SB 10.79.11-15: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 79]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|107911]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.79: Lord Balarama Goes on Pilgrimage|Chapter 79: Lord Balarāma Goes on Pilgrimage]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.79.10]] '''[[SB 10.79.10]] - [[SB 10.79.16-17]]''' [[File:Go-next.png|link=SB 10.79.16-17]]</div> | |||
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==== TEXTS 11-15 ==== | ==== TEXTS 11-15 ==== | ||
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gomatīṁ gaṇḍakīṁ snātvā | :gomatīṁ gaṇḍakīṁ snātvā | ||
vipāśāṁ śoṇa āplutaḥ | :vipāśāṁ śoṇa āplutaḥ | ||
gayāṁ gatvā pitṟn iṣṭvā | :gayāṁ gatvā pitṟn iṣṭvā | ||
gaṅgā-sāgara-saṅgame | :gaṅgā-sāgara-saṅgame | ||
upaspṛśya mahendrādrau | |||
rāmaṁ dṛṣṭvābhivādya ca | :upaspṛśya mahendrādrau | ||
sapta-godāvarīṁ veṇāṁ | :rāmaṁ dṛṣṭvābhivādya ca | ||
pampāṁ bhīmarathīṁ tataḥ | :sapta-godāvarīṁ veṇāṁ | ||
skandaṁ dṛṣṭvā yayau rāmaḥ | :pampāṁ bhīmarathīṁ tataḥ | ||
śrī-śailaṁ giriśālayam | |||
draviḍeṣu mahā-puṇyaṁ | :skandaṁ dṛṣṭvā yayau rāmaḥ | ||
dṛṣṭvādriṁ veṅkaṭaṁ prabhuḥ | :śrī-śailaṁ giriśālayam | ||
kāma-koṣṇīṁ purīṁ kāñcīṁ | :draviḍeṣu mahā-puṇyaṁ | ||
kāverīṁ ca sarid-varām | :dṛṣṭvādriṁ veṅkaṭaṁ prabhuḥ | ||
śrī-rangākhyaṁ mahā-puṇyaṁ | |||
yatra sannihito hariḥ | :kāma-koṣṇīṁ purīṁ kāñcīṁ | ||
ṛṣabhādriṁ hareḥ kṣetraṁ | :kāverīṁ ca sarid-varām | ||
dakṣiṇāṁ mathurāṁ tathā | :śrī-rangākhyaṁ mahā-puṇyaṁ | ||
sāmudraṁ setum agamat | :yatra sannihito hariḥ | ||
mahā-pātaka-nāśanam | |||
:ṛṣabhādriṁ hareḥ kṣetraṁ | |||
:dakṣiṇāṁ mathurāṁ tathā | |||
:sāmudraṁ setum agamat | |||
:mahā-pātaka-nāśanam | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''gomatīm''—at the Gomatī River; ''gaṇḍakīm''—the Gaṇḍakī River; ''snātvā''—bathing; ''vipāśām''—at the Vipāśā River; ''śoṇe''—in the Śoṇa River; ''gayām''—to Gayā; ''gatvā''—going; ''iṣṭvā''—worshiping; ''gaṅgā''—of the Ganges; ''sāgara''—and the ocean; ''saṅgame''—at the confluence; ''upaspṛśya''—touching water (bathing); ''mahā-indra-adrau''—at the Mahendra Mountain; ''rāmam''—Lord Paraśurāma; ''dṛṣṭvā''—seeing; ''abhivādya''—honoring; ''ca''—and; ''sapta-godāvarīm''—(going) to the convergence of the seven Godāvarīs; ''veṇām''—the Veṇā River; ''pampām''—the Pampā River; ''tataḥ''—then; ''skandam''—Lord Skanda (Kārttikeya); ''dṛṣṭvā''—seeing; ''yayau''—went; ''rāmaḥ''—Lord Balarāma; ''śrī-śailam''—to Śrī-śaila; ''giri-śa''—of Lord Śiva; ''ālayam''—the residence; ''draviḍeṣu''—in the southern provinces; ''mahā''—most; ''puṇyam''—pious; ''dṛṣṭvā''—seeing; ''adrim''—the hill; ''veṅkaṭam''—known as Veṅkaṭa (the abode of Lord Bālajī); ''prabhuḥ''—the Supreme Lord; ''kāma-koṣṇīm''—to Kāmakoṣṇī; ''purīm kāñcīm''—to Kāñcīpuram; ''kāverīm''—to the Kāverī; ''ca''—and; ''sarit''—of rivers; ''varām''—the greatest; ''śrī-raṅga-ākhyam''—known as Śrī-raṅga; ''mahā-puṇyam''—most pious place; ''yatra''—where; ''sannihitaḥ''—manifested; ''hariḥ''—Lord Kṛṣṇa (in the form of Raṅganātha); ''ṛṣabha-adrim''—the Ṛṣabha Mountain; ''hareḥ''—of Lord Viṣṇu; ''kṣetram''—the place; ''dakṣiṇām mathurām''—the southern Mathurā (Madurai, the abode of Goddess Mīnākṣī); ''tathā''—also; ''sāmudram''—on the ocean; ''setum''—to the bridge (Setubandha); ''agamat''—He went; ''mahā''—the greatest; ''pātaka''—sins; ''nāśanam''—which destroys. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
