SB 10.8.41: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
| Line 1: | Line 1: | ||
{{info | {{info | ||
|speaker=Queen | |speaker=Queen Yaśodā | ||
|listener=Queen | |listener=Queen Yaśodā thinking to herself | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 10 Chapter 08]] | |||
[[Category:Bhagavatam Verses Spoken by Queen Yasoda - Vanisource|100841]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.8: Lord Krsna Shows the Universal Form Within His Mouth|Chapter 8: Lord Kṛṣṇa Shows the Universal Form Within His Mouth]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 10.8.40]] '''[[SB 10.8.40]] - [[SB 10.8.42]]''' [[File:Go-next.png|link=SB 10.8.42]]</div> | |||
{{RandomImage}} | |||
==== TEXT 41 ==== | ==== TEXT 41 ==== | ||
<div | <div class="verse"> | ||
atho yathāvan na vitarka-gocaraṁ | :atho yathāvan na vitarka-gocaraṁ | ||
ceto-manaḥ-karma-vacobhir añjasā | :ceto-manaḥ-karma-vacobhir añjasā | ||
yad-āśrayaṁ yena yataḥ pratīyate | :yad-āśrayaṁ yena yataḥ pratīyate | ||
sudurvibhāvyaṁ praṇatāsmi tat-padam | :sudurvibhāvyaṁ praṇatāsmi tat-padam | ||
</div> | </div> | ||
| Line 17: | Line 22: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''atho''—therefore she decided to surrender unto the Supreme Lord; ''yathā-vat''—as perfectly as one can perceive; ''na''—not; ''vitarka-gocaram''—beyond all arguments, reason and sense perception; ''cetaḥ''—by consciousness; ''manaḥ''—by mind; ''karma''—by activities; ''vacobhiḥ''—or by words; ''añjasā''—taking all of them together, we cannot understand them; ''yat-āśrayam''—under whose control; ''yena''—by whom; ''yataḥ''—from whom; ''pratīyate''—can be conceived only that from Him everything emanates; ''su-durvibhāvyam''—beyond our sense perception or consciousness; ''praṇatā asmi''—let me surrender; ''tat-padam''—at His lotus feet. | |||
</div> | </div> | ||
| Line 24: | Line 29: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
Therefore let me surrender unto the Supreme Personality of Godhead and offer my obeisances unto Him, who is beyond the conception of human speculation, the mind, activities, words and arguments, who is the original cause of this cosmic manifestation, by whom the entire cosmos is maintained, and by whom we can conceive of its existence. Let me simply offer my obeisances, for He is beyond my contemplation, speculation and meditation. He is beyond all of my material activities. | Therefore let me surrender unto the Supreme Personality of Godhead and offer my obeisances unto Him, who is beyond the conception of human speculation, the mind, activities, words and arguments, who is the original cause of this cosmic manifestation, by whom the entire cosmos is maintained, and by whom we can conceive of its existence. Let me simply offer my obeisances, for He is beyond my contemplation, speculation and meditation. He is beyond all of my material activities. | ||
</div> | </div> | ||
| Line 31: | Line 36: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
One simply has to realize the greatness of the Supreme Personality of Godhead. One should not try to understand Him by any material means, subtle or gross. Mother Yaśodā, being a simple woman, could not find out the real cause of the vision; therefore, out of maternal affection, she simply offered obeisances unto the Supreme Lord to protect her child. She could do nothing but offer obeisances to the Lord. It is said, acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet (Mahābhārata, Bhīṣma parva 5.22). One should not try to understand the supreme cause by argument or reasoning. When we are beset by some problem for which we can find no reason, there is no alternative than to surrender to the Supreme Lord and offer Him our respectful obeisances. Then our position will be secure. This was the means adopted in this instance also by mother Yaśodā. Whatever happens, the original cause is the Supreme Personality of Godhead (sarva-kāraṇa-kāraṇam ( | One simply has to realize the greatness of the Supreme Personality of Godhead. One should not try to understand Him by any material means, subtle or gross. Mother Yaśodā, being a simple woman, could not find out the real cause of the vision; therefore, out of maternal affection, she simply offered obeisances unto the Supreme Lord to protect her child. She could do nothing but offer obeisances to the Lord. It is said, ''acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet (Mahābhārata'', ''Bhīṣma parva'' 5.22). One should not try to understand the supreme cause by argument or reasoning. When we are beset by some problem for which we can find no reason, there is no alternative than to surrender to the Supreme Lord and offer Him our respectful obeisances. Then our position will be secure. This was the means adopted in this instance also by mother Yaśodā. Whatever happens, the original cause is the Supreme Personality of Godhead (''sarva-kāraṇa-kāraṇam'' (BS 5.1)). When the immediate cause cannot be ascertained, let us simply offer our obeisances at the lotus feet of the Lord. Mother Yaśodā concluded that the wonderful things she saw within the mouth of her child were due to Him, although she could not clearly ascertain the cause. Therefore when a devotee cannot ascertain the cause of suffering, he concludes: | ||
