SB 4.27.19: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 27]] | |||
[[Category:Bhagavatam Verses Spoken by Narada Muni - Vanisource|042719]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.27: Attack by Candavega on the City of King Puranjana - the Character of Kalakanya|Chapter 27: Attack by Caṇḍavega on the City of King Purañjana - the Character of Kālakanyā]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.27.18]] '''[[SB 4.27.18]] - [[SB 4.27.20]]''' [[File:Go-next.png|link=SB 4.27.20]]</div> | |||
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==== TEXT 19 ==== | ==== TEXT 19 ==== | ||
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kālasya duhitā kācit | :kālasya duhitā kācit | ||
tri-lokīṁ varam icchatī | :tri-lokīṁ varam icchatī | ||
paryaṭantī na barhiṣman | :paryaṭantī na barhiṣman | ||
pratyanandata kaścana | :pratyanandata kaścana | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''kālasya''—of formidable Time; ''duhitā''—the daughter; ''kācit''—someone; ''tri-lokīm''—within the three worlds; ''varam''—husband; ''icchatī''—desiring; ''paryaṭantī''—traveling all over the universe; ''na''—never; ''barhiṣman''—O King Prācīnabarhiṣat; ''pratyanandata''—accepted her proposal; ''kaścana''—anyone. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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My dear King Prācīnabarhiṣat, at this time the daughter of formidable Time was seeking her husband throughout the three worlds. Although no one agreed to accept her, she came. | My dear King Prācīnabarhiṣat, at this time the daughter of formidable Time was seeking her husband throughout the three worlds. Although no one agreed to accept her, she came. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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In due course of time, when the body becomes old and practically invalid, it is subject to jarā, the sufferings of old age. There are four basic kinds of suffering-birth, old age, disease and death. No scientist or philosopher has ever been able to make a solution to these four miserable conditions. The invalidity of old age known as jarā is figuratively explained here as the daughter of Time. No one likes her, but she is very much anxious to accept anyone as her husband. No one likes to become old and invalid, but this is inevitable for everyone. | In due course of time, when the body becomes old and practically invalid, it is subject to ''jarā'', the sufferings of old age. There are four basic kinds of suffering-birth, old age, disease and death. No scientist or philosopher has ever been able to make a solution to these four miserable conditions. The invalidity of old age known as ''jarā'' is figuratively explained here as the daughter of Time. No one likes her, but she is very much anxious to accept anyone as her husband. No one likes to become old and invalid, but this is inevitable for everyone. | ||
</div> | </div> | ||
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Revision as of 14:16, 30 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 19
- kālasya duhitā kācit
- tri-lokīṁ varam icchatī
- paryaṭantī na barhiṣman
- pratyanandata kaścana
SYNONYMS
kālasya—of formidable Time; duhitā—the daughter; kācit—someone; tri-lokīm—within the three worlds; varam—husband; icchatī—desiring; paryaṭantī—traveling all over the universe; na—never; barhiṣman—O King Prācīnabarhiṣat; pratyanandata—accepted her proposal; kaścana—anyone.
TRANSLATION
My dear King Prācīnabarhiṣat, at this time the daughter of formidable Time was seeking her husband throughout the three worlds. Although no one agreed to accept her, she came.
PURPORT
In due course of time, when the body becomes old and practically invalid, it is subject to jarā, the sufferings of old age. There are four basic kinds of suffering-birth, old age, disease and death. No scientist or philosopher has ever been able to make a solution to these four miserable conditions. The invalidity of old age known as jarā is figuratively explained here as the daughter of Time. No one likes her, but she is very much anxious to accept anyone as her husband. No one likes to become old and invalid, but this is inevitable for everyone.