SB 5.14.25: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 14]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|051425]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.14: The Material World as the Great Forest of Enjoyment|Chapter 14: The Material World as the Great Forest of Enjoyment]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 5.14.24]] '''[[SB 5.14.24]] - [[SB 5.14.26]]''' [[File:Go-next.png|link=SB 5.14.26]]</div> | |||
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==== TEXT 25 ==== | ==== TEXT 25 ==== | ||
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<div | :kvacic ca śīta-vātādy-anekādhidaivika-bhautikātmīyānāṁ | ||
kvacic ca śīta-vātādy-anekādhidaivika-bhautikātmīyānāṁ daśānāṁ pratinivāraṇe 'kalpo duranta-cintayā viṣaṇṇa āste | :daśānāṁ pratinivāraṇe 'kalpo duranta-cintayā viṣaṇṇa āste | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''kvacit''—sometimes; ''ca''—also; ''śīta-vāta-ādi''—such as cold and strong wind; ''aneka''—various; ''adhidaivika''—created by the demigods; ''bhautika''—adhibhautika, created by other living beings; ''ātmīyānām''—adhyātmika, created by the body and mind; ''daśānām''—of conditions of misery; ''pratinivāraṇe''—in the counteracting; ''akalpaḥ''—unable; ''duranta''—very severe; ''cintayā''—by anxieties; ''viṣaṇṇaḥ''—morose; ''āste''—he remains. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Being unable to protect himself from the threefold miseries of material existence, the conditioned soul becomes very morose and lives a life of lamentation. These threefold miseries are miseries suffered by mental calamity at the hands of the demigods [such as freezing wind and scorching heat], miseries offered by other living entities, and miseries arising from the mind and body themselves. | Being unable to protect himself from the threefold miseries of material existence, the conditioned soul becomes very morose and lives a life of lamentation. These threefold miseries are miseries suffered by mental calamity at the hands of the demigods [such as freezing wind and scorching heat], miseries offered by other living entities, and miseries arising from the mind and body themselves. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The so-called happy materialistic person is constantly having to endure the threefold miseries of life, called ''adhidaivika, adhyātmika'' and ''adhibhautika''. Actually no one can counteract these threefold miseries. All three may assail one at one time, or one misery may be absent and the other present. Thus the living entity is full of anxiety, fearing misery from one side or the other. The conditioned soul must be disturbed by at least one of these three miseries. There is no escape. | |||
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<div | <div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.14.24]] '''[[SB 5.14.24]] - [[SB 5.14.26]]''' [[File:Go-next.png|link=SB 5.14.26]]</div> | ||
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Revision as of 15:14, 19 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 25
- kvacic ca śīta-vātādy-anekādhidaivika-bhautikātmīyānāṁ
- daśānāṁ pratinivāraṇe 'kalpo duranta-cintayā viṣaṇṇa āste
SYNONYMS
kvacit—sometimes; ca—also; śīta-vāta-ādi—such as cold and strong wind; aneka—various; adhidaivika—created by the demigods; bhautika—adhibhautika, created by other living beings; ātmīyānām—adhyātmika, created by the body and mind; daśānām—of conditions of misery; pratinivāraṇe—in the counteracting; akalpaḥ—unable; duranta—very severe; cintayā—by anxieties; viṣaṇṇaḥ—morose; āste—he remains.
TRANSLATION
Being unable to protect himself from the threefold miseries of material existence, the conditioned soul becomes very morose and lives a life of lamentation. These threefold miseries are miseries suffered by mental calamity at the hands of the demigods [such as freezing wind and scorching heat], miseries offered by other living entities, and miseries arising from the mind and body themselves.
PURPORT
The so-called happy materialistic person is constantly having to endure the threefold miseries of life, called adhidaivika, adhyātmika and adhibhautika. Actually no one can counteract these threefold miseries. All three may assail one at one time, or one misery may be absent and the other present. Thus the living entity is full of anxiety, fearing misery from one side or the other. The conditioned soul must be disturbed by at least one of these three miseries. There is no escape.