SB 11.3.52-53: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 11 Chapter 03]] | |||
[[Category:Bhagavatam Verses Spoken by Avirhotra (one of the nine Yogendra sages) - Vanisource|110352]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 11|Eleventh Canto]] - [[SB 11.3: Liberation from the Illusory Energy|Chapter 3: Liberation from the Illusory Energy]]'''</div> | |||
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==== TEXTS 52-53 ==== | ==== TEXTS 52-53 ==== | ||
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sāṅgopāṅgāṁ sa-pārṣadāṁ | :sāṅgopāṅgāṁ sa-pārṣadāṁ | ||
tāṁ tāṁ mūrtiṁ sva-mantrataḥ | :tāṁ tāṁ mūrtiṁ sva-mantrataḥ | ||
pādyārghyācamanīyādyaiḥ | :pādyārghyācamanīyādyaiḥ | ||
snāna-vāso-vibhūṣaṇaiḥ | :snāna-vāso-vibhūṣaṇaiḥ | ||
gandha-mālyākṣata-sragbhir | |||
dhūpa-dīpopahārakaiḥ | :gandha-mālyākṣata-sragbhir | ||
sāṅgam sampūjya vidhivat | :dhūpa-dīpopahārakaiḥ | ||
stavaiḥ stutvā named dharim | :sāṅgam sampūjya vidhivat | ||
:stavaiḥ stutvā named dharim | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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sa-aṅga—including the limbs of His transcendental body; upāṅgām—and His special bodily features such as His Sudarśana disc and other weapons; sa-pārṣadām—along with His personal associates; tām tām—each particular; mūrtim—Deity; sva-mantrataḥ—by the Deity's own mantra; pādya—with water for bathing the feet; arghya—scented water for greeting; ācamanīya—water for washing the mouth; ādyaiḥ—and so on; snāna—water for bathing; vāsaḥ—fine clothing; vibhūṣaṇaiḥ—ornaments; gandha—with fragrances; mālya—necklaces; akṣata—unbroken barleycorns; sragbhiḥ—and flower garlands; dhūpa—with incense; dīpa—and lamps; upahārakaiḥ—such offerings; sa-aṅgam—in all aspects; sampūjya—completing the worship; vidhivat—in accordance with the prescribed regulations; stavaiḥ stutvā—honoring the Deity by offering prayers; namet—one should bow down; harim—to the Lord. | sa-aṅga—including the limbs of His transcendental body; upāṅgām—and His special bodily features such as His Sudarśana disc and other weapons; sa-pārṣadām—along with His personal associates; tām tām—each particular; mūrtim—Deity; sva-mantrataḥ—by the Deity's own mantra; pādya—with water for bathing the feet; arghya—scented water for greeting; ācamanīya—water for washing the mouth; ādyaiḥ—and so on; snāna—water for bathing; vāsaḥ—fine clothing; vibhūṣaṇaiḥ—ornaments; gandha—with fragrances; mālya—necklaces; akṣata—unbroken barleycorns; sragbhiḥ—and flower garlands; dhūpa—with incense; dīpa—and lamps; upahārakaiḥ—such offerings; sa-aṅgam—in all aspects; sampūjya—completing the worship; vidhivat—in accordance with the prescribed regulations; stavaiḥ stutvā—honoring the Deity by offering prayers; namet—one should bow down; harim—to the Lord. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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One should worship the Deity along with each of the limbs of His transcendental body, His weapons such as the Sudarśana cakra, His other bodily features and His personal associates. One should worship each of these transcendental aspects of the Lord by its own mantra and with offerings of water to wash the feet, scented water, water to wash the mouth, water for bathing, fine clothing and ornaments, fragrant oils, valuable necklaces, unbroken barleycorns, flower garlands, incense and lamps. Having thus completed the worship in all its aspects in accordance with the prescribed regulations, one should then honor the Deity of Lord Hari with prayers and offer obeisances to Him by bowing down. | One should worship the Deity along with each of the limbs of His transcendental body, His weapons such as the Sudarśana cakra, His other bodily features and His personal associates. One should worship each of these transcendental aspects of the Lord by its own mantra and with offerings of water to wash the feet, scented water, water to wash the mouth, water for bathing, fine clothing and ornaments, fragrant oils, valuable necklaces, unbroken barleycorns, flower garlands, incense and lamps. Having thus completed the worship in all its aspects in accordance with the prescribed regulations, one should then honor the Deity of Lord Hari with prayers and offer obeisances to Him by bowing down. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śrīla Śrīdhara Svāmī has mentioned that akṣata, or unbroken barleycorns (mentioned in verse 53), are to be used in decorating the Deity with tilaka, and not in the actual pūjā. Nākṣatair arcayed viṣṇuṁ na ketakyā maheśvaram: "Lord Viṣṇu should not be worshiped with unbroken barleycorns, and Lord Śiva should not be worshiped with ketakī flowers." | Śrīla Śrīdhara Svāmī has mentioned that ''akṣata'', or unbroken barleycorns (mentioned in verse 53), are to be used in decorating the Deity with ''tilaka'', and not in the actual ''pūjā''. ''Nākṣatair arcayed viṣṇuṁ na ketakyā maheśvaram'': "Lord Viṣṇu should not be worshiped with unbroken barleycorns, and Lord Śiva should not be worshiped with ''ketakī'' flowers." | ||
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Revision as of 13:18, 17 June 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXTS 52-53
- sāṅgopāṅgāṁ sa-pārṣadāṁ
- tāṁ tāṁ mūrtiṁ sva-mantrataḥ
- pādyārghyācamanīyādyaiḥ
- snāna-vāso-vibhūṣaṇaiḥ
- gandha-mālyākṣata-sragbhir
- dhūpa-dīpopahārakaiḥ
- sāṅgam sampūjya vidhivat
- stavaiḥ stutvā named dharim
SYNONYMS
sa-aṅga—including the limbs of His transcendental body; upāṅgām—and His special bodily features such as His Sudarśana disc and other weapons; sa-pārṣadām—along with His personal associates; tām tām—each particular; mūrtim—Deity; sva-mantrataḥ—by the Deity's own mantra; pādya—with water for bathing the feet; arghya—scented water for greeting; ācamanīya—water for washing the mouth; ādyaiḥ—and so on; snāna—water for bathing; vāsaḥ—fine clothing; vibhūṣaṇaiḥ—ornaments; gandha—with fragrances; mālya—necklaces; akṣata—unbroken barleycorns; sragbhiḥ—and flower garlands; dhūpa—with incense; dīpa—and lamps; upahārakaiḥ—such offerings; sa-aṅgam—in all aspects; sampūjya—completing the worship; vidhivat—in accordance with the prescribed regulations; stavaiḥ stutvā—honoring the Deity by offering prayers; namet—one should bow down; harim—to the Lord.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
One should worship the Deity along with each of the limbs of His transcendental body, His weapons such as the Sudarśana cakra, His other bodily features and His personal associates. One should worship each of these transcendental aspects of the Lord by its own mantra and with offerings of water to wash the feet, scented water, water to wash the mouth, water for bathing, fine clothing and ornaments, fragrant oils, valuable necklaces, unbroken barleycorns, flower garlands, incense and lamps. Having thus completed the worship in all its aspects in accordance with the prescribed regulations, one should then honor the Deity of Lord Hari with prayers and offer obeisances to Him by bowing down.
PURPORT
Śrīla Śrīdhara Svāmī has mentioned that akṣata, or unbroken barleycorns (mentioned in verse 53), are to be used in decorating the Deity with tilaka, and not in the actual pūjā. Nākṣatair arcayed viṣṇuṁ na ketakyā maheśvaram: "Lord Viṣṇu should not be worshiped with unbroken barleycorns, and Lord Śiva should not be worshiped with ketakī flowers."