SB 5.5.27: Difference between revisions
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|speaker=Lord | |speaker=Lord Ṛṣabhadeva the Supreme Personality of Godhead | ||
|listener=sons of Lord | |listener=sons of Lord Ṛṣabhadeva the Supreme Personality of Godhead | ||
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[[Category:Srimad-Bhagavatam - Canto 05 Chapter 05]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Rsabhadeva - Vanisource|050527]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 5|Fifth Canto]] - [[SB 5.5: Lord Rsabhadeva's Teachings to His Sons|Chapter 5: Lord Ṛṣabhadeva's Teachings to His Sons]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 5.5.26]] '''[[SB 5.5.26]] - [[SB 5.5.28]]''' [[File:Go-next.png|link=SB 5.5.28]]</div> | |||
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==== TEXT 27 ==== | ==== TEXT 27 ==== | ||
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<div | :mano-vaco-dṛk-karaṇehitasya | ||
mano-vaco-dṛk-karaṇehitasya | :sākṣāt-kṛtaṁ me paribarhaṇaṁ hi | ||
sākṣāt-kṛtaṁ me paribarhaṇaṁ hi | :vinā pumān yena mahā-vimohāt | ||
vinā pumān yena mahā-vimohāt | :kṛtānta-pāśān na vimoktum īśet | ||
kṛtānta-pāśān na vimoktum īśet | |||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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<div | ''manaḥ''—mind; ''vacaḥ''—words; ''dṛk''—sight; ''karaṇa''—of the senses; ''īhitasya''—of all activities (for maintenance of body, society, friendship and so on); ''sākṣāt-kṛtam''—directly offered; ''me''—of Me; ''paribarhaṇam''—worship; ''hi''—because; ''vinā''—without; ''pumān''—any person; ''yena''—which; ''mahā-vimohāt''—from the great illusion; ''kṛtānta-pāśāt''—exactly like the stringent rope of Yamarāja; ''na''—not; ''vimoktum''—to become free; ''īśet''—becomes able. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The true activity of the sense organs—mind, sight, words and all the knowledge-gathering and working senses—is to engage fully in My service. Unless his senses are thus engaged, a living entity cannot think of getting out of the great entanglement of material existence, which is exactly like Yamarāja's stringent rope. | The true activity of the sense organs—mind, sight, words and all the knowledge-gathering and working senses—is to engage fully in My service. Unless his senses are thus engaged, a living entity cannot think of getting out of the great entanglement of material existence, which is exactly like Yamarāja's stringent rope. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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As stated in the ''Nārada-pañcarātra'': | |||
:''sarvopādhi-vinirmuktaṁ'' | |||
:''tat-paratvena nirmalam'' | |||
:''hṛṣīkeṇa hṛṣīkeśa''- | |||
:''sevanaṁ bhaktir ucyate'''' | |||
:([[CC Madhya 19.170]]) | |||
This is the conclusion of ''bhakti''. All the time, Lord Ṛṣabhadeva has been stressing devotional service, and now He is concluding by saying that all the senses should be engaged in the Lord's service. There are five senses by which we gather knowledge and five senses with which we work. These ten senses and the mind should be fully engaged in the Lord's service. Without engaging them in this way, one cannot get out of the clutches of ''māyā''. | |||
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Revision as of 10:21, 10 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 27
- mano-vaco-dṛk-karaṇehitasya
- sākṣāt-kṛtaṁ me paribarhaṇaṁ hi
- vinā pumān yena mahā-vimohāt
- kṛtānta-pāśān na vimoktum īśet
SYNONYMS
manaḥ—mind; vacaḥ—words; dṛk—sight; karaṇa—of the senses; īhitasya—of all activities (for maintenance of body, society, friendship and so on); sākṣāt-kṛtam—directly offered; me—of Me; paribarhaṇam—worship; hi—because; vinā—without; pumān—any person; yena—which; mahā-vimohāt—from the great illusion; kṛtānta-pāśāt—exactly like the stringent rope of Yamarāja; na—not; vimoktum—to become free; īśet—becomes able.
TRANSLATION
The true activity of the sense organs—mind, sight, words and all the knowledge-gathering and working senses—is to engage fully in My service. Unless his senses are thus engaged, a living entity cannot think of getting out of the great entanglement of material existence, which is exactly like Yamarāja's stringent rope.
PURPORT
As stated in the Nārada-pañcarātra:
- sarvopādhi-vinirmuktaṁ
- tat-paratvena nirmalam
- hṛṣīkeṇa hṛṣīkeśa-
- sevanaṁ bhaktir ucyate''
- (CC Madhya 19.170)
This is the conclusion of bhakti. All the time, Lord Ṛṣabhadeva has been stressing devotional service, and now He is concluding by saying that all the senses should be engaged in the Lord's service. There are five senses by which we gather knowledge and five senses with which we work. These ten senses and the mind should be fully engaged in the Lord's service. Without engaging them in this way, one cannot get out of the clutches of māyā.