SB 3.29.20: Difference between revisions
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|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | |speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | ||
|listener=Devahūti, mother of Lord Kapiladeva | |listener=Devahūti, mother of Lord Kapiladeva | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 03 Chapter 29]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource|032920]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.29: Explanation of Devotional Service by Lord Kapila|Chapter 29: Explanation of Devotional Service by Lord Kapila]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.29.19]] '''[[SB 3.29.19]] - [[SB 3.29.21]]''' [[File:Go-next.png|link=SB 3.29.21]]</div> | |||
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==== TEXT 20 ==== | ==== TEXT 20 ==== | ||
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yathā vāta-ratho ghrāṇam | :yathā vāta-ratho ghrāṇam | ||
āvṛṅkte gandha āśayāt | :āvṛṅkte gandha āśayāt | ||
evaṁ yoga-rataṁ ceta | :evaṁ yoga-rataṁ ceta | ||
ātmānam avikāri yat | :ātmānam avikāri yat | ||
</div> | </div> | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''yathā''—as; ''vāta''—of air; ''rathaḥ''—the chariot; ''ghrāṇam''—sense of smell; ''āvṛṅkte''—catches; ''gandhaḥ''—aroma; ''āśayāt''—from the source; ''evam''—similarly; ''yoga-ratam''—engaged in devotional service; ''cetaḥ''—consciousness; ''ātmānam''—the Supreme Soul; ''avikāri''—unchanging; ''yat''—which. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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As the chariot of air carries an aroma from its source and immediately catches the sense of smell, similarly, one who constantly engages in devotional service, in Kṛṣṇa consciousness, can catch the Supreme Soul, who is equally present everywhere. | As the chariot of air carries an aroma from its source and immediately catches the sense of smell, similarly, one who constantly engages in devotional service, in Kṛṣṇa consciousness, can catch the Supreme Soul, who is equally present everywhere. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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As a breeze carrying a pleasant fragrance from a garden of flowers at once captures the organ of smell, so one's consciousness, saturated with devotion, can at once capture the transcendental existence of the Supreme Personality of Godhead, who, in His Paramātmā feature, is present everywhere, even in the heart of every living being. It is stated in Bhagavad-gītā that the Supreme Personality of Godhead is kṣetra jña, present within this body, but He is also simultaneously present in every other body. Since the individual soul is present only in a particular body, he is altered when another individual soul does not cooperate with him. The Supersoul, however, is equally present everywhere. Individual souls may disagree, but the Supersoul, being equally present in every body, is called unchanging, or avikāri. The individual soul, when fully saturated with Kṛṣṇa consciousness, can understand the presence of the Supersoul. It is confirmed in Bhagavad-gītā that (bhaktyā mām abhijānāti ([[BG 18.55]])) a person saturated with devotional service in full Kṛṣṇa consciousness can understand the Supreme Personality of Godhead, either as Supersoul or as the Supreme Person. | As a breeze carrying a pleasant fragrance from a garden of flowers at once captures the organ of smell, so one's consciousness, saturated with devotion, can at once capture the transcendental existence of the Supreme Personality of Godhead, who, in His Paramātmā feature, is present everywhere, even in the heart of every living being. It is stated in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] that the Supreme Personality of Godhead is ''kṣetra jña'', present within this body, but He is also simultaneously present in every other body. Since the individual soul is present only in a particular body, he is altered when another individual soul does not cooperate with him. The Supersoul, however, is equally present everywhere. Individual souls may disagree, but the Supersoul, being equally present in every body, is called unchanging, or ''avikāri''. The individual soul, when fully saturated with Kṛṣṇa consciousness, can understand the presence of the Supersoul. It is confirmed in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] that (''bhaktyā mām abhijānāti'' ([[BG 18.55 (1972)|BG 18.55]])) a person saturated with devotional service in full Kṛṣṇa consciousness can understand the Supreme Personality of Godhead, either as Supersoul or as the Supreme Person. | ||
</div> | </div> | ||
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Revision as of 14:18, 9 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 20
- yathā vāta-ratho ghrāṇam
- āvṛṅkte gandha āśayāt
- evaṁ yoga-rataṁ ceta
- ātmānam avikāri yat
SYNONYMS
yathā—as; vāta—of air; rathaḥ—the chariot; ghrāṇam—sense of smell; āvṛṅkte—catches; gandhaḥ—aroma; āśayāt—from the source; evam—similarly; yoga-ratam—engaged in devotional service; cetaḥ—consciousness; ātmānam—the Supreme Soul; avikāri—unchanging; yat—which.
TRANSLATION
As the chariot of air carries an aroma from its source and immediately catches the sense of smell, similarly, one who constantly engages in devotional service, in Kṛṣṇa consciousness, can catch the Supreme Soul, who is equally present everywhere.
PURPORT
As a breeze carrying a pleasant fragrance from a garden of flowers at once captures the organ of smell, so one's consciousness, saturated with devotion, can at once capture the transcendental existence of the Supreme Personality of Godhead, who, in His Paramātmā feature, is present everywhere, even in the heart of every living being. It is stated in Bhagavad-gītā that the Supreme Personality of Godhead is kṣetra jña, present within this body, but He is also simultaneously present in every other body. Since the individual soul is present only in a particular body, he is altered when another individual soul does not cooperate with him. The Supersoul, however, is equally present everywhere. Individual souls may disagree, but the Supersoul, being equally present in every body, is called unchanging, or avikāri. The individual soul, when fully saturated with Kṛṣṇa consciousness, can understand the presence of the Supersoul. It is confirmed in Bhagavad-gītā that (bhaktyā mām abhijānāti (BG 18.55)) a person saturated with devotional service in full Kṛṣṇa consciousness can understand the Supreme Personality of Godhead, either as Supersoul or as the Supreme Person.