Go to Vaniquotes | Go to Vanipedia | Go to Vanimedia


Vanisource - the complete essence of Vedic knowledge


SB 4.29.74: Difference between revisions

m (1 revision(s))
 
No edit summary
Line 1: Line 1:
{{SB_Header|{{PAGENAME}}}}
{{info
{{info
|speaker=Narada Muni
|speaker=Nārada Muni
|listener=King Prācīnabarhiṣat
|listener=King Prācīnabarhiṣat
}}
}}
[[Category:Srimad-Bhagavatam - Canto 04 Chapter 29]]
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|042974]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.29: Talks Between Narada and King Pracinabarhi|Chapter 29: Talks Between Nārada and King Prācīnabarhi]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 4.29.73]] '''[[SB 4.29.73]] - [[SB 4.29.75]]''' [[File:Go-next.png|link=SB 4.29.75]]</div>
{{RandomImage}}
==== TEXT 74 ====
==== TEXT 74 ====


<div id="text">
<div class="verse">
evaṁ pañca-vidhaṁ liṅgaṁ<br>
:evaṁ pañca-vidhaṁ liṅgaṁ
tri-vṛt ṣoḍaśa vistṛtam<br>
:tri-vṛt ṣoḍaśa vistṛtam
eṣa cetanayā yukto<br>
:eṣa cetanayā yukto
jīva ity abhidhīyate<br>
:jīva ity abhidhīyate
</div>
</div>


Line 16: Line 22:
==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
evam—thus; pañca-vidham—the five sense objects; liṅgam—the subtle body; tri-vṛt—influenced by the three modes; ṣoḍaśa—sixteen; vistṛtam—expanded; eṣaḥ—this; cetanayā—with the living entity; yuktaḥ—combined; jīvaḥ—the conditioned soul; iti—thus; abhidhīyate—is understood.
''evam''—thus; ''pañca-vidham''—the five sense objects; ''liṅgam''—the subtle body; ''tri-vṛt''—influenced by the three modes; ''ṣoḍaśa''—sixteen; ''vistṛtam''—expanded; ''eṣaḥ''—this; ''cetanayā''—with the living entity; ''yuktaḥ''—combined; ''jīvaḥ''—the conditioned soul; ''iti''—thus; ''abhidhīyate''—is understood.
</div>
</div>


Line 23: Line 29:
==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
The five sense objects, the five sense organs, the five knowledge-acquiring senses and the mind are the sixteen material expansions. These combine with the living entity and are influenced by the three modes of material nature. Thus the existence of the conditioned soul is understood.
The five sense objects, the five sense organs, the five knowledge-acquiring senses and the mind are the sixteen material expansions. These combine with the living entity and are influenced by the three modes of material nature. Thus the existence of the conditioned soul is understood.
</div>
</div>
Line 30: Line 36:
==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
Lord Kṛṣṇa says in Bhagavad-gītā ([[BG 15.7]]):
Lord Kṛṣṇa says in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 15.7 (1972)|BG 15.7]]):


:mamaivāṁśo jīva-loke
:mamaivāṁśo jīva-loke
Line 40: Line 46:
"The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind."
"The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind."


Here it is also explained that the living entity comes in contact with the sixteen material elements and is influenced by the three modes of material nature. The living entity and this combination of elements combine to form what is called jīva-bhūta, the conditioned soul that struggles hard within material nature. The total material existence is first agitated by the three modes of material nature, and these become the living conditions of the living entity. Thus the subtle and gross bodies develop, and the ingredients are earth, water, fire, air, sky, and so on. According to Śrī Madhvācārya, when consciousness, the living force in the heart, is agitated by the three modes of material nature, then the subtle body of the living entity, consisting of the mind, the sense objects, the five senses that acquire knowledge and the five senses for acting in the material condition, becomes possible.
Here it is also explained that the living entity comes in contact with the sixteen material elements and is influenced by the three modes of material nature. The living entity and this combination of elements combine to form what is called ''jīva-bhūta'', the conditioned soul that struggles hard within material nature. The total material existence is first agitated by the three modes of material nature, and these become the living conditions of the living entity. Thus the subtle and gross bodies develop, and the ingredients are earth, water, fire, air, sky, and so on. According to Śrī Madhvācārya, when consciousness, the living force in the heart, is agitated by the three modes of material nature, then the subtle body of the living entity, consisting of the mind, the sense objects, the five senses that acquire knowledge and the five senses for acting in the material condition, becomes possible.
</div>
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 4.29.73]] '''[[SB 4.29.73]] - [[SB 4.29.75]]''' [[File:Go-next.png|link=SB 4.29.75]]</div>
__NOTOC__
__NOEDITSECTION__

Revision as of 18:04, 7 June 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 74

evaṁ pañca-vidhaṁ liṅgaṁ
tri-vṛt ṣoḍaśa vistṛtam
eṣa cetanayā yukto
jīva ity abhidhīyate


SYNONYMS

evam—thus; pañca-vidham—the five sense objects; liṅgam—the subtle body; tri-vṛt—influenced by the three modes; ṣoḍaśa—sixteen; vistṛtam—expanded; eṣaḥ—this; cetanayā—with the living entity; yuktaḥ—combined; jīvaḥ—the conditioned soul; iti—thus; abhidhīyate—is understood.


TRANSLATION

The five sense objects, the five sense organs, the five knowledge-acquiring senses and the mind are the sixteen material expansions. These combine with the living entity and are influenced by the three modes of material nature. Thus the existence of the conditioned soul is understood.


PURPORT

Lord Kṛṣṇa says in Bhagavad-gītā (BG 15.7):

mamaivāṁśo jīva-loke
jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣaṣṭhānīndriyāṇi
prakṛti-sthāni karṣati

"The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind."

Here it is also explained that the living entity comes in contact with the sixteen material elements and is influenced by the three modes of material nature. The living entity and this combination of elements combine to form what is called jīva-bhūta, the conditioned soul that struggles hard within material nature. The total material existence is first agitated by the three modes of material nature, and these become the living conditions of the living entity. Thus the subtle and gross bodies develop, and the ingredients are earth, water, fire, air, sky, and so on. According to Śrī Madhvācārya, when consciousness, the living force in the heart, is agitated by the three modes of material nature, then the subtle body of the living entity, consisting of the mind, the sense objects, the five senses that acquire knowledge and the five senses for acting in the material condition, becomes possible.



... more about "SB 4.29.74"
Nārada Muni +
King Prācīnabarhiṣat +