SB 10.2.15: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 10 Chapter 02]] | |||
[[Category:Bhagavatam Verses Spoken by the Inhabitants of the Palace of Kamsa - Vanisource|100215]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 10|Tenth Canto]] - [[SB 10.2: Prayers by the Demigods for Lord Krsna in the Womb|Chapter 2: Prayers by the Demigods for Lord Kṛṣṇa in the Womb]]'''</div> | |||
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==== TEXT 15 ==== | ==== TEXT 15 ==== | ||
<div | <div class="verse"> | ||
garbhe praṇīte devakyā | :garbhe praṇīte devakyā | ||
rohiṇīṁ yoga-nidrayā | :rohiṇīṁ yoga-nidrayā | ||
aho visraṁsito garbha | :aho visraṁsito garbha | ||
iti paurā vicukruśuḥ | :iti paurā vicukruśuḥ | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''garbhe''—when the embryo; ''praṇīte''—was carried from the womb; ''devakyāḥ''—of Devakī; ''rohiṇīm''—to the womb of Rohiṇī; ''yoga-nidrayā''—by the spiritual energy called Yogamāyā; ''aho''—alas; ''visraṁsitaḥ''—is lost; ''garbhaḥ''—the embryo; ''iti''—thus; ''paurāḥ''—all the inhabitants of the house; ''vicukruśuḥ''—lamented. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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When the child of Devakī was attracted and transferred into the womb of Rohiṇī by Yogamāyā, Devakī seemed to have a miscarriage. Thus all the inhabitants of the palace loudly lamented, "Alas, Devakī has lost her child!" | When the child of Devakī was attracted and transferred into the womb of Rohiṇī by Yogamāyā, Devakī seemed to have a miscarriage. Thus all the inhabitants of the palace loudly lamented, "Alas, Devakī has lost her child!" | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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"All the inhabitants of the palace" includes Kaṁsa. When everyone lamented, Kaṁsa joined in compassion, thinking that perhaps because of drugs or some other external means, Devakī had undergone this abortion. The real story of what happened after Yogamāyā attracted the child of Devakī into the womb of Rohiṇī in the seventh month of Rohiṇī's pregnancy is described as follows in the Hari-vaṁśa. At midnight, while Rohiṇī was deeply sleeping, she experienced, as if in a dream, that she had undergone a miscarriage. After some time, when she awoke, she saw that this had indeed happened, and she was in great anxiety. But Yogamāyā then informed her, "O auspicious lady, your child is now being replaced. I am attracting a child from the womb of Devakī, and therefore your child will be known as Saṅkarṣaṇa." | "All the inhabitants of the palace" includes Kaṁsa. When everyone lamented, Kaṁsa joined in compassion, thinking that perhaps because of drugs or some other external means, Devakī had undergone this abortion. The real story of what happened after Yogamāyā attracted the child of Devakī into the womb of Rohiṇī in the seventh month of Rohiṇī's pregnancy is described as follows in the ''Hari-vaṁśa''. At midnight, while Rohiṇī was deeply sleeping, she experienced, as if in a dream, that she had undergone a miscarriage. After some time, when she awoke, she saw that this had indeed happened, and she was in great anxiety. But Yogamāyā then informed her, "O auspicious lady, your child is now being replaced. I am attracting a child from the womb of Devakī, and therefore your child will be known as Saṅkarṣaṇa." | ||
The word yoga-nidrā is significant. When one is spiritually reconnected through self-realization, one regards his material life as having been like a dream. As stated in Bhagavad-gītā ([[BG 2.69]]): | The word ''yoga-nidrā'' is significant. When one is spiritually reconnected through self-realization, one regards his material life as having been like a dream. As stated in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 2.69 (1972)|BG 2.69]]): | ||
:yā niśā sarva-bhūtānāṁ | :''yā niśā sarva-bhūtānāṁ'' | ||
:tasyāṁ jāgarti saṁyamī | :''tasyāṁ jāgarti saṁyamī'' | ||
:yasyāṁ jāgrati bhūtāni | :''yasyāṁ jāgrati bhūtāni'' | ||
:sā niśā paśyato muneḥ | :''sā niśā paśyato muneḥ'' | ||
"What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage." The stage of self-realization is called yoga-nidrā. All material activities appear to be a dream when one is spiritually awakened. Thus yoga-nidrā may be explained to be Yogamāyā. | "What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage." The stage of self-realization is called ''yoga-nidrā''. All material activities appear to be a dream when one is spiritually awakened. Thus ''yoga-nidrā'' may be explained to be Yogamāyā. | ||
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Revision as of 08:58, 18 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 15
- garbhe praṇīte devakyā
- rohiṇīṁ yoga-nidrayā
- aho visraṁsito garbha
- iti paurā vicukruśuḥ
SYNONYMS
garbhe—when the embryo; praṇīte—was carried from the womb; devakyāḥ—of Devakī; rohiṇīm—to the womb of Rohiṇī; yoga-nidrayā—by the spiritual energy called Yogamāyā; aho—alas; visraṁsitaḥ—is lost; garbhaḥ—the embryo; iti—thus; paurāḥ—all the inhabitants of the house; vicukruśuḥ—lamented.
TRANSLATION
When the child of Devakī was attracted and transferred into the womb of Rohiṇī by Yogamāyā, Devakī seemed to have a miscarriage. Thus all the inhabitants of the palace loudly lamented, "Alas, Devakī has lost her child!"
PURPORT
"All the inhabitants of the palace" includes Kaṁsa. When everyone lamented, Kaṁsa joined in compassion, thinking that perhaps because of drugs or some other external means, Devakī had undergone this abortion. The real story of what happened after Yogamāyā attracted the child of Devakī into the womb of Rohiṇī in the seventh month of Rohiṇī's pregnancy is described as follows in the Hari-vaṁśa. At midnight, while Rohiṇī was deeply sleeping, she experienced, as if in a dream, that she had undergone a miscarriage. After some time, when she awoke, she saw that this had indeed happened, and she was in great anxiety. But Yogamāyā then informed her, "O auspicious lady, your child is now being replaced. I am attracting a child from the womb of Devakī, and therefore your child will be known as Saṅkarṣaṇa."
The word yoga-nidrā is significant. When one is spiritually reconnected through self-realization, one regards his material life as having been like a dream. As stated in Bhagavad-gītā (BG 2.69):
- yā niśā sarva-bhūtānāṁ
- tasyāṁ jāgarti saṁyamī
- yasyāṁ jāgrati bhūtāni
- sā niśā paśyato muneḥ
"What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage." The stage of self-realization is called yoga-nidrā. All material activities appear to be a dream when one is spiritually awakened. Thus yoga-nidrā may be explained to be Yogamāyā.