any procedure beyond his own spiritual practice. The words saṅgānāṁ tyājanecchayā indicate that one should not practice Kṛṣṇa consciousness or self-realization superficially or casually; rather, one should sincerely and earnestly desire freedom from one's past sinful life. Similarly, the words yā niṣṭhā indicate that one must constantly practice Kṛṣṇa consciousness. Thus, essential piety is to give up material sense gratification and engage in the loving service of the Lord. One who engages his senses, mind and intelligence twenty-four hours a day in the Lord's service is the most pious person, and the Lord personally protects such a surrendered soul.