SB 7.1.47: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 07 Chapter 01]] | |||
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|070147]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 7|Seventh Canto]] - [[SB 7.1: The Supreme Lord Is Equal to Everyone|Chapter 1: The Supreme Lord Is Equal to Everyone]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 7.1.46]] '''[[SB 7.1.46]] - [[SB 7.1.48]]''' [[File:Go-next.png|link=SB 7.1.48]]</div> | |||
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==== TEXT 47 ==== | ==== TEXT 47 ==== | ||
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vairānubandha-tīvreṇa | :vairānubandha-tīvreṇa | ||
dhyānenācyuta-sātmatām | :dhyānenācyuta-sātmatām | ||
nītau punar hareḥ pārśvaṁ | :nītau punar hareḥ pārśvaṁ | ||
jagmatur viṣṇu-pārṣadau | :jagmatur viṣṇu-pārṣadau | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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vaira- | ''vaira-anubandha''—bond of hatred; ''tīvreṇa''—consisting of acute; ''dhyānena''—by meditation; ''acyuta-sātmatām''—to the effulgence of the infallible Lord; ''nītau''—attained; ''punaḥ''—again; ''hareḥ''—of Hari; ''pārśvam''—the proximity; ''jagmatuḥ''—they reached; ''viṣṇu-pārṣadau''—the gatekeeper associates of Viṣṇu. | ||
</div> | </div> | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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These two associates of Lord Viṣṇu—Jaya and Vijaya—maintained a feeling of enmity for a very long time. Because of always thinking of Kṛṣṇa in this way, they regained the shelter of the Lord, having returned home, back to Godhead. | These two associates of Lord Viṣṇu—Jaya and Vijaya—maintained a feeling of enmity for a very long time. Because of always thinking of Kṛṣṇa in this way, they regained the shelter of the Lord, having returned home, back to Godhead. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Whatever their position, certainly Jaya and Vijaya always thought of Kṛṣṇa. Therefore at the end of the mausala-līlā, these two associates of the Lord returned to Kṛṣṇa. There is no difference between Kṛṣṇa's body and Nārāyaṇa's body. Therefore although they visibly entered the body of Kṛṣṇa, they actually reentered Vaikuṇṭhaloka as the doorkeepers of Lord Viṣṇu. Through Lord Kṛṣṇa's body, they returned to Vaikuṇṭha, although they seemed to have attained sāyujya-mukti in Kṛṣṇa's body. | Whatever their position, certainly Jaya and Vijaya always thought of Kṛṣṇa. Therefore at the end of the ''mausala-līlā'', these two associates of the Lord returned to Kṛṣṇa. There is no difference between Kṛṣṇa's body and Nārāyaṇa's body. Therefore although they visibly entered the body of Kṛṣṇa, they actually reentered Vaikuṇṭhaloka as the doorkeepers of Lord Viṣṇu. Through Lord Kṛṣṇa's body, they returned to Vaikuṇṭha, although they seemed to have attained ''sāyujya-mukti'' in Kṛṣṇa's body. | ||
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 7.1.46]] '''[[SB 7.1.46]] - [[SB 7.1.48]]''' [[File:Go-next.png|link=SB 7.1.48]]</div> | |||
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Revision as of 00:02, 2 June 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 47
- vairānubandha-tīvreṇa
- dhyānenācyuta-sātmatām
- nītau punar hareḥ pārśvaṁ
- jagmatur viṣṇu-pārṣadau
SYNONYMS
vaira-anubandha—bond of hatred; tīvreṇa—consisting of acute; dhyānena—by meditation; acyuta-sātmatām—to the effulgence of the infallible Lord; nītau—attained; punaḥ—again; hareḥ—of Hari; pārśvam—the proximity; jagmatuḥ—they reached; viṣṇu-pārṣadau—the gatekeeper associates of Viṣṇu.
TRANSLATION
These two associates of Lord Viṣṇu—Jaya and Vijaya—maintained a feeling of enmity for a very long time. Because of always thinking of Kṛṣṇa in this way, they regained the shelter of the Lord, having returned home, back to Godhead.
PURPORT
Whatever their position, certainly Jaya and Vijaya always thought of Kṛṣṇa. Therefore at the end of the mausala-līlā, these two associates of the Lord returned to Kṛṣṇa. There is no difference between Kṛṣṇa's body and Nārāyaṇa's body. Therefore although they visibly entered the body of Kṛṣṇa, they actually reentered Vaikuṇṭhaloka as the doorkeepers of Lord Viṣṇu. Through Lord Kṛṣṇa's body, they returned to Vaikuṇṭha, although they seemed to have attained sāyujya-mukti in Kṛṣṇa's body.