SB 9.18.2: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 09 Chapter 18|s02 ]] | |||
[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vanisource|091802]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 9|Ninth Canto]] - [[SB 9.18: King Yayati Regains His Youth|Chapter 18: King Yayāti Regains His Youth]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 9.18.1]] '''[[SB 9.18.1]] - [[SB 9.18.3]]''' [[File:Go-next.png|link=SB 9.18.3]]</div> | |||
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==== TEXT 2 ==== | ==== TEXT 2 ==== | ||
<div | <div class="verse"> | ||
rājyaṁ naicchad yatiḥ pitrā | :rājyaṁ naicchad yatiḥ pitrā | ||
dattaṁ tat-pariṇāmavit | :dattaṁ tat-pariṇāmavit | ||
yatra praviṣṭaḥ puruṣa | :yatra praviṣṭaḥ puruṣa | ||
ātmānaṁ nāvabudhyate | :ātmānaṁ nāvabudhyate | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''rājyam''—the kingdom; ''na aicchat''—did not accept; ''yatiḥ''—the eldest son, Yati; ''pitrā''—by his father; ''dattam''—offered; ''tat-pariṇāma-vit''—knowing the result of becoming powerful as a king; ''yatra''—wherein; ''praviṣṭaḥ''—having entered; ''puruṣaḥ''—such a person; ''ātmānam''—self-realization; ''na''—not; ''avabudhyate''—will take seriously and understand. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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When one enters the post of king or head of the government, one cannot understand the meaning of self-realization. Knowing this, Yati, the eldest son of Nahuṣa, did not accept the power to rule, although it was offered by his father. | When one enters the post of king or head of the government, one cannot understand the meaning of self-realization. Knowing this, Yati, the eldest son of Nahuṣa, did not accept the power to rule, although it was offered by his father. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
Self-realization is the prime objective of human civilization, and it is regarded seriously by those who are situated in the mode of goodness and have developed the brahminical qualities. Kṣatriyas are generally endowed with material qualities conducive to gaining material wealth and enjoying sense gratification, but those who are spiritually advanced are not interested in material opulence. Indeed, they accept only the bare necessities for a life of spiritual advancement in self-realization. It is specifically mentioned here that if one enters political life, especially in the modern day, one looses the chance for human perfection. Nonetheless, one can attain the highest perfection if one hears Śrīmad-Bhāgavatam. This hearing is described as nityaṁ bhāgavata-sevayā ([[SB 1.2.18]]). Mahārāja Parīkṣit was involved in politics, but because at the end of his life he heard Śrīmad-Bhāgavatam from Śukadeva Gosvāmī, he attained perfection very easily. Śrī Caitanya Mahāprabhu has therefore suggested: | Self-realization is the prime objective of human civilization, and it is regarded seriously by those who are situated in the mode of goodness and have developed the brahminical qualities. ''Kṣatriyas'' are generally endowed with material qualities conducive to gaining material wealth and enjoying sense gratification, but those who are spiritually advanced are not interested in material opulence. Indeed, they accept only the bare necessities for a life of spiritual advancement in self-realization. It is specifically mentioned here that if one enters political life, especially in the modern day, one looses the chance for human perfection. Nonetheless, one can attain the highest perfection if one hears [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']]. This hearing is described as ''nityaṁ bhāgavata-sevayā'' ([[SB 1.2.18]]). Mahārāja Parīkṣit was involved in politics, but because at the end of his life he heard [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] from Śukadeva Gosvāmī, he attained perfection very easily. Śrī Caitanya Mahāprabhu has therefore suggested: | ||
:sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir | :''sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir'' | ||
:ye prāyaśo 'jita jito 'py asi tais tri-lokyām | :''ye prāyaśo 'jita jito 'py asi tais tri-lokyām'' | ||
([[SB 10.14.3]]) | :([[SB 10.14.3]]) | ||
Regardless of whether one is in the mode of passion, ignorance or goodness, if one regularly hears [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']] from the self-realized soul, one is freed from the bondage of material involvement. | |||
</div> | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 9.18.1]] '''[[SB 9.18.1]] - [[SB 9.18.3]]''' [[File:Go-next.png|link=SB 9.18.3]]</div> | |||
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Revision as of 15:36, 16 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 2
- rājyaṁ naicchad yatiḥ pitrā
- dattaṁ tat-pariṇāmavit
- yatra praviṣṭaḥ puruṣa
- ātmānaṁ nāvabudhyate
SYNONYMS
rājyam—the kingdom; na aicchat—did not accept; yatiḥ—the eldest son, Yati; pitrā—by his father; dattam—offered; tat-pariṇāma-vit—knowing the result of becoming powerful as a king; yatra—wherein; praviṣṭaḥ—having entered; puruṣaḥ—such a person; ātmānam—self-realization; na—not; avabudhyate—will take seriously and understand.
TRANSLATION
When one enters the post of king or head of the government, one cannot understand the meaning of self-realization. Knowing this, Yati, the eldest son of Nahuṣa, did not accept the power to rule, although it was offered by his father.
PURPORT
Self-realization is the prime objective of human civilization, and it is regarded seriously by those who are situated in the mode of goodness and have developed the brahminical qualities. Kṣatriyas are generally endowed with material qualities conducive to gaining material wealth and enjoying sense gratification, but those who are spiritually advanced are not interested in material opulence. Indeed, they accept only the bare necessities for a life of spiritual advancement in self-realization. It is specifically mentioned here that if one enters political life, especially in the modern day, one looses the chance for human perfection. Nonetheless, one can attain the highest perfection if one hears Śrīmad-Bhāgavatam. This hearing is described as nityaṁ bhāgavata-sevayā (SB 1.2.18). Mahārāja Parīkṣit was involved in politics, but because at the end of his life he heard Śrīmad-Bhāgavatam from Śukadeva Gosvāmī, he attained perfection very easily. Śrī Caitanya Mahāprabhu has therefore suggested:
- sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir
- ye prāyaśo 'jita jito 'py asi tais tri-lokyām
- (SB 10.14.3)
Regardless of whether one is in the mode of passion, ignorance or goodness, if one regularly hears Śrīmad-Bhāgavatam from the self-realized soul, one is freed from the bondage of material involvement.