SB 11.6.47: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 06]] | |||
[[Category:Bhagavatam Verses Spoken by Uddhava - Vanisource|110647]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.6: The Yadu Dynasty Retires to Prabhasa|Chapter 6: The Yadu Dynasty Retires to Prabhāsa]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.6.46]] '''[[SB 11.6.46]] - [[SB 11.6.48-49]]''' [[File:Go-next.png|link=SB 11.6.48-49]]</div> | |||
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==== TEXT 47 ==== | ==== TEXT 47 ==== | ||
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vāta-vasanā ya ṛṣayaḥ | :vāta-vasanā ya ṛṣayaḥ | ||
śramaṇā ūrdhra-manthinaḥ | :śramaṇā ūrdhra-manthinaḥ | ||
brahmākhyaṁ dhāma te yānti | :brahmākhyaṁ dhāma te yānti | ||
śāntāḥ sannyāsīno 'malāḥ | :śāntāḥ sannyāsīno 'malāḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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vāta-vasanāḥ—dressed by the air (naked); ye—those who are; ṛṣayaḥ—sages; śramaṇāḥ—strict observers of spiritual practices; ūrdhva-manthinaḥ—who have conserved their semen to the point that it has risen up to their heads; brahma-ākhyam—known as Brahman; dhāma—the (impersonal) spiritual abode; te—they; yānti—to go; śāntāḥ—peaceful; sannyāsinaḥ—members of the renounced order of life; amalāḥ—sinless. | vāta-vasanāḥ—dressed by the air (naked); ye—those who are; ṛṣayaḥ—sages; śramaṇāḥ—strict observers of spiritual practices; ūrdhva-manthinaḥ—who have conserved their semen to the point that it has risen up to their heads; brahma-ākhyam—known as Brahman; dhāma—the (impersonal) spiritual abode; te—they; yānti—to go; śāntāḥ—peaceful; sannyāsinaḥ—members of the renounced order of life; amalāḥ—sinless. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Naked sages who seriously endeavor in spiritual practice, who have raised their semen upward, who are peaceful and sinless members of the renounced order, attain the spiritual abode called Brahman. | Naked sages who seriously endeavor in spiritual practice, who have raised their semen upward, who are peaceful and sinless members of the renounced order, attain the spiritual abode called Brahman. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In Chapter Twelve of | In Chapter Twelve of [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] it is stated, ''kleśo 'dhikataras teṣām avyaktāsakta-cetasām:'' those who are attached to the impersonal feature of the Personality of Godhead must endure grueling penances in order to achieve impersonal liberation in the realm of Brahman. Also it is stated in the [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] , ''āruhya kṛcchreṇa paraṁ padaṁ tataḥ/ patanty adho 'nādṛta-yuṣmad-aṅghrayaḥ'' ([[SB 10.2.32]]). ''Kṛcchreṇa:'' with great struggle and trouble the ''yogīs'' climb their way up into the impersonal effulgence called ''brahmajyoti'', but again they slip out of the ''jyoti'' and fall back into the material world because they do not take shelter of the Personality of Godhead. | ||
Envious fools object to the "paternalism" of the Personality of Godhead, but these fools cannot take credit for the creation of their own body, brain or energy, nor can they claim credit for the air, rain, vegetables, fruits, sun, moon, and so on. In other words, they are totally dependent on the mercy of God at every second, and yet they arrogantly state that they do not want to accept the shelter of the Lord, because they are self-sufficient. In fact, some bewildered living entities even think that they themselves are God, although they cannot explain why "God" has to struggle and toil to achieve meager success in the yoga system. Therefore Uddhava is pointing out that, unlike the impersonalists and meditators, the pure devotees very easily cross over the illusory energy because they are totally attached to the lotus feet of Kṛṣṇa. Lord Kṛṣṇa is always transcendental, and if one is firmly attached to the Lord's lotus feet, then he is also transcendental. The causeless mercy of Kṛṣṇa is more valuable than millions and billions of years of one's own struggling and straining. One should try to get the Lord's mercy, and then everything will become very easy on the path of spiritual realization. In this age one can achieve the mercy of Lord Kṛṣṇa by constantly chanting His holy name, as recommended in the śāstra: | Envious fools object to the "paternalism" of the Personality of Godhead, but these fools cannot take credit for the creation of their own body, brain or energy, nor can they claim credit for the air, rain, vegetables, fruits, sun, moon, and so on. In other words, they are totally dependent on the mercy of God at every second, and yet they arrogantly state that they do not want to accept the shelter of the Lord, because they are self-sufficient. In fact, some bewildered living entities