Lord Balarāma bathed in the Gomatī, Gaṇḍakī and Vipāśā rivers, and also immersed Himself in the Śoṇa. He went to Gayā, where He worshiped His forefathers, and to the mouth of the Ganges, where He performed purifying ablutions. At Mount Mahendra He saw Lord Paraśurāma and offered Him prayers, and then He bathed in the seven branches of the Godāvarī River, and also in the rivers Veṇā, Pampā and Bhīmarathī. Then Lord Balarāma met Lord Skanda and visited Śrī-śaila, the abode of Lord Giriśa. In the southern provinces known as Draviḍa-deśa the Supreme Lord saw the sacred Veṅkaṭa Hill, as well as the cities of Kāmakoṣṇī and Kāñcī, the exalted Kāverī River and the most holy Śrī-raṅga, where Lord Kṛṣṇa has manifested Himself. From there He went to Ṛṣabha Mountain, where Lord Kṛṣṇa also lives, and to the southern Mathurā. Then He came to Setubandha, where the most grievous sins are destroyed. | Lord Balarāma bathed in the Gomatī, Gaṇḍakī and Vipāśā rivers, and also immersed Himself in the Śoṇa. He went to Gayā, where He worshiped His forefathers, and to the mouth of the Ganges, where He performed purifying ablutions. At Mount Mahendra He saw Lord Paraśurāma and offered Him prayers, and then He bathed in the seven branches of the Godāvarī River, and also in the rivers Veṇā, Pampā and Bhīmarathī. Then Lord Balarāma met Lord Skanda and visited Śrī-śaila, the abode of Lord Giriśa. In the southern provinces known as Draviḍa-deśa the Supreme Lord saw the sacred Veṅkaṭa Hill, as well as the cities of Kāmakoṣṇī and Kāñcī, the exalted Kāverī River and the most holy Śrī-raṅga, where Lord Kṛṣṇa has manifested Himself. From there He went to Ṛṣabha Mountain, where Lord Kṛṣṇa also lives, and to the southern Mathurā. Then He came to Setubandha, where the most grievous sins are destroyed. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
Usually one goes to Gayā to worship deceased forefathers. But as Śrīla Viśvanātha Cakravartī explains, although Lord Balarāma's father and grandfather were still alive, it was on His father's order that He carefully worshiped His forefathers at Gayā. Drawing insight from the Vaiṣṇava-toṣaṇī, the ācārya further explains that although Lord Balarāma was in the immediate proximity of Jagannātha Purī, He did not go there, since He wanted to avoid the embarrassment of having to worship Himself among the forms of Śrī Kṛṣṇa, Balabhadra and Subhadrā. | Usually one goes to Gayā to worship deceased forefathers. But as Śrīla Viśvanātha Cakravartī explains, although Lord Balarāma's father and grandfather were still alive, it was on His father's order that He carefully worshiped His forefathers at Gayā. Drawing insight from the ''Vaiṣṇava-toṣaṇī'', the ''ācārya'' further explains that although Lord Balarāma was in the immediate proximity of Jagannātha Purī, He did not go there, since He wanted to avoid the embarrassment of having to worship Himself among the forms of Śrī Kṛṣṇa, Balabhadra and Subhadrā. | ||
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Revision as of 10:59, 11 June 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXTS 11-15
- gomatīṁ gaṇḍakīṁ snātvā
- vipāśāṁ śoṇa āplutaḥ
- gayāṁ gatvā pitṟn iṣṭvā
- gaṅgā-sāgara-saṅgame
