SB 5.17.21: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 17]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Siva - Vanisource|051721]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.17: The Descent of the River Ganges|Chapter 17: The Descent of the River Ganges]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 5.17.20]] '''[[SB 5.17.20]] - [[SB 5.17.22-23]]''' [[File:Go-next.png|link=SB 5.17.22-23]]</div> | |||
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==== TEXT 21 ==== | ==== TEXT 21 ==== | ||
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<div | :yam āhur asya sthiti-janma-saṁyamaṁ | ||
yam āhur asya sthiti-janma-saṁyamaṁ | :tribhir vihīnaṁ yam anantam ṟṣayaḥ | ||
tribhir vihīnaṁ yam anantam ṟṣayaḥ | :na veda siddhārtham iva kvacit sthitaṁ | ||
na veda siddhārtham iva kvacit sthitaṁ | :bhū-maṇḍalaṁ mūrdha-sahasra-dhāmasu | ||
bhū-maṇḍalaṁ mūrdha-sahasra-dhāmasu | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''yam''—whom; ''āhuḥ''—they said; ''asya''—of the material world; ''sthiti''—the maintenance; ''janma''—creation; ''saṁyamam''—annihilation; ''tribhiḥ''—these three; ''vihīnam''—without; ''yam''—which; ''anantam''—unlimited; ''ṟṣayaḥ''—all the great sages; ''na''—not; ''veda''—feels; ''siddha-artham''—a mustard seed; ''iva''—like; ''kvacit''—where; ''sthitam''—situated; ''bhū-maṇḍalam''—the universe; ''mūrdha-sahasra-dhāmasu''—on the hundreds and thousands of hoods of the Lord. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Lord Śiva continued: All the great sages accept the Lord as the source of creation, maintenance and destruction, although He actually has nothing to do with these activities. Therefore the Lord is called unlimited. Although the Lord in His incarnation as Śeṣa holds all the universes on His hoods, each universe feels no heavier than a mustard seed to Him. Therefore, what person desiring perfection will not worship the Lord? | Lord Śiva continued: All the great sages accept the Lord as the source of creation, maintenance and destruction, although He actually has nothing to do with these activities. Therefore the Lord is called unlimited. Although the Lord in His incarnation as Śeṣa holds all the universes on His hoods, each universe feels no heavier than a mustard seed to Him. Therefore, what person desiring perfection will not worship the Lord? | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The incarnation of the Supreme Personality of Godhead known as Śeṣa or Ananta has unlimited strength, fame, wealth, knowledge, beauty and renunciation. As described in this verse, Ananta's strength is so great that the innumerable universes rest on His hoods. He has the bodily features of a snake with thousands of hoods, and since His strength is unlimited, all the universes resting on His hoods feel no heavier than mustard seeds. We can just imagine how insignificant a mustard seed is on the hood of a serpent. In this connection, the reader is referred to Śrī ''Caitanya-caritāmṛta, [[CC Adi 5.117|Adi-līlā,'' Chapter Five, verses 117-125]]. There it is stated that Lord Viṣṇu's incarnation as the serpentine Ananta Śeṣa Nāga supports all the universes on His hoods. By our calculation, a universe may be very, very heavy, but because the Lord is ''ananta'' (unlimited), He feels the weight to be no heavier than a mustard seed. | |||
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<div | <div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.17.20]] '''[[SB 5.17.20]] - [[SB 5.17.22-23]]''' [[File:Go-next.png|link=SB 5.17.22-23]]</div> | ||
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Revision as of 16:29, 25 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 21
- yam āhur asya sthiti-janma-saṁyamaṁ
- tribhir vihīnaṁ yam anantam ṟṣayaḥ
- na veda siddhārtham iva kvacit sthitaṁ
- bhū-maṇḍalaṁ mūrdha-sahasra-dhāmasu
SYNONYMS
yam—whom; āhuḥ—they said; asya—of the material world; sthiti—the maintenance; janma—creation; saṁyamam—annihilation; tribhiḥ—these three; vihīnam—without; yam—which; anantam—unlimited; ṟṣayaḥ—all the great sages; na—not; veda—feels; siddha-artham—a mustard seed; iva—like; kvacit—where; sthitam—situated; bhū-maṇḍalam—the universe; mūrdha-sahasra-dhāmasu—on the hundreds and thousands of hoods of the Lord.
TRANSLATION
Lord Śiva continued: All the great sages accept the Lord as the source of creation, maintenance and destruction, although He actually has nothing to do with these activities. Therefore the Lord is called unlimited. Although the Lord in His incarnation as Śeṣa holds all the universes on His hoods, each universe feels no heavier than a mustard seed to Him. Therefore, what person desiring perfection will not worship the Lord?
PURPORT
The incarnation of the Supreme Personality of Godhead known as Śeṣa or Ananta has unlimited strength, fame, wealth, knowledge, beauty and renunciation. As described in this verse, Ananta's strength is so great that the innumerable universes rest on His hoods. He has the bodily features of a snake with thousands of hoods, and since His strength is unlimited, all the universes resting on His hoods feel no heavier than mustard seeds. We can just imagine how insignificant a mustard seed is on the hood of a serpent. In this connection, the reader is referred to Śrī Caitanya-caritāmṛta, Adi-līlā, Chapter Five, verses 117-125. There it is stated that Lord Viṣṇu's incarnation as the serpentine Ananta Śeṣa Nāga supports all the universes on His hoods. By our calculation, a universe may be very, very heavy, but because the Lord is ananta (unlimited), He feels the weight to be no heavier than a mustard seed.