SB 5.11.6: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 11|s06 ]] | |||
[[Category:Bhagavatam Verses Spoken by Jada Bharata - Vanisource|051106]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.11: Jada Bharata Instructs King Rahugana|Chapter 11: Jaḍa Bharata Instructs King Rahūgaṇa]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 5.11.5]] '''[[SB 5.11.5]] - [[SB 5.11.7]]''' [[File:Go-next.png|link=SB 5.11.7]]</div> | |||
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==== TEXT 6 ==== | ==== TEXT 6 ==== | ||
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<div | :duḥkhaṁ sukhaṁ vyatiriktaṁ ca tīvraṁ | ||
duḥkhaṁ sukhaṁ vyatiriktaṁ ca tīvraṁ | :kālopapannaṁ phalam āvyanakti | ||
kālopapannaṁ phalam āvyanakti | :āliṅgya māyā-racitāntarātmā | ||
āliṅgya māyā-racitāntarātmā | :sva-dehinaṁ saṁsṛti-cakra-kūṭaḥ | ||
sva-dehinaṁ saṁsṛti-cakra-kūṭaḥ | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''duḥkham''—unhappiness due to impious activities; ''sukham''—happiness due to pious activities; ''vyatiriktam''—illusion; ''ca''—also; ''tīvram''—very severe; ''kāla-upapannam''—obtained in the course of time; ''phalam''—the resultant action; ''āvyanakti''—creates; ''āliṅgya''—embracing; ''māyā-racita''—created by material nature; ''antaḥ-ātmā''—the mind; ''sva-dehinam''—the living being himself; ''saṁsṛti''—of the actions and reactions of material existence; ''cakra-kūṭaḥ''—which deceives the living entity into the wheel. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The materialistic mind covering the living entity's soul carries it to different species of life. This is called continued material existence. Due to the mind, the living entity suffers or enjoys material distress and happiness. Being thus illusioned, the mind further creates pious and impious activities and their karma, and thus the soul becomes conditioned. | The materialistic mind covering the living entity's soul carries it to different species of life. This is called continued material existence. Due to the mind, the living entity suffers or enjoys material distress and happiness. Being thus illusioned, the mind further creates pious and impious activities and their karma, and thus the soul becomes conditioned. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Mental activities under the influence of material nature cause happiness and distress within the material world. Being covered by illusion, the living entity eternally continues conditioned life under different designations. Such living entities are known as nitya-baddha, eternally conditioned. On the whole, the mind is the cause of conditioned life; therefore the entire yogic process is meant to control the mind and the senses. If the mind is controlled, the senses are automatically controlled, and therefore the soul is saved from the reactions of pious and impious activity. If the mind is engaged at the lotus feet of Lord Kṛṣṇa (''sa vai manaḥ kṛṣṇa-padāravindayoḥ'' ([[SB 9.4.18-20|SB 9.4.18]])), the senses are automatically engaged in the Lord's service. When the mind and senses are engaged in devotional service, the living entity naturally becomes Kṛṣṇa conscious. As soon as one always thinks of Kṛṣṇa, he becomes a perfect ''yogī'', as confirmed in ''Bhagavad-gītā (yoginām api sarveṣāṁ mad-gatenāntarātmanā'' ([[BG 6.47 (1972)|BG 6.47]])). This ''antarātmā'', the mind, is conditioned by material nature. As stated here, ''māyā-racitāntarātmā sva-dehinaṁ saṁsṛti-cakra-kūṭaḥ:'' the mind, being most powerful, covers the living entity and puts him in the waves of material existence. | |||
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<div | <div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 5.11.5]] '''[[SB 5.11.5]] - [[SB 5.11.7]]''' [[File:Go-next.png|link=SB 5.11.7]]</div> | ||
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Revision as of 16:21, 14 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 6
- duḥkhaṁ sukhaṁ vyatiriktaṁ ca tīvraṁ
- kālopapannaṁ phalam āvyanakti
- āliṅgya māyā-racitāntarātmā
- sva-dehinaṁ saṁsṛti-cakra-kūṭaḥ
SYNONYMS
duḥkham—unhappiness due to impious activities; sukham—happiness due to pious activities; vyatiriktam—illusion; ca—also; tīvram—very severe; kāla-upapannam—obtained in the course of time; phalam—the resultant action; āvyanakti—creates; āliṅgya—embracing; māyā-racita—created by material nature; antaḥ-ātmā—the mind; sva-dehinam—the living being himself; saṁsṛti—of the actions and reactions of material existence; cakra-kūṭaḥ—which deceives the living entity into the wheel.
TRANSLATION
The materialistic mind covering the living entity's soul carries it to different species of life. This is called continued material existence. Due to the mind, the living entity suffers or enjoys material distress and happiness. Being thus illusioned, the mind further creates pious and impious activities and their karma, and thus the soul becomes conditioned.
PURPORT
Mental activities under the influence of material nature cause happiness and distress within the material world. Being covered by illusion, the living entity eternally continues conditioned life under different designations. Such living entities are known as nitya-baddha, eternally conditioned. On the whole, the mind is the cause of conditioned life; therefore the entire yogic process is meant to control the mind and the senses. If the mind is controlled, the senses are automatically controlled, and therefore the soul is saved from the reactions of pious and impious activity. If the mind is engaged at the lotus feet of Lord Kṛṣṇa (sa vai manaḥ kṛṣṇa-padāravindayoḥ (SB 9.4.18)), the senses are automatically engaged in the Lord's service. When the mind and senses are engaged in devotional service, the living entity naturally becomes Kṛṣṇa conscious. As soon as one always thinks of Kṛṣṇa, he becomes a perfect yogī, as confirmed in Bhagavad-gītā (yoginām api sarveṣāṁ mad-gatenāntarātmanā (BG 6.47)). This antarātmā, the mind, is conditioned by material nature. As stated here, māyā-racitāntarātmā sva-dehinaṁ saṁsṛti-cakra-kūṭaḥ: the mind, being most powerful, covers the living entity and puts him in the waves of material existence.