- upaspṛśya mahendrādrau
- rāmaṁ dṛṣṭvābhivādya ca
- sapta-godāvarīṁ veṇāṁ
- pampāṁ bhīmarathīṁ tataḥ
- skandaṁ dṛṣṭvā yayau rāmaḥ
- śrī-śailaṁ giriśālayam
- draviḍeṣu mahā-puṇyaṁ
- dṛṣṭvādriṁ veṅkaṭaṁ prabhuḥ
- kāma-koṣṇīṁ purīṁ kāñcīṁ
- kāverīṁ ca sarid-varām
- śrī-rangākhyaṁ mahā-puṇyaṁ
- yatra sannihito hariḥ
- ṛṣabhādriṁ hareḥ kṣetraṁ
- dakṣiṇāṁ mathurāṁ tathā
- sāmudraṁ setum agamat
- mahā-pātaka-nāśanam
SYNONYMS
gomatīm—at the Gomatī River; gaṇḍakīm—the Gaṇḍakī River; snātvā—bathing; vipāśām—at the Vipāśā River; śoṇe—in the Śoṇa River; gayām—to Gayā; gatvā—going; iṣṭvā—worshiping; gaṅgā—of the Ganges; sāgara—and the ocean; saṅgame—at the confluence; upaspṛśya—touching water (bathing); mahā-indra-adrau—at the Mahendra Mountain; rāmam—Lord Paraśurāma; dṛṣṭvā—seeing; abhivādya—honoring; ca—and; sapta-godāvarīm—(going) to the convergence of the seven Godāvarīs; veṇām—the Veṇā River; pampām—the Pampā River; tataḥ—then; skandam—Lord Skanda (Kārttikeya); dṛṣṭvā—seeing; yayau—went; rāmaḥ—Lord Balarāma; śrī-śailam—to Śrī-śaila; giri-śa—of Lord Śiva; ālayam—the residence; draviḍeṣu—in the southern provinces; mahā—most; puṇyam—pious; dṛṣṭvā—seeing; adrim—the hill; veṅkaṭam—known as Veṅkaṭa (the abode of Lord Bālajī); prabhuḥ—the Supreme Lord; kāma-koṣṇīm—to Kāmakoṣṇī; purīm kāñcīm—to Kāñcīpuram; kāverīm—to the Kāverī; ca—and; sarit—of rivers; varām—the greatest; śrī-raṅga-ākhyam—known as Śrī-raṅga; mahā-puṇyam—most pious place; yatra—where; sannihitaḥ—manifested; hariḥ—Lord Kṛṣṇa (in the form of Raṅganātha); ṛṣabha-adrim—the Ṛṣabha Mountain; hareḥ—of Lord Viṣṇu; kṣetram—the place; dakṣiṇām mathurām—the southern Mathurā (Madurai, the abode of Goddess Mīnākṣī); tathā—also; sāmudram—on the ocean; setum—to the bridge (Setubandha); agamat—He went; mahā—the greatest; pātaka—sins; nāśanam—which destroys.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Lord Balarāma bathed in the Gomatī, Gaṇḍakī and Vipāśā rivers, and also immersed Himself in the Śoṇa. He went to Gayā, where He worshiped His forefathers, and to the mouth of the Ganges, where He performed purifying ablutions. At Mount Mahendra He saw Lord Paraśurāma and offered Him prayers, and then He bathed in the seven branches of the Godāvarī River, and also in the rivers Veṇā, Pampā and Bhīmarathī. Then Lord Balarāma met Lord Skanda and visited Śrī-śaila, the abode of Lord Giriśa. In the southern provinces known as Draviḍa-deśa the Supreme Lord saw the sacred Veṅkaṭa Hill, as well as the cities of Kāmakoṣṇī and Kāñcī, the exalted Kāverī River and the most holy Śrī-raṅga, where Lord Kṛṣṇa has manifested Himself. From there He went to Ṛṣabha Mountain, where Lord Kṛṣṇa also lives, and to the southern Mathurā. Then He came to Setubandha, where the most grievous sins are destroyed.
PURPORT
Usually one goes to Gayā to worship deceased forefathers. But as Śrīla Viśvanātha Cakravartī explains, although Lord Balarāma's father and grandfather were still alive, it was on His father's order that He carefully worshiped His forefathers at Gayā. Drawing insight from the Vaiṣṇava-toṣaṇī, the ācārya further explains that although Lord Balarāma was in the immediate proximity of Jagannātha Purī, He did not go there, since He wanted to avoid the embarrassment of having to worship Himself among the forms of Śrī Kṛṣṇa, Balabhadra and Subhadrā.