SB 11.5.18: Difference between revisions
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|speaker=Camasa (one of the nine Yogendra sages) | |speaker=Camasa (one of the nine Yogendra sages) | ||
|listener=King Nimi (Videha) | |listener=King Nimi (Videha) | ||
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 05]] | |||
[[Category:Bhagavatam Verses Spoken by Camasa (one of the nine Yogendra sages) - Vanisource|110518]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.5: Narada Concludes His Teachings to Vasudeva|Chapter 5: Nārada Concludes His Teachings to Vasudeva]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 11.5.17]] '''[[SB 11.5.17]] - [[SB 11.5.19]]''' [[File:Go-next.png|link=SB 11.5.19]]</div> | |||
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==== TEXT 18 ==== | ==== TEXT 18 ==== | ||
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hitvātma-māyā-racitā | :hitvātma-māyā-racitā | ||
gṛhāpatya-suhṛt-striyaḥ | :gṛhāpatya-suhṛt-striyaḥ | ||
tamo viśanty anicchanto | :tamo viśanty anicchanto | ||
vāsudeva-parāṅ-mukhāḥ | :vāsudeva-parāṅ-mukhāḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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hitvā—giving up; ātma-māyā—by the illusory energy of the Supreme Soul; racitāḥ—manufactured; gṛha—homes; apatya—children; suhṛt—friends; striyaḥ—wives; tamaḥ—into darkness; viśanti—they enter; anicchantaḥ—without desiring; vasudeva-parāk-mukhāḥ—those who have turned away from Lord Vāsudeva. | hitvā—giving up; ātma-māyā—by the illusory energy of the Supreme Soul; racitāḥ—manufactured; gṛha—homes; apatya—children; suhṛt—friends; striyaḥ—wives; tamaḥ—into darkness; viśanti—they enter; anicchantaḥ—without desiring; vasudeva-parāk-mukhāḥ—those who have turned away from Lord Vāsudeva. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Those who have turned away from the Supreme Lord, Vāsudeva, being under the spell of the Lord's illusory energy, are eventually forced to give up their so-called homes, children, friends, wives and lovers, which were all created by the illusory potency of the Supreme Lord, and enter against their will into the darkest regions of the universe. | Those who have turned away from the Supreme Lord, Vāsudeva, being under the spell of the Lord's illusory energy, are eventually forced to give up their so-called homes, children, friends, wives and lovers, which were all created by the illusory potency of the Supreme Lord, and enter against their will into the darkest regions of the universe. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The living entity turns his back on the Supreme Personality of Godhead and tries instead to enjoy temporary sense gratification. The result is simply anxiety as the conditioned soul struggles to maintain his temporary wife, children, friends, home, nation, etc. Finally all of these things are taken away, and the bewildered soul, in great frustration, sometimes tries to take shelter of an impersonal concept of God and liberation. Thus the conditioned soul is always in ignorance, either pursuing illusory sense gratification or trying to avoid sense gratification by merging into the impersonal aspect of the Lord, called Brahman. But the actual position of the living entity is to serve the Supreme Person, who is his master. And unless one gives up one's inimical feelings toward the Supreme Personality of Godhead, there is no question of peace or happiness. | The living entity turns his back on the Supreme Personality of Godhead and tries instead to enjoy temporary sense gratification. The result is simply anxiety as the conditioned soul struggles to maintain his temporary wife, children, friends, home, nation, etc. Finally all of these things are taken away, and the bewildered soul, in great frustration, sometimes tries to take shelter of an impersonal concept of God and liberation. Thus the conditioned soul is always in ignorance, either pursuing illusory sense gratification or trying to avoid sense gratification by merging into the impersonal aspect of the Lord, called Brahman. But the actual position of the living entity is to serve the Supreme Person, who is his master. And unless one gives up one's inimical feelings toward the Supreme Personality of Godhead, there is no question of peace or happiness. | ||
:kṛṣṇa-bhakta-niṣkāma, ataeva 'śānta' | :kṛṣṇa-bhakta-niṣkāma, ataeva 'śānta' | ||
:bhukti-mukti-siddhi-kāmī-sakali 'aśānta' | :bhukti-mukti-siddhi-kāmī-sakali 'aśānta' | ||
:([[CC ''Madhya'' 19.149]]) | |||
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Revision as of 08:59, 21 June 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXT 18
- hitvātma-māyā-racitā
- gṛhāpatya-suhṛt-striyaḥ
- tamo viśanty anicchanto
- vāsudeva-parāṅ-mukhāḥ
SYNONYMS
hitvā—giving up; ātma-māyā—by the illusory energy of the Supreme Soul; racitāḥ—manufactured; gṛha—homes; apatya—children; suhṛt—friends; striyaḥ—wives; tamaḥ—into darkness; viśanti—they enter; anicchantaḥ—without desiring; vasudeva-parāk-mukhāḥ—those who have turned away from Lord Vāsudeva.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Those who have turned away from the Supreme Lord, Vāsudeva, being under the spell of the Lord's illusory energy, are eventually forced to give up their so-called homes, children, friends, wives and lovers, which were all created by the illusory potency of the Supreme Lord, and enter against their will into the darkest regions of the universe.
PURPORT
The living entity turns his back on the Supreme Personality of Godhead and tries instead to enjoy temporary sense gratification. The result is simply anxiety as the conditioned soul struggles to maintain his temporary wife, children, friends, home, nation, etc. Finally all of these things are taken away, and the bewildered soul, in great frustration, sometimes tries to take shelter of an impersonal concept of God and liberation. Thus the conditioned soul is always in ignorance, either pursuing illusory sense gratification or trying to avoid sense gratification by merging into the impersonal aspect of the Lord, called Brahman. But the actual position of the living entity is to serve the Supreme Person, who is his master. And unless one gives up one's inimical feelings toward the Supreme Personality of Godhead, there is no question of peace or happiness.
- kṛṣṇa-bhakta-niṣkāma, ataeva 'śānta'
- bhukti-mukti-siddhi-kāmī-sakali 'aśānta'
- (CC ''Madhya'' 19.149)