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SB 10.85.14: Difference between revisions

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|speaker=King Vasudeva
|speaker=King Vasudeva
|listener=Lord Krsna the Supreme Personality of Godhead
|listener=Lord Kṛṣṇa the Supreme Personality of Godhead
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 85]]
[[Category:Bhagavatam Verses Spoken by Vasudeva - Vanisource|108514]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.85: Lord Krsna Instructs Vasudeva and Retrieves Devaki's Sons|Chapter 85: Lord Kṛṣṇa Instructs Vasudeva and Retrieves Devakī's Sons]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 10.85.13]] '''[[SB 10.85.13]] - [[SB 10.85.15]]''' [[File:Go-next.png|link=SB 10.85.15]]</div>
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==== TEXT 14 ====
==== TEXT 14 ====


<div id="text">
<div class="verse">
tasmān na santy amī bhāvā<br>
:tasmān na santy amī bhāvā
yarhi tvayi vikalpitāḥ<br>
:yarhi tvayi vikalpitāḥ
tvaṁ cāmīṣu vikāreṣu<br>
:tvaṁ cāmīṣu vikāreṣu
hy anyadāvyāvahārikaḥ<br>
:hy anyadāvyāvahārikaḥ
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
tasmāt—therefore; na—not; santi—exist; amī—these; bhāvāḥ—entities; yarhi—when; tvayi—within You; vikalpitāḥ—arranged; tvam—You; ca—also; amīṣu—within these; vikāreṣu—products of creation; hi—indeed; anyadā—at any other time; avyāvahārikaḥ—nonmaterial.
''tasmāt''—therefore; ''na''—not; ''santi''—exist; ''amī''—these; ''bhāvāḥ''—entities; ''yarhi''—when; ''tvayi''—within You; ''vikalpitāḥ''—arranged; ''tvam''—You; ''ca''—also; ''amīṣu''—within these; ''vikāreṣu''—products of creation; ''hi''—indeed; ''anyadā''—at any other time; ''avyāvahārikaḥ''—nonmaterial.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
Thus these created entities, transformations of material nature, do not exist except when material nature manifests them within You, at which time You also manifest within them. But aside from such periods of creation, You stand alone as the transcendental reality.
Thus these created entities, transformations of material nature, do not exist except when material nature manifests them within You, at which time You also manifest within them. But aside from such periods of creation, You stand alone as the transcendental reality.
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==== PURPORT ====
==== PURPORT ====


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<div class="purport">
When the universe is wound up at the time of its periodic annihilation, all the inert objects and bodies of living beings that hitherto were manifested by the Lord's Māyā become disconnected from His sight. Then, since He maintains no association with them during the period of universal dissolution, they in fact no longer exist. In other words, material manifestations have real, functioning existence only when the Lord turns His attention to the creation and maintenance of the material cosmos. The Lord is never "within" these objects in any material sense, but He does mercifully pervade them all as the impersonal Brahman, and as the Paramātmā He enters within every atom and also accompanies the jīva souls in their individual embodiments. As the Lord describes in His own words in the verses of Bhagavad-gītā ([[BG 9.4-5]]):
When the universe is wound up at the time of its periodic annihilation, all the inert objects and bodies of living beings that hitherto were manifested by the Lord's Māyā become disconnected from His sight. Then, since He maintains no association with them during the period of universal dissolution, they in fact no longer exist. In other words, material manifestations have real, functioning existence only when the Lord turns His attention to the creation and maintenance of the material cosmos. The Lord is never "within" these objects in any material sense, but He does mercifully pervade them all as the impersonal Brahman, and as the Paramātmā He enters within every atom and also accompanies the ''jīva'' souls in their individual embodiments. As the Lord describes in His own words in the verses of [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 9.4 (1972)|BG 9.4-5]]):


:mayā tataṁ idaṁ sarvaṁ
:mayā tataṁ idaṁ sarvaṁ
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:mat-sthāni sarva-bhūtāni
:mat-sthāni sarva-bhūtāni
:na cāhaṁ teṣv avasthitaḥ
:na cāhaṁ teṣv avasthitaḥ
:na ca mat-sthāni bhūtāni
:na ca mat-sthāni bhūtāni
:paśya me yogam aiśvaram
:paśya me yogam aiśvaram
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"By Me, in My unmanifest form, this entire universe is pervaded. All beings are in Me, but I am not in them. And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities and although I am everywhere, I am not part of this cosmic manifestation, for My Self is the very source of creation."
"By Me, in My unmanifest form, this entire universe is pervaded. All beings are in Me, but I am not in them. And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities and although I am everywhere, I am not part of this cosmic manifestation, for My Self is the very source of creation."
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<div style="float:right">[[File:Go-previous.png|link=SB 10.85.13]] '''[[SB 10.85.13]] - [[SB 10.85.15]]''' [[File:Go-next.png|link=SB 10.85.15]]</div>
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Revision as of 11:16, 12 June 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada


Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda

TEXT 14

tasmān na santy amī bhāvā
yarhi tvayi vikalpitāḥ
tvaṁ cāmīṣu vikāreṣu
hy anyadāvyāvahārikaḥ


SYNONYMS

tasmāt—therefore; na—not; santi—exist; amī—these; bhāvāḥ—entities; yarhi—when; tvayi—within You; vikalpitāḥ—arranged; tvam—You; ca—also; amīṣu—within these; vikāreṣu—products of creation; hi—indeed; anyadā—at any other time; avyāvahārikaḥ—nonmaterial.

Translation and purport composed by disciples of Śrīla Prabhupāda


TRANSLATION

Thus these created entities, transformations of material nature, do not exist except when material nature manifests them within You, at which time You also manifest within them. But aside from such periods of creation, You stand alone as the transcendental reality.


PURPORT

When the universe is wound up at the time of its periodic annihilation, all the inert objects and bodies of living beings that hitherto were manifested by the Lord's Māyā become disconnected from His sight. Then, since He maintains no association with them during the period of universal dissolution, they in fact no longer exist. In other words, material manifestations have real, functioning existence only when the Lord turns His attention to the creation and maintenance of the material cosmos. The Lord is never "within" these objects in any material sense, but He does mercifully pervade them all as the impersonal Brahman, and as the Paramātmā He enters within every atom and also accompanies the jīva souls in their individual embodiments. As the Lord describes in His own words in the verses of Bhagavad-gītā (BG 9.4-5):

mayā tataṁ idaṁ sarvaṁ
jagad avyakta-mūrtinā
mat-sthāni sarva-bhūtāni
na cāhaṁ teṣv avasthitaḥ
na ca mat-sthāni bhūtāni
paśya me yogam aiśvaram
bhūta-bhṛn na ca bhūta-stho
mamātmā bhūta-bhāvanaḥ

"By Me, in My unmanifest form, this entire universe is pervaded. All beings are in Me, but I am not in them. And yet everything that is created does not rest in Me. Behold My mystic opulence! Although I am the maintainer of all living entities and although I am everywhere, I am not part of this cosmic manifestation, for My Self is the very source of creation."



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