SB 3.32.11: Difference between revisions
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|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | |speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | ||
|listener=Devahūti, mother of Lord Kapiladeva | |listener=Devahūti, mother of Lord Kapiladeva | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 03 Chapter 32]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource|033211]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.32: Entanglement in Fruitive Activities|Chapter 32: Entanglement in Fruitive Activities]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.32.10]] '''[[SB 3.32.10]] - [[SB 3.32.12-15]]''' [[File:Go-next.png|link=SB 3.32.12-15]]</div> | |||
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==== TEXT 11 ==== | ==== TEXT 11 ==== | ||
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atha taṁ sarva-bhūtānāṁ | :atha taṁ sarva-bhūtānāṁ | ||
hṛt-padmeṣu kṛtālayam | :hṛt-padmeṣu kṛtālayam | ||
śrutānubhāvaṁ śaraṇaṁ | :śrutānubhāvaṁ śaraṇaṁ | ||
vraja bhāvena bhāmini | :vraja bhāvena bhāmini | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''atha''—therefore; ''tam''—the Supreme Personality of Godhead; ''sarva-bhūtānām''—of all living entities; ''hṛt-padmeṣu''—in the lotus hearts; ''kṛta-ālayam''—residing; ''śruta-anubhāvam''—whose glories you have heard; ''śaraṇam''—unto the shelter; ''vraja''—go; ''bhāvena''—by devotional service; ''bhāmini''—My dear mother. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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Therefore, My dear mother, by devotional service take direct shelter of the Supreme Personality of Godhead, who is seated in everyone's heart. | Therefore, My dear mother, by devotional service take direct shelter of the Supreme Personality of Godhead, who is seated in everyone's heart. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
One can attain direct contact with the Supreme Personality of Godhead in full Kṛṣṇa consciousness and revive one's eternal relationship with Him as lover, as Supreme Soul, as son, as friend or as master. One can reestablish the transcendental loving relationship with the Supreme Lord in so many ways, and that feeling is true oneness. The oneness of the Māyāvādī philosophers and the oneness of Vaiṣṇava philosophers are different. The Māyāvādī and Vaiṣṇava philosophers both want to merge into the Supreme, but the Vaiṣṇavas do not lose their identities. They want to keep the identity of lover, parent, friend or servant. | One can attain direct contact with the Supreme Personality of Godhead in full Kṛṣṇa consciousness and revive one's eternal relationship with Him as lover, as Supreme Soul, as son, as friend or as master. One can reestablish the transcendental loving relationship with the Supreme Lord in so many ways, and that feeling is true oneness. The oneness of the Māyāvādī philosophers and the oneness of Vaiṣṇava philosophers are different. The Māyāvādī and Vaiṣṇava philosophers both want to merge into the Supreme, but the Vaiṣṇavas do not lose their identities. They want to keep the identity of lover, parent, friend or servant. | ||
In the transcendental world, the servant and master are one. That is the absolute platform. Although the relationship is servant and master, both the servant and the served stand on the same platform. That is oneness. Lord Kapila advised His mother that she did not need any indirect process. She was already situated in that direct process because the Supreme Lord had taken birth as her son. Actually, she did not need any further instruction because she was already in the perfectional stage. Kapiladeva advised her to continue in the same way. He therefore addressed His mother as bhāmini to indicate that she was already thinking of the Lord as her son. Devahūti is advised by Lord Kapila to take directly to devotional service, Kṛṣṇa consciousness, because without that consciousness one cannot become liberated from the clutches of māyā. | In the transcendental world, the servant and master are one. That is the absolute platform. Although the relationship is servant and master, both the servant and the served stand on the same platform. That is oneness. Lord Kapila advised His mother that she did not need any indirect process. She was already situated in that direct process because the Supreme Lord had taken birth as her son. Actually, she did not need any further instruction because she was already in the perfectional stage. Kapiladeva advised her to continue in the same way. He therefore addressed His mother as ''bhāmini'' to indicate that she was already thinking of the Lord as her son. Devahūti is advised by Lord Kapila to take directly to devotional service, Kṛṣṇa consciousness, because without that consciousness one cannot become liberated from the clutches of ''māyā''. | ||
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Revision as of 11:42, 10 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 11
- atha taṁ sarva-bhūtānāṁ
- hṛt-padmeṣu kṛtālayam
- śrutānubhāvaṁ śaraṇaṁ
- vraja bhāvena bhāmini
SYNONYMS
atha—therefore; tam—the Supreme Personality of Godhead; sarva-bhūtānām—of all living entities; hṛt-padmeṣu—in the lotus hearts; kṛta-ālayam—residing; śruta-anubhāvam—whose glories you have heard; śaraṇam—unto the shelter; vraja—go; bhāvena—by devotional service; bhāmini—My dear mother.
TRANSLATION
Therefore, My dear mother, by devotional service take direct shelter of the Supreme Personality of Godhead, who is seated in everyone's heart.
PURPORT
One can attain direct contact with the Supreme Personality of Godhead in full Kṛṣṇa consciousness and revive one's eternal relationship with Him as lover, as Supreme Soul, as son, as friend or as master. One can reestablish the transcendental loving relationship with the Supreme Lord in so many ways, and that feeling is true oneness. The oneness of the Māyāvādī philosophers and the oneness of Vaiṣṇava philosophers are different. The Māyāvādī and Vaiṣṇava philosophers both want to merge into the Supreme, but the Vaiṣṇavas do not lose their identities. They want to keep the identity of lover, parent, friend or servant.
In the transcendental world, the servant and master are one. That is the absolute platform. Although the relationship is servant and master, both the servant and the served stand on the same platform. That is oneness. Lord Kapila advised His mother that she did not need any indirect process. She was already situated in that direct process because the Supreme Lord had taken birth as her son. Actually, she did not need any further instruction because she was already in the perfectional stage. Kapiladeva advised her to continue in the same way. He therefore addressed His mother as bhāmini to indicate that she was already thinking of the Lord as her son. Devahūti is advised by Lord Kapila to take directly to devotional service, Kṛṣṇa consciousness, because without that consciousness one cannot become liberated from the clutches of māyā.