:tat te 'nukampāṁ susamīkṣamāṇo | :''tat te 'nukampāṁ susamīkṣamāṇo'' | ||
:bhuñjāna evātma-kṛtaṁ vipākam | :''bhuñjāna evātma-kṛtaṁ vipākam'' | ||
:hṛd-vāg-vapurbhir vidadhan namas te | :''hṛd-vāg-vapurbhir vidadhan namas te'' | ||
:jīveta yo mukti-pade sa dāya-bhāk | :''jīveta yo mukti-pade sa dāya-bhāk'' | ||
([[SB 10.14.8]]) | :([[SB 10.14.8]]) | ||
The devotee accepts that it is due to his own past misdeeds that the Supreme Personality of Godhead has caused him some small amount of suffering. Thus he offers obeisances to the Lord again and again. Such a devotee is called ''mukti-pade sa dāya-bhāk''; that is, he is guaranteed his liberation from this material world. As stated in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 2.14 (1972)|BG 2.14]]): | |||
:''mātrā-sparśās tu kaunteya'' | |||
:''śītoṣṇa-sukha-duḥkha-dāḥ'' | |||
:''āgamāpāyino nityās'' | |||
:''tāṁs titikṣasva bhārata'' | |||
We should know that material suffering due to the material body will come and go. Therefore we must tolerate the suffering and proceed with discharging our duty as ordained by our spiritual master. | |||
</div> | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 10.8.40]] '''[[SB 10.8.40]] - [[SB 10.8.42]]''' [[File:Go-next.png|link=SB 10.8.42]]</div> | |||
</div> | __NOTOC__ | ||
__NOTOC__ | __NOEDITSECTION__ | ||
Revision as of 13:04, 19 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 41
- atho yathāvan na vitarka-gocaraṁ
- ceto-manaḥ-karma-vacobhir añjasā
- yad-āśrayaṁ yena yataḥ pratīyate
- sudurvibhāvyaṁ praṇatāsmi tat-padam
SYNONYMS
atho—therefore she decided to surrender unto the Supreme Lord; yathā-vat—as perfectly as one can perceive; na—not; vitarka-gocaram—beyond all arguments, reason and sense perception; cetaḥ—by consciousness; manaḥ—by mind; karma—by activities; vacobhiḥ—or by words; añjasā—taking all of them together, we cannot understand them; yat-āśrayam—under whose control; yena—by whom; yataḥ—from whom; pratīyate—can be conceived only that from Him everything emanates; su-durvibhāvyam—beyond our sense perception or consciousness; praṇatā asmi—let me surrender; tat-padam—at His lotus feet.
TRANSLATION
Therefore let me surrender unto the Supreme Personality of Godhead and offer my obeisances unto Him, who is beyond the conception of human speculation, the mind, activities, words and arguments, who is the original cause of this cosmic manifestation, by whom the entire cosmos is maintained, and by whom we can conceive of its existence. Let me simply offer my obeisances, for He is beyond my contemplation, speculation and meditation. He is beyond all of my material activities.
PURPORT
One simply has to realize the greatness of the Supreme Personality of Godhead. One should not try to understand Him by any material means, subtle or gross. Mother Yaśodā, being a simple woman, could not find out the real cause of the vision; therefore, out of maternal affection, she simply offered obeisances unto the Supreme Lord to protect her child. She could do nothing but offer obeisances to the Lord. It is said, acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet (Mahābhārata, Bhīṣma parva 5.22). One should not try to understand the supreme cause by argument or reasoning. When we are beset by some problem for which we can find no reason, there is no alternative than to surrender to the Supreme Lord and offer Him our respectful obeisances. Then our position will be secure. This was the means adopted in this instance also by mother Yaśodā. Whatever happens, the original cause is the Supreme Personality of Godhead (sarva-kāraṇa-kāraṇam (BS 5.1)). When the immediate cause cannot be ascertained, let us simply offer our obeisances at the lotus feet of the Lord. Mother Yaśodā concluded that the wonderful things she saw within the mouth of her child were due to Him, although she could not clearly ascertain the cause. Therefore when a devotee cannot ascertain the cause of suffering, he concludes:
- tat te 'nukampāṁ susamīkṣamāṇo
- bhuñjāna evātma-kṛtaṁ vipākam
- hṛd-vāg-vapurbhir vidadhan namas te
- jīveta yo mukti-pade sa dāya-bhāk
- (SB 10.14.8)
The devotee accepts that it is due to his own past misdeeds that the Supreme Personality of Godhead has caused him some small amount of suffering. Thus he offers obeisances to the Lord again and again. Such a devotee is called mukti-pade sa dāya-bhāk; that is, he is guaranteed his liberation from this material world. As stated in Bhagavad-gītā (BG 2.14):
- mātrā-sparśās tu kaunteya
- śītoṣṇa-sukha-duḥkha-dāḥ
- āgamāpāyino nityās
- tāṁs titikṣasva bhārata
We should know that material suffering due to the material body will come and go. Therefore we must tolerate the suffering and proceed with discharging our duty as ordained by our spiritual master.