SB 4.28.40: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 28]] | |||
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|042840]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.28: Puranjana Becomes a Woman in the Next Life|Chapter 28: Purañjana Becomes a Woman in the Next Life]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.28.39]] '''[[SB 4.28.39]] - [[SB 4.28.41]]''' [[File:Go-next.png|link=SB 4.28.41]]</div> | |||
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==== TEXT 40 ==== | ==== TEXT 40 ==== | ||
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sa vyāpakatayātmānaṁ | :sa vyāpakatayātmānaṁ | ||
vyatiriktatayātmani | :vyatiriktatayātmani | ||
vidvān svapna ivāmarśa- | :vidvān svapna ivāmarśa- | ||
sākṣiṇaṁ virarāma ha | :sākṣiṇaṁ virarāma ha | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''saḥ''—King Malayadhvaja; ''vyāpakatayā''—by all-pervasiveness; ''ātmānam''—the Supersoul; ''vyatiriktatayā''—by differentiation; ''ātmani''—in his own self; ''vidvān''—perfectly educated; ''svapne''—in a dream; ''iva''—like; ''amarśa''—of deliberation; ''sākṣiṇam''—the witness; ''virarāma''—became indifferent; ''ha''—certainly. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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King Malayadhvaja attained perfect knowledge by being able to distinguish the Supersoul from the individual soul. The individual soul is localized, whereas the Supersoul is all-pervasive. He became perfect in knowledge that the material body is not the soul but that the soul is the witness of the material body. | King Malayadhvaja attained perfect knowledge by being able to distinguish the Supersoul from the individual soul. The individual soul is localized, whereas the Supersoul is all-pervasive. He became perfect in knowledge that the material body is not the soul but that the soul is the witness of the material body. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The conditioned soul is often frustrated in trying to understand the distinctions between the material body, the Supersoul and the individual soul. There are two types of Māyāvādī philosophers—the followers of the Buddhist philosophy and the followers of the Śaṅkara philosophy. The followers of Buddha do not recognize that there is anything beyond the body; the followers of Śaṅkara conclude that there is no separate existence of the Paramātmā, the Supersoul. The Śaṅkarites believe that the individual soul is identical with the Paramātmā in the ultimate analysis. But the Vaiṣṇava philosopher, who is perfect in knowledge, knows that the body is made of the external energy and that the Supersoul, the Paramātmā, the Supreme Personality of Godhead, is sitting with the individual soul and is distinct from him. As Lord Kṛṣṇa states in Bhagavad-gītā ([[BG 13.3]]): | The conditioned soul is often frustrated in trying to understand the distinctions between the material body, the Supersoul and the individual soul. There are two types of Māyāvādī philosophers—the followers of the Buddhist philosophy and the followers of the Śaṅkara philosophy. The followers of Buddha do not recognize that there is anything beyond the body; the followers of Śaṅkara conclude that there is no separate existence of the Paramātmā, the Supersoul. The Śaṅkarites believe that the individual soul is identical with the Paramātmā in the ultimate analysis. But the Vaiṣṇava philosopher, who is perfect in knowledge, knows that the body is made of the external energy and that the Supersoul, the Paramātmā, the Supreme Personality of Godhead, is sitting with the individual soul and is distinct from him. As Lord Kṛṣṇa states in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 13.3 (1972)|BG 13.3]]): | ||
:kṣetra-jñaṁ cāpi māṁ viddhi | :kṣetra-jñaṁ cāpi māṁ viddhi | ||
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The body is taken to be the field, and the individual soul is taken to be the worker in that field. Yet there is another, who is known as the Supersoul, who, along with the individual soul, simply witnesses. The individual soul works and enjoys the fruits of the body, whereas the Supersoul simply witnesses the activities of the individual soul but does not enjoy the fruits of those activities. The Supersoul is present in every field of activity, whereas the individual soul is present in his one localized body. King Malayadhvaja attained this perfection of knowledge and was able to distinguish between the soul and the Supersoul and the soul and the material body. | The body is taken to be the field, and the individual soul is taken to be the worker in that field. Yet there is another, who is known as the Supersoul, who, along with the individual soul, simply witnesses. The individual soul works and enjoys the fruits of the body, whereas the Supersoul simply witnesses the activities of the individual soul but does not enjoy the fruits of those activities. The Supersoul is present in every field of activity, whereas the individual soul is present in his one localized body. King Malayadhvaja attained this perfection of knowledge and was able to distinguish between the soul and the Supersoul and the soul and the material body. | ||
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Revision as of 15:47, 31 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 40
- sa vyāpakatayātmānaṁ
- vyatiriktatayātmani
- vidvān svapna ivāmarśa-
- sākṣiṇaṁ virarāma ha
SYNONYMS
saḥ—King Malayadhvaja; vyāpakatayā—by all-pervasiveness; ātmānam—the Supersoul; vyatiriktatayā—by differentiation; ātmani—in his own self; vidvān—perfectly educated; svapne—in a dream; iva—like; amarśa—of deliberation; sākṣiṇam—the witness; virarāma—became indifferent; ha—certainly.
TRANSLATION
King Malayadhvaja attained perfect knowledge by being able to distinguish the Supersoul from the individual soul. The individual soul is localized, whereas the Supersoul is all-pervasive. He became perfect in knowledge that the material body is not the soul but that the soul is the witness of the material body.
PURPORT
The conditioned soul is often frustrated in trying to understand the distinctions between the material body, the Supersoul and the individual soul. There are two types of Māyāvādī philosophers—the followers of the Buddhist philosophy and the followers of the Śaṅkara philosophy. The followers of Buddha do not recognize that there is anything beyond the body; the followers of Śaṅkara conclude that there is no separate existence of the Paramātmā, the Supersoul. The Śaṅkarites believe that the individual soul is identical with the Paramātmā in the ultimate analysis. But the Vaiṣṇava philosopher, who is perfect in knowledge, knows that the body is made of the external energy and that the Supersoul, the Paramātmā, the Supreme Personality of Godhead, is sitting with the individual soul and is distinct from him. As Lord Kṛṣṇa states in Bhagavad-gītā (BG 13.3):
- kṣetra-jñaṁ cāpi māṁ viddhi
- sarva-kṣetreṣu bhārata
- kṣetra-kṣetrajñayor jñānaṁ
- yat taj jñānaṁ mataṁ mama
"O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its owner is called knowledge. That is My opinion."
The body is taken to be the field, and the individual soul is taken to be the worker in that field. Yet there is another, who is known as the Supersoul, who, along with the individual soul, simply witnesses. The individual soul works and enjoys the fruits of the body, whereas the Supersoul simply witnesses the activities of the individual soul but does not enjoy the fruits of those activities. The Supersoul is present in every field of activity, whereas the individual soul is present in his one localized body. King Malayadhvaja attained this perfection of knowledge and was able to distinguish between the soul and the Supersoul and the soul and the material body.