SB 2.7.52: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 02 Chapter 07]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource|020752]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 2|Second Canto]] - [[SB 2.7: Scheduled Incarnations with Specific Functions|Chapter 7: Scheduled Incarnations with Specific Functions]]'''</div> | |||
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==== TEXT 52 ==== | ==== TEXT 52 ==== | ||
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yathā harau bhagavati | :yathā harau bhagavati | ||
nṛṇāṁ bhaktir bhaviṣyati | :nṛṇāṁ bhaktir bhaviṣyati | ||
sarvātmany akhilādhāre | :sarvātmany akhilādhāre | ||
iti saṅkalpya varṇaya | :iti saṅkalpya varṇaya | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''yathā''—as much as; ''harau''—unto the Personality of Godhead; ''bhagavati''—unto the Lord; ''nṛṇām''—for human beings; ''bhaktiḥ''—devotional service; ''bhaviṣyati''—become enlightened; ''sarva-ātmani''—the Absolute Whole; ''akhila-ādhāre''—unto the summum bonum; ''iti''—thus; ''saṅkalpya''—by determination; ''varṇaya''—describe. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Please describe the science of Godhead with determination and in a manner by which it will be quite possible for the human being to develop transcendental devotional service unto the Personality of Godhead Hari, the Supersoul of every living being and the summum bonum source of all energies. | Please describe the science of Godhead with determination and in a manner by which it will be quite possible for the human being to develop transcendental devotional service unto the Personality of Godhead Hari, the Supersoul of every living being and the summum bonum source of all energies. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Śrīmad-Bhāgavatam is the philosophy of devotional service and the scientific presentation of man's relationship with the Supreme Personality of Godhead. Prior to the age of Kali there was no need for such a book of knowledge to know the Lord and His potential energies, but with the beginning of the age of Kali human society gradually became influenced by four sinful principles, namely illegitimate connection with women, intoxication, gambling and unnecessary killing of animals. Because of these basic sinful acts, man gradually became forgetful of his eternal relation with God. Therefore man became blind, so to speak, to his ultimate goal of life. The ultimate goal of life is not to pass a life of irresponsibility like the animals and indulge in a polished way in the four animal principles, namely eating, sleeping, fearing and mating. For such a blind human society in the darkness of ignorance, Śrīmad-Bhāgavatam is the torchlight to see things in proper perspective. Therefore it was necessary to describe the science of God from the very beginning, or from the very birth of the phenomenal world. | ''Śrīmad-Bhāgavatam'' is the philosophy of devotional service and the scientific presentation of man's relationship with the Supreme Personality of Godhead. Prior to the age of Kali there was no need for such a book of knowledge to know the Lord and His potential energies, but with the beginning of the age of Kali human society gradually became influenced by four sinful principles, namely illegitimate connection with women, intoxication, gambling and unnecessary killing of animals. Because of these basic sinful acts, man gradually became forgetful of his eternal relation with God. Therefore man became blind, so to speak, to his ultimate goal of life. The ultimate goal of life is not to pass a life of irresponsibility like the animals and indulge in a polished way in the four animal principles, namely eating, sleeping, fearing and mating. For such a blind human society in the darkness of ignorance, ''Śrīmad-Bhāgavatam'' is the torchlight to see things in proper perspective. Therefore it was necessary to describe the science of God from the very beginning, or from the very birth of the phenomenal world. | ||
As we have already explained, Śrīmad-Bhāgavatam is so scientifically presented that any sincere student of this great science will be able to understand the science of God simply by reading it with attention or simply by regularly hearing it from the bona fide speaker. Everyone is hankering after happiness in life, but in this age the members of human society, blind as they are, do not have the proper vision that the Personality of Godhead is the reservoir of all happiness because He is the ultimate source of everything (janmādy asya yataḥ ([[SB 1.1.1]])). Happiness in complete perfection without hindrance can be achieved only by our devotional relationship with Him. And it is only by His association that we can get free of distressful material existence. Even those who are after the enjoyment of this material world can also