SB 10.70.4-5: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 70|s04-05]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|107004]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.70: Lord Krsna's Daily Activities|Chapter 70: Lord Kṛṣṇa's Daily Activities]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.70.3]] '''[[SB 10.70.3]] - [[SB 10.70.6]]''' [[File:Go-next.png|link=SB 10.70.6]]</div> | |||
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==== TEXTS 4-5 ==== | ==== TEXTS 4-5 ==== | ||
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brāhme muhūrta utthāya | :brāhme muhūrta utthāya | ||
vāry upaspṛśya mādhavaḥ | :vāry upaspṛśya mādhavaḥ | ||
dadhyau prasanna-karaṇa | :dadhyau prasanna-karaṇa | ||
ātmānaṁ tamasaḥ param | :ātmānaṁ tamasaḥ param | ||
ekaṁ svayaṁ-jyotir ananyam avyayaṁ | |||
sva-saṁsthayā nitya-nirasta-kalmaṣam | :ekaṁ svayaṁ-jyotir ananyam avyayaṁ | ||
brahmākhyam asyodbhava-nāśa-hetubhiḥ | :sva-saṁsthayā nitya-nirasta-kalmaṣam | ||
sva-śaktibhir lakṣita-bhāva-nirvṛtim | :brahmākhyam asyodbhava-nāśa-hetubhiḥ | ||
:sva-śaktibhir lakṣita-bhāva-nirvṛtim | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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brāhme | ''brāhme muhūrte''—during the most suitable period of the day for spiritual activity, before sunrise; ''utthāya''—rising; ''vāri''—water; ''upaspṛśya''—touching; ''mādhavaḥ''—Lord Kṛṣṇa; ''dadhyau''—meditated; ''prasanna''—clear; ''karaṇaḥ''—His mind; ''ātmānam''—upon Himself; ''tamasaḥ''—ignorance; ''param''—beyond; ''ekam''—exclusive; ''svayam-jyotiḥ''—self-luminous; ''ananyam''—without another; ''avyayam''—infallible; ''sva-saṁsthayā''—by His own nature; ''nitya''—perpetually; ''nirasta''—dispelling; ''kalmaṣam''—contamination; ''brahma-ākhyam''—known as Brahman, the Absolute Truth; ''asya''—of this (universe); ''udbhava''—of creation; ''nāśa''—and destruction; ''hetubhiḥ''—by the causes; ''sva''—His own; ''śaktibhiḥ''—energies; ''lakṣita''—manifest; ''bhāva''—existence; ''nirvṛtim''—joy. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
Lord Mādhava would rise during the brāhma-muhūrta period and touch water. With a clear mind He would then meditate upon Himself, the single, self-luminous, unequaled and infallible Supreme Truth, known as Brahman, who by His very nature ever dispels all contamination, and who through His personal energies, which cause the creation and destruction of this universe, manifests His own pure and blissful existence. | Lord Mādhava would rise during the brāhma-muhūrta period and touch water. With a clear mind He would then meditate upon Himself, the single, self-luminous, unequaled and infallible Supreme Truth, known as Brahman, who by His very nature ever dispels all contamination, and who through His personal energies, which cause the creation and destruction of this universe, manifests His own pure and blissful existence. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Viśvanātha Cakravartī Ṭhākura points out that the word bhāva in this verse indicates the created beings. Thus the compound word lakṣita-bhāva-nirvṛtim means that Lord Kṛṣṇa gives pleasure to the created beings through His various energies. Of course, the soul is never created, but our material, conditioned existence is created by the interaction of the Lord's energies. | Viśvanātha Cakravartī Ṭhākura points out that the word ''bhāva'' in this verse indicates the created beings. Thus the compound word ''lakṣita-bhāva-nirvṛtim'' means that Lord Kṛṣṇa gives pleasure to the created beings through His various energies. Of course, the soul is never created, but our material, conditioned existence is created by the interaction of the Lord's energies. | ||
