SB 11.11.11: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
| Line 1: | Line 1: | ||
{{info | {{info | ||
|speaker=Lord | |speaker=Lord Kṛṣṇa the Supreme Personality of Godhead | ||
|listener=Uddhava | |listener=Uddhava | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 11 Chapter 11]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Krsna - Vanisource|111111]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.11: The Symptoms of Conditioned and Liberated Living Entities|Chapter 11: The Symptoms of Conditioned and Liberated Living Entities]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.11.10]] '''[[SB 11.11.10]] - [[SB 11.11.12-13]]''' [[File:Go-next.png|link=SB 11.11.12-13]]</div> | |||
{{RandomImage}} | |||
{{SBnotice}} | |||
==== TEXT 11 ==== | ==== TEXT 11 ==== | ||
<div | <div class="verse"> | ||
evaṁ viraktaḥ śayana | :evaṁ viraktaḥ śayana | ||
āsanāṭana-majjane | :āsanāṭana-majjane | ||
darśana-sparśana-ghrāṇa- | :darśana-sparśana-ghrāṇa- | ||
bhojana-śravaṇādiṣu | :bhojana-śravaṇādiṣu | ||
na tathā badhyate vidvān | :na tathā badhyate vidvān | ||
tatra tatrādayan guṇān | :tatra tatrādayan guṇān | ||
</div> | </div> | ||
| Line 19: | Line 24: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
evam—thus; viraktaḥ—detached from material enjoyment; śayane—in lying or sleeping; āsana—in sitting; aṭana—walking; majjane—or in bathing; darśana—in seeing; sparśana—touching; ghrāṇa—smelling; bhojana—eating; śravaṇa—hearing; ādiṣu—and so on; na—not; tathā—in that way; badhyate—is bound; vidvān—an intelligent person; tatra tatra—wherever he goes; ādayan—causing to experience; guṇān—the senses, born of the modes of nature. | evam—thus; viraktaḥ—detached from material enjoyment; śayane—in lying or sleeping; āsana—in sitting; aṭana—walking; majjane—or in bathing; darśana—in seeing; sparśana—touching; ghrāṇa—smelling; bhojana—eating; śravaṇa—hearing; ādiṣu—and so on; na—not; tathā—in that way; badhyate—is bound; vidvān—an intelligent person; tatra tatra—wherever he goes; ādayan—causing to experience; guṇān—the senses, born of the modes of nature. | ||
</div> | </div> | ||
{{SBcollapse}} | |||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
An enlightened person fixed in detachment engages his body in lying down, sitting, walking, bathing, seeing, touching, smelling, eating, hearing and so on, but is never entangled by such activities. Indeed, remaining as a witness to all bodily functions, he merely engages his bodily senses with their objects and does not become entangled like an unintelligent person. | An enlightened person fixed in detachment engages his body in lying down, sitting, walking, bathing, seeing, touching, smelling, eating, hearing and so on, but is never entangled by such activities. Indeed, remaining as a witness to all bodily functions, he merely engages his bodily senses with their objects and does not become entangled like an unintelligent person. | ||
</div> | </div> | ||
| Line 33: | Line 38: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
In the previous chapter, Uddhava asked Lord Kṛṣṇa why an enlightened person, just like a conditioned soul, engages in external bodily functions. Here is the Lord's answer. While engaged in bodily functions, an unintelligent person is attached to both the means and end of material life and therefore experiences intense lamentation and jubilation on the material platform. A self-realized soul, however, studies the inevitable defeat and suffering of ordinary persons and does not make the mistake of trying to enjoy the bodily functions even slightly. He instead remains a detached witness, merely engaging his senses in the normal functions of bodily maintenance. As indicated here by the word ādayan, he engages something other than his actual self in material experience. | In the previous chapter, Uddhava asked Lord Kṛṣṇa why an enlightened person, just like a conditioned soul, engages in external bodily functions. Here is the Lord's answer. While engaged in bodily functions, an unintelligent person is attached to both the means and end of material life and therefore experiences intense lamentation and jubilation on the material platform. A self-realized soul, however, studies the inevitable defeat and suffering of ordinary persons and does not make the mistake of trying to enjoy the bodily functions even slightly. He instead remains a detached witness, merely engaging his senses in the normal functions of bodily maintenance. As indicated here by the word ''ādayan'', he engages something other than his actual self in material experience. | ||
</div> | </div> | ||
__NOTOC__ | </div> | ||
</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.11.10]] '''[[SB 11.11.10]] - [[SB 11.11.12-13]]''' [[File:Go-next.png|link=SB 11.11.12-13]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Revision as of 14:36, 26 June 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 11
- evaṁ viraktaḥ śayana
- āsanāṭana-majjane
- darśana-sparśana-ghrāṇa-
- bhojana-śravaṇādiṣu
- na tathā badhyate vidvān
- tatra tatrādayan guṇān
SYNONYMS
evam—thus; viraktaḥ—detached from material enjoyment; śayane—in lying or sleeping; āsana—in sitting; aṭana—walking; majjane—or in bathing; darśana—in seeing; sparśana—touching; ghrāṇa—smelling; bhojana—eating; śravaṇa—hearing; ādiṣu—and so on; na—not; tathā—in that way; badhyate—is bound; vidvān—an intelligent person; tatra tatra—wherever he goes; ādayan—causing to experience; guṇān—the senses, born of the modes of nature.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
An enlightened person fixed in detachment engages his body in lying down, sitting, walking, bathing, seeing, touching, smelling, eating, hearing and so on, but is never entangled by such activities. Indeed, remaining as a witness to all bodily functions, he merely engages his bodily senses with their objects and does not become entangled like an unintelligent person.
PURPORT
In the previous chapter, Uddhava asked Lord Kṛṣṇa why an enlightened person, just like a conditioned soul, engages in external bodily functions. Here is the Lord's answer. While engaged in bodily functions, an unintelligent person is attached to both the means and end of material life and therefore experiences intense lamentation and jubilation on the material platform. A self-realized soul, however, studies the inevitable defeat and suffering of ordinary persons and does not make the mistake of trying to enjoy the bodily functions even slightly. He instead remains a detached witness, merely engaging his senses in the normal functions of bodily maintenance. As indicated here by the word ādayan, he engages something other than his actual self in material experience.