SB 2.9.38: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 02 Chapter 09]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|020938]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2|Second Canto]] - [[SB 2.9: Answers by Citing the Lord's Version|Chapter 9: Answers by Citing the Lord's Version]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 2.9.37]] '''[[SB 2.9.37]] - [[SB 2.9.39]]''' [[File:Go-next.png|link=SB 2.9.39]]</div> | |||
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==== TEXT 38 ==== | ==== TEXT 38 ==== | ||
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śrī-śuka uvāca | :śrī-śuka uvāca | ||
sampradiśyaivam ajano | :sampradiśyaivam ajano | ||
janānāṁ parameṣṭhinam | :janānāṁ parameṣṭhinam | ||
paśyatas tasya tad rūpam | :paśyatas tasya tad rūpam | ||
ātmano nyaruṇad dhariḥ | :ātmano nyaruṇad dhariḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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śrī-śukaḥ | ''śrī-śukaḥ uvāca''—Śrī Śukadeva Gosvāmī said; ''sampradiśya''—fully instructing Brahmājī; ''evam''—thus; ''ajanaḥ''—the Supreme Lord; ''janānām''—of the living entities; ''parameṣṭhinam''—unto the supreme leader, Brahmā; ''paśyataḥ''—while he was seeing; ''tasya''—His; ''tat rūpam''—that transcendental form; ''ātmanaḥ''—of the Absolute; ''nyaruṇat''—disappeared; ''hariḥ''—the Lord, the Personality of Godhead. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Śukadeva Gosvāmī said to Mahārāja Parīkṣit: The Supreme Personality of Godhead, Hari, after being seen in His transcendental form, instructing Brahmājī, the leader of the living entities, disappeared. | Śukadeva Gosvāmī said to Mahārāja Parīkṣit: The Supreme Personality of Godhead, Hari, after being seen in His transcendental form, instructing Brahmājī, the leader of the living entities, disappeared. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In this verse it is clearly mentioned that the Lord is ajanaḥ, or the Supreme Person, and that He was showing His transcendental form (ātmano rūpam) to Brahmājī while instructing him in the summarization of Śrīmad-Bhāgavatam in four verses. He is ajanaḥ, or the Supreme Person, amongst janānām, or all persons. All living entities are individual persons, and amongst all such persons Lord Hari is supreme, as confirmed in the śruti-mantra, nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). So there is no place for impersonal features in the transcendental world as there are impersonal features in the material world. Whenever there is cetana, or knowledge, the personal feature comes in. In the spiritual world everything is full of knowledge, and therefore everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird—everything—is of the same quality, namely cetana, and therefore everything there is individual and personal. Śrīmad-Bhāgavatam gives us this information as the supreme Vedic literature, and it was personally instructed by the Supreme Personality of Godhead to Brahmājī so that the leader of the living entities might broadcast the message to all in the universe in order to teach the supreme knowledge of bhakti-yoga. Brahmājī in his turn instructed Nārada, his beloved son, the same message of Śrīmad-Bhāgavatam, and Nārada, in his turn, taught the same to Vyāsadeva, who again taught it to Śukadeva Gosvāmī. Through Śukadeva Gosvāmī's grace and by the mercy of Mahārāja Parīkṣit we are all given Śrīmad-Bhāgavatam perpetually to learn the science of the Absolute Personality of Godhead, Lord Kṛṣṇa. | In this verse it is clearly mentioned that the Lord is ''ajanaḥ,'' or the Supreme Person, and that He was showing His transcendental form (''ātmano rūpam'') to Brahmājī while instructing him in the summarization of ''Śrīmad-Bhāgavatam'' in four verses. He is ''ajanaḥ'', or the Supreme Person, amongst ''janānām'', or all persons. All living entities are individual persons, and amongst all such persons Lord Hari is supreme, as confirmed in the ''śruti-mantra, nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13)''. So there is no place for impersonal features in the transcendental world as there are impersonal features in the material world. Whenever there is ''cetana'', or knowledge, the personal feature comes in. In the spiritual world everything is full of knowledge, and therefore everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird—everything—is of the same quality, namely ''cetana'', and therefore everything there is individual and personal. ''Śrīmad-Bhāgavatam'' gives us this information as the supreme Vedic literature, and it was personally instructed by the Supreme Personality of Godhead to Brahmājī so that the leader of the living entities might broadcast the message to all in the universe in order to teach the supreme knowledge of ''bhakti-yoga''. Brahmājī in his turn instructed Nārada, his beloved son, the same message of ''Śrīmad-Bhāgavatam'', and Nārada, in his turn, taught the same to Vyāsadeva, who again taught it to Śukadeva Gosvāmī. Through Śukadeva Gosvāmī's grace and by the mercy of Mahārāja Parīkṣit we are all given ''Śrīmad-Bhāgavatam'' perpetually to learn the science of the Absolute Personality of Godhead, Lord Kṛṣṇa. | ||
</div> | </div> | ||
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Revision as of 05:01, 17 June 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 38
- śrī-śuka uvāca
- sampradiśyaivam ajano
- janānāṁ parameṣṭhinam
- paśyatas tasya tad rūpam
- ātmano nyaruṇad dhariḥ
SYNONYMS
śrī-śukaḥ uvāca—Śrī Śukadeva Gosvāmī said; sampradiśya—fully instructing Brahmājī; evam—thus; ajanaḥ—the Supreme Lord; janānām—of the living entities; parameṣṭhinam—unto the supreme leader, Brahmā; paśyataḥ—while he was seeing; tasya—His; tat rūpam—that transcendental form; ātmanaḥ—of the Absolute; nyaruṇat—disappeared; hariḥ—the Lord, the Personality of Godhead.
TRANSLATION
Śukadeva Gosvāmī said to Mahārāja Parīkṣit: The Supreme Personality of Godhead, Hari, after being seen in His transcendental form, instructing Brahmājī, the leader of the living entities, disappeared.
PURPORT
In this verse it is clearly mentioned that the Lord is ajanaḥ, or the Supreme Person, and that He was showing His transcendental form (ātmano rūpam) to Brahmājī while instructing him in the summarization of Śrīmad-Bhāgavatam in four verses. He is ajanaḥ, or the Supreme Person, amongst janānām, or all persons. All living entities are individual persons, and amongst all such persons Lord Hari is supreme, as confirmed in the śruti-mantra, nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). So there is no place for impersonal features in the transcendental world as there are impersonal features in the material world. Whenever there is cetana, or knowledge, the personal feature comes in. In the spiritual world everything is full of knowledge, and therefore everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird—everything—is of the same quality, namely cetana, and therefore everything there is individual and personal. Śrīmad-Bhāgavatam gives us this information as the supreme Vedic literature, and it was personally instructed by the Supreme Personality of Godhead to Brahmājī so that the leader of the living entities might broadcast the message to all in the universe in order to teach the supreme knowledge of bhakti-yoga. Brahmājī in his turn instructed Nārada, his beloved son, the same message of Śrīmad-Bhāgavatam, and Nārada, in his turn, taught the same to Vyāsadeva, who again taught it to Śukadeva Gosvāmī. Through Śukadeva Gosvāmī's grace and by the mercy of Mahārāja Parīkṣit we are all given Śrīmad-Bhāgavatam perpetually to learn the science of the Absolute Personality of Godhead, Lord Kṛṣṇa.