One who is favored by the Lord's internal potency can understand the nature of the Absolute Truth; this understanding is called Kṛṣṇa consciousness. In Bhagavad-gītā Lord Kṛṣṇa explains that His energies are divided into inferior and superior, or material and spiritual, potencies. The Brahma-saṁhitā further explains that the material potency acts like a shadow, following the movements of the spiritual reality, which is the Lord Himself and His spiritual potency. When one is favored by Lord Kṛṣṇa, He reveals Himself to the surrendered soul, and thus the same creation that formerly covered the soul becomes an impetus for spiritual enlightenment. | One who is favored by the Lord's internal potency can understand the nature of the Absolute Truth; this understanding is called Kṛṣṇa consciousness. In [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] Lord Kṛṣṇa explains that His energies are divided into inferior and superior, or material and spiritual, potencies. The ''Brahma-saṁhitā'' further explains that the material potency acts like a shadow, following the movements of the spiritual reality, which is the Lord Himself and His spiritual potency. When one is favored by Lord Kṛṣṇa, He reveals Himself to the surrendered soul, and thus the same creation that formerly covered the soul becomes an impetus for spiritual enlightenment. | ||
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Revision as of 03:42, 26 May 2021
A.C. Bhaktivedanta Swami Prabhupada
Please note: The synonyms, translation and purport of this verse were composed by disciples of Śrīla Prabhupāda
TEXTS 4-5
- brāhme muhūrta utthāya
- vāry upaspṛśya mādhavaḥ
- dadhyau prasanna-karaṇa
- ātmānaṁ tamasaḥ param
- ekaṁ svayaṁ-jyotir ananyam avyayaṁ
- sva-saṁsthayā nitya-nirasta-kalmaṣam
- brahmākhyam asyodbhava-nāśa-hetubhiḥ
- sva-śaktibhir lakṣita-bhāva-nirvṛtim
SYNONYMS
brāhme muhūrte—during the most suitable period of the day for spiritual activity, before sunrise; utthāya—rising; vāri—water; upaspṛśya—touching; mādhavaḥ—Lord Kṛṣṇa; dadhyau—meditated; prasanna—clear; karaṇaḥ—His mind; ātmānam—upon Himself; tamasaḥ—ignorance; param—beyond; ekam—exclusive; svayam-jyotiḥ—self-luminous; ananyam—without another; avyayam—infallible; sva-saṁsthayā—by His own nature; nitya—perpetually; nirasta—dispelling; kalmaṣam—contamination; brahma-ākhyam—known as Brahman, the Absolute Truth; asya—of this (universe); udbhava—of creation; nāśa—and destruction; hetubhiḥ—by the causes; sva—His own; śaktibhiḥ—energies; lakṣita—manifest; bhāva—existence; nirvṛtim—joy.
Translation and purport composed by disciples of Śrīla Prabhupāda
TRANSLATION
Lord Mādhava would rise during the brāhma-muhūrta period and touch water. With a clear mind He would then meditate upon Himself, the single, self-luminous, unequaled and infallible Supreme Truth, known as Brahman, who by His very nature ever dispels all contamination, and who through His personal energies, which cause the creation and destruction of this universe, manifests His own pure and blissful existence.
PURPORT
Viśvanātha Cakravartī Ṭhākura points out that the word bhāva in this verse indicates the created beings. Thus the compound word lakṣita-bhāva-nirvṛtim means that Lord Kṛṣṇa gives pleasure to the created beings through His various energies. Of course, the soul is never created, but our material, conditioned existence is created by the interaction of the Lord's energies.
One who is favored by the Lord's internal potency can understand the nature of the Absolute Truth; this understanding is called Kṛṣṇa consciousness. In Bhagavad-gītā Lord Kṛṣṇa explains that His energies are divided into inferior and superior, or material and spiritual, potencies. The Brahma-saṁhitā further explains that the material potency acts like a shadow, following the movements of the spiritual reality, which is the Lord Himself and His spiritual potency. When one is favored by Lord Kṛṣṇa, He reveals Himself to the surrendered soul, and thus the same creation that formerly covered the soul becomes an impetus for spiritual enlightenment.