take shelter of the great science of Śrīmad-Bhāgavatam, and they will be successful at the end. Nārada is therefore requested or ordered by his spiritual master to present this science with determination and in good plan. Nārada was never advised to preach the principles of Bhāgavatam to earn a livelihood; he was ordered by his spiritual master to take the matter very seriously in a missionary spirit. | As we have already explained, ''Śrīmad-Bhāgavatam'' is so scientifically presented that any sincere student of this great science will be able to understand the science of God simply by reading it with attention or simply by regularly hearing it from the bona fide speaker. Everyone is hankering after happiness in life, but in this age the members of human society, blind as they are, do not have the proper vision that the Personality of Godhead is the reservoir of all happiness because He is the ultimate source of everything (''janmādy asya yataḥ'' ([[SB 1.1.1]])). Happiness in complete perfection without hindrance can be achieved only by our devotional relationship with Him. And it is only by His association that we can get free of distressful material existence. Even those who are after the enjoyment of this material world can also take shelter of the great science of ''Śrīmad-Bhāgavatam'', and they will be successful at the end. Nārada is therefore requested or ordered by his spiritual master to present this science with determination and in good plan. Nārada was never advised to preach the principles of ''Bhāgavatam'' to earn a livelihood; he was ordered by his spiritual master to take the matter very seriously in a missionary spirit. | ||
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Revision as of 16:34, 21 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 52
- yathā harau bhagavati
- nṛṇāṁ bhaktir bhaviṣyati
- sarvātmany akhilādhāre
- iti saṅkalpya varṇaya
SYNONYMS
yathā—as much as; harau—unto the Personality of Godhead; bhagavati—unto the Lord; nṛṇām—for human beings; bhaktiḥ—devotional service; bhaviṣyati—become enlightened; sarva-ātmani—the Absolute Whole; akhila-ādhāre—unto the summum bonum; iti—thus; saṅkalpya—by determination; varṇaya—describe.
TRANSLATION
Please describe the science of Godhead with determination and in a manner by which it will be quite possible for the human being to develop transcendental devotional service unto the Personality of Godhead Hari, the Supersoul of every living being and the summum bonum source of all energies.
PURPORT
Śrīmad-Bhāgavatam is the philosophy of devotional service and the scientific presentation of man's relationship with the Supreme Personality of Godhead. Prior to the age of Kali there was no need for such a book of knowledge to know the Lord and His potential energies, but with the beginning of the age of Kali human society gradually became influenced by four sinful principles, namely illegitimate connection with women, intoxication, gambling and unnecessary killing of animals. Because of these basic sinful acts, man gradually became forgetful of his eternal relation with God. Therefore man became blind, so to speak, to his ultimate goal of life. The ultimate goal of life is not to pass a life of irresponsibility like the animals and indulge in a polished way in the four animal principles, namely eating, sleeping, fearing and mating. For such a blind human society in the darkness of ignorance, Śrīmad-Bhāgavatam is the torchlight to see things in proper perspective. Therefore it was necessary to describe the science of God from the very beginning, or from the very birth of the phenomenal world.
As we have already explained, Śrīmad-Bhāgavatam is so scientifically presented that any sincere student of this great science will be able to understand the science of God simply by reading it with attention or simply by regularly hearing it from the bona fide speaker. Everyone is hankering after happiness in life, but in this age the members of human society, blind as they are, do not have the proper vision that the Personality of Godhead is the reservoir of all happiness because He is the ultimate source of everything (janmādy asya yataḥ (SB 1.1.1)). Happiness in complete perfection without hindrance can be achieved only by our devotional relationship with Him. And it is only by His association that we can get free of distressful material existence. Even those who are after the enjoyment of this material world can also take shelter of the great science of Śrīmad-Bhāgavatam, and they will be successful at the end. Nārada is therefore requested or ordered by his spiritual master to present this science with determination and in good plan. Nārada was never advised to preach the principles of Bhāgavatam to earn a livelihood; he was ordered by his spiritual master to take the matter very seriously in a missionary spirit.