SB 3.32.10: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
| Line 1: | Line 1: | ||
{{info | {{info | ||
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | |speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | ||
|listener=Devahūti, mother of Lord Kapiladeva | |listener=Devahūti, mother of Lord Kapiladeva | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 03 Chapter 32]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource|033210]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.32: Entanglement in Fruitive Activities|Chapter 32: Entanglement in Fruitive Activities]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.32.9]] '''[[SB 3.32.9]] - [[SB 3.32.11]]''' [[File:Go-next.png|link=SB 3.32.11]]</div> | |||
{{RandomImage}} | |||
==== TEXT 10 ==== | ==== TEXT 10 ==== | ||
<div | <div class="verse"> | ||
evaṁ paretya bhagavantam anupraviṣṭā | :evaṁ paretya bhagavantam anupraviṣṭā | ||
ye yogino jita-marun-manaso virāgāḥ | :ye yogino jita-marun-manaso virāgāḥ | ||
tenaiva sākam amṛtaṁ puruṣaṁ purāṇaṁ | :tenaiva sākam amṛtaṁ puruṣaṁ purāṇaṁ | ||
brahma pradhānam upayānty agatābhimānāḥ | :brahma pradhānam upayānty agatābhimānāḥ | ||
</div> | </div> | ||
| Line 16: | Line 22: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''evam''—thus; ''paretya''—having gone a long distance; ''bhagavantam''—Lord Brahmā; ''anupraviṣṭāḥ''—entered; ''ye''—those who; ''yoginaḥ''—''yogīs''; ''jita''—controlled; ''marut''—the breathing; ''manasaḥ''—the mind; ''virāgāḥ''—detached; ''tena''—with Lord Brahmā; ''eva''—indeed; ''sākam''—together; ''amṛtam''—the embodiment of bliss; ''puruṣam''—unto the Personality of Godhead; ''purāṇam''—the oldest; ''brahma pradhānam''—the Supreme Brahman; ''upayānti''—they go; ''agata''—not gone; ''abhimānāḥ''—whose false ego. | |||
</div> | </div> | ||
| Line 23: | Line 29: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
The yogīs who become detached from the material world by practice of breathing exercises and control of the mind reach the planet of Brahmā, which is far, far away. After giving up their bodies, they enter into the body of Lord Brahmā, and therefore when Brahmā is liberated and goes to the Supreme Personality of Godhead, who is the Supreme Brahman, such yogīs can also enter into the kingdom of God. | The yogīs who become detached from the material world by practice of breathing exercises and control of the mind reach the planet of Brahmā, which is far, far away. After giving up their bodies, they enter into the body of Lord Brahmā, and therefore when Brahmā is liberated and goes to the Supreme Personality of Godhead, who is the Supreme Brahman, such yogīs can also enter into the kingdom of God. | ||
</div> | </div> | ||
| Line 30: | Line 36: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
By perfecting their yogic practice, yogīs can reach the highest planet, Brahmaloka, or Satyaloka, and after giving up their material bodies, they can enter into the body of Lord Brahmā. Because they are not directly devotees of the Lord, they cannot get liberation directly. They have to wait until Brahmā is liberated, and only then, along with Brahmā, are they also liberated. It is clear that as long as a living entity is a worshiper of a particular demigod, his consciousness is absorbed in thoughts of that demigod, and therefore he cannot get direct liberation, or entrance into the kingdom of God, nor can he merge into the impersonal effulgence of the Supreme Personality of Godhead. Such yogīs or demigod worshipers are subjected to the chance of taking birth again when there is again creation. | By perfecting their yogic practice, ''yogīs'' can reach the highest planet, Brahmaloka, or Satyaloka, and after giving up their material bodies, they can enter into the body of Lord Brahmā. Because they are not directly devotees of the Lord, they cannot get liberation directly. They have to wait until Brahmā is liberated, and only then, along with Brahmā, are they also liberated. It is clear that as long as a living entity is a worshiper of a particular demigod, his consciousness is absorbed in thoughts of that demigod, and therefore he cannot get direct liberation, or entrance into the kingdom of God, nor can he merge into the impersonal effulgence of the Supreme Personality of Godhead. Such ''yogīs'' or demigod worshipers are subjected to the chance of taking birth again when there is again creation. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.32.9]] '''[[SB 3.32.9]] - [[SB 3.32.11]]''' [[File:Go-next.png|link=SB 3.32.11]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Revision as of 11:40, 10 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 10
- evaṁ paretya bhagavantam anupraviṣṭā
- ye yogino jita-marun-manaso virāgāḥ
- tenaiva sākam amṛtaṁ puruṣaṁ purāṇaṁ
- brahma pradhānam upayānty agatābhimānāḥ
SYNONYMS
evam—thus; paretya—having gone a long distance; bhagavantam—Lord Brahmā; anupraviṣṭāḥ—entered; ye—those who; yoginaḥ—yogīs; jita—controlled; marut—the breathing; manasaḥ—the mind; virāgāḥ—detached; tena—with Lord Brahmā; eva—indeed; sākam—together; amṛtam—the embodiment of bliss; puruṣam—unto the Personality of Godhead; purāṇam—the oldest; brahma pradhānam—the Supreme Brahman; upayānti—they go; agata—not gone; abhimānāḥ—whose false ego.
TRANSLATION
The yogīs who become detached from the material world by practice of breathing exercises and control of the mind reach the planet of Brahmā, which is far, far away. After giving up their bodies, they enter into the body of Lord Brahmā, and therefore when Brahmā is liberated and goes to the Supreme Personality of Godhead, who is the Supreme Brahman, such yogīs can also enter into the kingdom of God.
PURPORT
By perfecting their yogic practice, yogīs can reach the highest planet, Brahmaloka, or Satyaloka, and after giving up their material bodies, they can enter into the body of Lord Brahmā. Because they are not directly devotees of the Lord, they cannot get liberation directly. They have to wait until Brahmā is liberated, and only then, along with Brahmā, are they also liberated. It is clear that as long as a living entity is a worshiper of a particular demigod, his consciousness is absorbed in thoughts of that demigod, and therefore he cannot get direct liberation, or entrance into the kingdom of God, nor can he merge into the impersonal effulgence of the Supreme Personality of Godhead. Such yogīs or demigod worshipers are subjected to the chance of taking birth again when there is again creation.