SB 3.26.28: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
| Line 1: | Line 1: | ||
{{info | {{info | ||
|speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | |speaker=Lord Kapiladeva the Supreme Personaliy of Godhead | ||
|listener=Devahūti, mother of Lord Kapiladeva | |listener=Devahūti, mother of Lord Kapiladeva | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 03 Chapter 26]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Kapila - Vanisource|032628]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.26: Fundamental Principles of Material Nature|Chapter 26: Fundamental Principles of Material Nature]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.26.27]] '''[[SB 3.26.27]] - [[SB 3.26.29]]''' [[File:Go-next.png|link=SB 3.26.29]]</div> | |||
{{RandomImage}} | |||
==== TEXT 28 ==== | ==== TEXT 28 ==== | ||
<div | <div class="verse"> | ||
yad vidur hy aniruddhākhyaṁ | :yad vidur hy aniruddhākhyaṁ | ||
hṛṣīkāṇām adhīśvaram | :hṛṣīkāṇām adhīśvaram | ||
śāradendīvara-śyāmaṁ | :śāradendīvara-śyāmaṁ | ||
saṁrādhyaṁ yogibhiḥ śanaiḥ | :saṁrādhyaṁ yogibhiḥ śanaiḥ | ||
</div> | </div> | ||
| Line 16: | Line 22: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''yat''—which mind; ''viduḥ''—is known; ''hi''—indeed; ''aniruddha-ākhyam''—by the name Aniruddha; ''hṛṣīkāṇām''—of the senses; ''adhīśvaram''—the supreme ruler; ''śārada''—autumnal; ''indīvara''—like a blue lotus; ''śyāmam''—bluish; ''saṁrādhyam''—who is found; ''yogibhiḥ''—by the ''yogīs''; ''śanaiḥ''—gradually. | |||
</div> | </div> | ||
| Line 23: | Line 29: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
The mind of the living entity is known by the name of Lord Aniruddha, the supreme ruler of the senses. He possesses a bluish-black form resembling a lotus flower growing in the autumn. He is found slowly by the yogīs. | The mind of the living entity is known by the name of Lord Aniruddha, the supreme ruler of the senses. He possesses a bluish-black form resembling a lotus flower growing in the autumn. He is found slowly by the yogīs. | ||
</div> | </div> | ||
| Line 30: | Line 36: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
The system of yoga entails controlling the mind, and the Lord of the mind is Aniruddha. It is stated that Aniruddha is four-handed, with Sudarśana cakra, conchshell, club and lotus flower. There are twenty-four forms of Viṣṇu, each differently named. Among these twenty-four forms, Saṅkarṣaṇa, Aniruddha, Pradyumna and Vāsudeva are depicted very nicely in the Caitanya-caritāmṛta, where it is stated that Aniruddha is worshiped by the yogīs. Meditation upon voidness is a modern invention of the fertile brain of some speculator. Actually the process of yoga meditation, as prescribed in this verse, should be fixed upon the form of Aniruddha. By meditating on Aniruddha one can become free from the agitation of acceptance and rejection. When one's mind is fixed upon Aniruddha, one gradually becomes God-realized; he approaches the pure status of Kṛṣṇa consciousness, which is the ultimate goal of yoga. | The system of ''yoga'' entails controlling the mind, and the Lord of the mind is Aniruddha. It is stated that Aniruddha is four-handed, with Sudarśana ''cakra'', conchshell, club and lotus flower. There are twenty-four forms of Viṣṇu, each differently named. Among these twenty-four forms, Saṅkarṣaṇa, Aniruddha, Pradyumna and Vāsudeva are depicted very nicely in the ''Caitanya-caritāmṛta'', where it is stated that Aniruddha is worshiped by the ''yogīs''. Meditation upon voidness is a modern invention of the fertile brain of some speculator. Actually the process of ''yoga'' meditation, as prescribed in this verse, should be fixed upon the form of Aniruddha. By meditating on Aniruddha one can become free from the agitation of acceptance and rejection. When one's mind is fixed upon Aniruddha, one gradually becomes God-realized; he approaches the pure status of Kṛṣṇa consciousness, which is the ultimate goal of ''yoga''. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.26.27]] '''[[SB 3.26.27]] - [[SB 3.26.29]]''' [[File:Go-next.png|link=SB 3.26.29]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Revision as of 10:23, 8 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 28
- yad vidur hy aniruddhākhyaṁ
- hṛṣīkāṇām adhīśvaram
- śāradendīvara-śyāmaṁ
- saṁrādhyaