SB 8.3.27: Difference between revisions
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|speaker= | |speaker=Gajendra, king of the Elephants | ||
|listener=Lord | |listener=Lord Nārāyaṇa the Supreme Personality of Godhead | ||
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[[Category:Srimad-Bhagavatam - Canto 08 Chapter 03]] | |||
[[Category:Bhagavatam Verses Spoken by Gajendra - Vanisource|080327]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 8|Eighth Canto]] - [[SB 8.3: Gajendra's Prayers of Surrender|Chapter 3: Gajendra's Prayers of Surrender]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 8.3.26]] '''[[SB 8.3.26]] - [[SB 8.3.28]]''' [[File:Go-next.png|link=SB 8.3.28]]</div> | |||
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==== TEXT 27 ==== | ==== TEXT 27 ==== | ||
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yoga-randhita-karmāṇo | :yoga-randhita-karmāṇo | ||
hṛdi yoga-vibhāvite | :hṛdi yoga-vibhāvite | ||
yogino yaṁ prapaśyanti | :yogino yaṁ prapaśyanti | ||
yogeśaṁ taṁ nato 'smy aham | :yogeśaṁ taṁ nato 'smy aham | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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yoga-randhita- | ''yoga-randhita-karmāṇaḥ''—persons whose reactions to fruitive activities have been burnt up by bhakti-yoga; ''hṛdi''—within the core of the heart; ''yoga-vibhāvite''—completely purified and clean; ''yoginaḥ''—mystics who are competent; ''yam''—unto the Personality of Godhead who; ''prapaśyanti''—directly see; ''yoga-īśam''—unto that Supreme Personality of Godhead, the master of all mystic yoga; ''tam''—unto Him; ''nataḥ asmi''—offering obeisances; ''aham''—I. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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I offer my respectful obeisances unto the Supreme, the Supersoul, the master of all mystic yoga, who is seen in the core of the heart by perfect mystics when they are completely purified and freed from the reactions of fruitive activity by practicing bhakti-yoga. | I offer my respectful obeisances unto the Supreme, the Supersoul, the master of all mystic yoga, who is seen in the core of the heart by perfect mystics when they are completely purified and freed from the reactions of fruitive activity by practicing bhakti-yoga. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The King of the elephants, Gajendra, simply accepted that there must be someone who has created this cosmic manifestation and has supplied its ingredients. This should be admitted by everyone, even the most determined atheists. Why, then, do the nondevotees and atheists not admit this? The reason is that they are polluted by the reactions of their fruitive activities. One must be freed from all the dirt accumulated within the heart due to fruitive activities performed one after another. One must wash off this dirt by practicing bhakti-yoga. Yoga-randhita-karmāṇaḥ. As long as one is covered by material nature's modes of ignorance and passion, there is no possibility of understanding the Supreme Lord. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye ([[SB 1.2.19]]). When one is freed from the modes of ignorance and passion, one becomes free from the lowest qualities-kāma and lobha, lust and greed. | The King of the elephants, Gajendra, simply accepted that there must be someone who has created this cosmic manifestation and has supplied its ingredients. This should be admitted by everyone, even the most determined atheists. Why, then, do the nondevotees and atheists not admit this? The reason is that they are polluted by the reactions of their fruitive activities. One must be freed from all the dirt accumulated within the heart due to fruitive activities performed one after another. One must wash off this dirt by practicing ''bhakti-yoga''. ''Yoga-randhita-karmāṇaḥ''. As long as one is covered by material nature's modes of ignorance and passion, there is no possibility of understanding the Supreme Lord. ''Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye'' ([[SB 1.2.19]]). When one is freed from the modes of ignorance and passion, one becomes free from the lowest qualities-''kāma'' and ''lobha,'' lust and greed. | ||
Nowadays there are so many yoga schools to encourage people in developing their lusty desires and greed through the practice of yoga. People are therefore very much fond of so-called yoga practice. The actual practice of yoga, however, is described here. As authoritatively stated in the Śrīmad-Bhāgavatam ([[SB 12.13.1]]), | Nowadays there are so many ''yoga'' schools to encourage people in developing their lusty desires and greed through the practice of ''yoga''. People are therefore very much fond of so-called ''yoga'' practice. The actual practice of ''yoga'', however, is described here. As authoritatively stated in the ''Śrīmad-Bhāgavatam'' ([[SB 12.13.1]]), d''hyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ'': a ''yogī'' is one who always meditates on the lotus feet of the Supreme Personality of Godhead. This is also confirmed in the ''Brahma-saṁhitā'' (BS 5.38): | ||
:premāñjana-cchurita-bhakti-vilocanena | :''premāñjana-cchurita-bhakti-vilocanena'' | ||
:santaḥ sadaiva hṛdayeṣu vilokayanti | :''santaḥ sadaiva hṛdayeṣu vilokayanti'' | ||
:yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ | :''yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ'' | ||
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi | :''govindam ādi-puruṣaṁ tam ahaṁ bhajāmi'' | ||
"I worship Govinda, the primeval Lord, who is Śyāmasundara, Kṛṣṇa Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love." The bhakti-yogī constantly sees Śyāmasundara—beautiful Lord Kṛṣṇa with His blackish bodily hue. Because the King of the elephants, Gajendra, thought himself an ordinary animal, he thought himself unfit to see the Lord. In his humility, he thought that he could not practice yoga. In other words, how can those who are like animals in the bodily concept of life, and who have no purity of consciousness, practice yoga? In the present day, people who have no control over their senses, who have no understanding of philosophy and who do not follow religious principles or rules and regulations are nonetheless pretending to be yogīs. This is the greatest anomaly in the practice of mystic yoga. | "I worship Govinda, the primeval Lord, who is Śyāmasundara, Kṛṣṇa Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love." The ''bhakti-yogī'' constantly sees Śyāmasundara—beautiful Lord Kṛṣṇa with His blackish bodily hue. Because the King of the elephants, Gajendra, thought himself an ordinary animal, he thought himself unfit to see the Lord. In his humility, he thought that he could not practice ''yoga.'' In other words, how can those who are like animals in the bodily concept of life, and who have no purity of consciousness, practice ''yoga''? In the present day, people who have no control over their senses, who have no understanding of philosophy and who do not follow religious principles or rules and regulations are nonetheless pretending to be ''yogīs''. This is the greatest anomaly in the practice of mystic ''yoga''. | ||
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Revision as of 18:11, 15 June 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 27
- yoga-randhita-karmāṇo
- hṛdi yoga-vibhāvite
- yogino yaṁ prapaśyanti
- yogeśaṁ taṁ nato 'smy aham
SYNONYMS
yoga-randhita-karmāṇaḥ—persons whose reactions to fruitive activities have been burnt up by bhakti-yoga; hṛdi—within the core of the heart; yoga-vibhāvite—completely purified and clean; yoginaḥ—mystics who are competent; yam—unto the Personality of Godhead who; prapaśyanti—directly see; yoga-īśam—unto that Supreme Personality of Godhead, the master of all mystic yoga; tam—unto Him; nataḥ asmi—offering obeisances; aham—I.
TRANSLATION
I offer my respectful obeisances unto the Supreme, the Supersoul, the master of all mystic yoga, who is seen in the core of the heart by perfect mystics when they are completely purified and freed from the reactions of fruitive activity by practicing bhakti-yoga.
PURPORT
The King of the elephants, Gajendra, simply accepted that there must be someone who has created this cosmic manifestation and has supplied its ingredients. This should be admitted by everyone, even the most determined atheists. Why, then, do the nondevotees and atheists not admit this? The reason is that they are polluted by the reactions of their fruitive activities. One must be freed from all the dirt accumulated within the heart due to fruitive activities performed one after another. One must wash off this dirt by practicing bhakti-yoga. Yoga-randhita-karmāṇaḥ. As long as one is covered by material nature's modes of ignorance and passion, there is no possibility of understanding the Supreme Lord. Tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye (SB 1.2.19). When one is freed from the modes of ignorance and passion, one becomes free from the lowest qualities-kāma and lobha, lust and greed.
Nowadays there are so many yoga schools to encourage people in developing their lusty desires and greed through the practice of yoga. People are therefore very much fond of so-called yoga practice. The actual practice of yoga, however, is described here. As authoritatively stated in the Śrīmad-Bhāgavatam (SB 12.13.1), dhyānāvasthita-tad-gatena manasā paśyanti yaṁ yoginaḥ: a yogī is one who always meditates on the lotus feet of the Supreme Personality of Godhead. This is also confirmed in the Brahma-saṁhitā (BS 5.38):
- premāñjana-cchurita-bhakti-vilocanena
- santaḥ sadaiva hṛdayeṣu vilokayanti
- yaṁ śyāmasundaram acintya-guṇa-svarūpaṁ
- govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
"I worship Govinda, the primeval Lord, who is Śyāmasundara, Kṛṣṇa Himself, with inconceivable innumerable attributes, whom the pure devotees see in their heart of hearts with the eye of devotion tinged with the salve of love." The bhakti-yogī constantly sees Śyāmasundara—beautiful Lord Kṛṣṇa with His blackish bodily hue. Because the King of the elephants, Gajendra, thought himself an ordinary animal, he thought himself unfit to see the Lord. In his humility, he thought that he could not practice yoga. In other words, how can those who are like animals in the bodily concept of life, and who have no purity of consciousness, practice yoga? In the present day, people who have no control over their senses, who have no understanding of philosophy and who do not follow religious principles or rules and regulations are nonetheless pretending to be yogīs. This is the greatest anomaly in the practice of mystic yoga.