SB 11.14.8: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 14|s08]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|111408]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.14: Lord Krsna Explains the Yoga System to Sri Uddhava|Chapter 14: Lord Kṛṣṇa Explains the Yoga System to Śrī Uddhava]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.14.5-7]] '''[[SB 11.14.5-7]] - [[SB 11.14.9]]''' [[File:Go-next.png|link=SB 11.14.9]]</div> | |||
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==== TEXT 8 ==== | ==== TEXT 8 ==== | ||
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evaṁ prakṛti-vaicitryād | :evaṁ prakṛti-vaicitryād | ||
bhidyante matayo nṛṇām | :bhidyante matayo nṛṇām | ||
pāramparyeṇa keṣāñcit | :pāramparyeṇa keṣāñcit | ||
pāṣaṇḍa-matayo 'pare | :pāṣaṇḍa-matayo 'pare | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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evam—thus; prakṛti—of nature or desires; vaicitryāt—due to the great variety; bhidyante—are divided; matayaḥ—philosophies of life; nṛṇām—among human beings; pāramparyeṇa—by tradition or disciplic succession; keṣāñcit—among some people; pāṣaṇḍa—atheistic; matayaḥ—philosophies; apare—others. | evam—thus; prakṛti—of nature or desires; vaicitryāt—due to the great variety; bhidyante—are divided; matayaḥ—philosophies of life; nṛṇām—among human beings; pāramparyeṇa—by tradition or disciplic succession; keṣāñcit—among some people; pāṣaṇḍa—atheistic; matayaḥ—philosophies; apare—others. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Thus, due to the great variety of desires and natures among human beings, there are many different theistic philosophies of life, which are handed down through tradition, custom and disciplic succession. There are other teachers who directly support atheistic viewpoints. | Thus, due to the great variety of desires and natures among human beings, there are many different theistic philosophies of life, which are handed down through tradition, custom and disciplic succession. There are other teachers who directly support atheistic viewpoints. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The word keṣāñcit refers to those persons in various parts of the world who are ignorant of the Vedic conclusion and thus concoct many unauthorized and ultimately fruitless philosophies of life. Pāṣaṇḍa-matayaḥ refers to those who directly oppose the Vedic conclusion. Śrīla Viśvanātha Cakravartī Ṭhākura has given a most interesting example, as follows. The water of the Ganges is always pure and very sweet. On the banks of that great river, however, there are several types of poisonous trees whose roots drink up the Ganges water from the soil and use it to produce poisonous fruits. Similarly, those who are atheistic or demoniac utilize their association with Vedic knowledge to produce the poisonous fruits of atheistic or materialistic philosophy. | The word ''keṣāñcit'' refers to those persons in various parts of the world who are ignorant of the Vedic conclusion and thus concoct many unauthorized and ultimately fruitless philosophies of life. ''Pāṣaṇḍa-matayaḥ'' refers to those who directly oppose the Vedic conclusion. Śrīla Viśvanātha Cakravartī Ṭhākura has given a most interesting example, as follows. The water of the Ganges is always pure and very sweet. On the banks of that great river, however, there are several types of poisonous trees whose roots drink up the Ganges water from the soil and use it to produce poisonous fruits. Similarly, those who are atheistic or demoniac utilize their association with Vedic knowledge to produce the poisonous fruits of atheistic or materialistic philosophy. | ||
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Revision as of 18:56, 29 June 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 8
- evaṁ prakṛti-vaicitryād
- bhidyante matayo nṛṇām
- pāramparyeṇa keṣāñcit
- pāṣaṇḍa-matayo 'pare
SYNONYMS
evam—thus; prakṛti—of nature or desires; vaicitryāt—due to the great variety; bhidyante—are divided; matayaḥ—philosophies of life; nṛṇām—among human beings; pāramparyeṇa—by tradition or disciplic succession; keṣāñcit—among some people; pāṣaṇḍa—atheistic; matayaḥ—philosophies; apare—others.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Thus, due to the great variety of desires and natures among human beings, there are many different theistic philosophies of life, which are handed down through tradition, custom and disciplic succession. There are other teachers who directly support atheistic viewpoints.
PURPORT
The word keṣāñcit refers to those persons in various parts of the world who are ignorant of the Vedic conclusion and thus concoct many unauthorized and ultimately fruitless philosophies of life. Pāṣaṇḍa-matayaḥ refers to those who directly oppose the Vedic conclusion. Śrīla Viśvanātha Cakravartī Ṭhākura has given a most interesting example, as follows. The water of the Ganges is always pure and very sweet. On the banks of that great river, however, there are several types of poisonous trees whose roots drink up the Ganges water from the soil and use it to produce poisonous fruits. Similarly, those who are atheistic or demoniac utilize their association with Vedic knowledge to produce the poisonous fruits of atheistic or materialistic philosophy.