even think that they themselves are God, although they cannot explain why "God" has to struggle and toil to achieve meager success in the ''yoga'' system. Therefore Uddhava is pointing out that, unlike the impersonalists and meditators, the pure devotees very easily cross over the illusory energy because they are totally attached to the lotus feet of Kṛṣṇa. Lord Kṛṣṇa is always transcendental, and if one is firmly attached to the Lord's lotus feet, then he is also transcendental. The causeless mercy of Kṛṣṇa is more valuable than millions and billions of years of one's own struggling and straining. One should try to get the Lord's mercy, and then everything will become very easy on the path of spiritual realization. In this age one can achieve the mercy of Lord Kṛṣṇa by constantly chanting His holy name, as recommended in the ''śāstra'': | ||
:harer nāma harer nāma | :harer nāma harer nāma | ||
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:kalau nāsty eva nāsty eva | :kalau nāsty eva nāsty eva | ||
:nāsty eva gatir anyathā | :nāsty eva gatir anyathā | ||
([[CC Adi 17.21]]) | :([[CC Adi 17.21]]), (Bṛhan-nāradīya Purāṇa) | ||
If one constantly chants Lord Kṛṣṇa's holy names, avoiding offenses against the names, then surely one will achieve the same result as Uddhava. Uddhava was not interested in so-called Brahman realization, but rather he wanted to go on drinking the maddening nectar of the beautiful smiling of the Lord's moonlike face. | |||
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Revision as of 12:35, 22 June 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 47
- vāta-vasanā ya ṛṣayaḥ
- śramaṇā ūrdhra-manthinaḥ
- brahmākhyaṁ dhāma te yānti
- śāntāḥ sannyāsīno 'malāḥ
SYNONYMS
vāta-vasanāḥ—dressed by the air (naked); ye—those who are; ṛṣayaḥ—sages; śramaṇāḥ—strict observers of spiritual practices; ūrdhva-manthinaḥ—who have conserved their semen to the point that it has risen up to their heads; brahma-ākhyam—known as Brahman; dhāma—the (impersonal) spiritual abode; te—they; yānti—to go; śāntāḥ—peaceful; sannyāsinaḥ—members of the renounced order of life; amalāḥ—sinless.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Naked sages who seriously endeavor in spiritual practice, who have raised their semen upward, who are peaceful and sinless members of the renounced order, attain the spiritual abode called Brahman.
PURPORT
In Chapter Twelve of Śrīmad-Bhāgavatam it is stated, kleśo 'dhikataras teṣām avyaktāsakta-cetasām: those who are attached to the impersonal feature of the Personality of Godhead must endure grueling penances in order to achieve impersonal liberation in the realm of Brahman. Also it is stated in the Śrīmad-Bhāgavatam , āruhya kṛcchreṇa paraṁ padaṁ tataḥ/ patanty adho 'nādṛta-yuṣmad-aṅghrayaḥ (SB 10.2.32). Kṛcchreṇa: with great struggle and trouble the yogīs climb their way up into the impersonal effulgence called brahmajyoti, but again they slip out of the jyoti and fall back into the material world because they do not take shelter of the Personality of Godhead.
Envious fools object to the "paternalism" of the Personality of Godhead, but these fools cannot take credit for the creation of their own body, brain or energy, nor can they claim credit for the air, rain, vegetables, fruits, sun, moon, and so on. In other words, they are totally dependent on the mercy of God at every second, and yet they arrogantly state that they do not want to accept the shelter of the Lord, because they are self-sufficient. In fact, some bewildered living entities even think that they themselves are God, although they cannot explain why "God" has to struggle and toil to achieve meager success in the yoga system. Therefore Uddhava is pointing out that, unlike the impersonalists and meditators, the pure devotees very easily cross over the illusory energy because they are totally attached to the lotus feet of Kṛṣṇa. Lord Kṛṣṇa is always transcendental, and if one is firmly attached to the Lord's lotus feet, then he is also transcendental. The causeless mercy of Kṛṣṇa is more valuable than millions and billions of years of one's own struggling and straining. One should try to get the Lord's mercy, and then everything will become very easy on the path of spiritual realization. In this age one can achieve the mercy of Lord Kṛṣṇa by constantly chanting His holy name, as recommended in the śāstra:
- harer nāma harer nāma
- harer nāmaiva kevalam
- kalau nāsty eva nāsty eva
- nāsty eva gatir anyathā
- (CC Adi 17.21), (Bṛhan-nāradīya Purāṇa)
If one constantly chants Lord Kṛṣṇa's holy names, avoiding offenses against the names, then surely one will achieve the same result as Uddhava. Uddhava was not interested in so-called Brahman realization, but rather he wanted to go on drinking the maddening nectar of the beautiful smiling of the Lord's moonlike face.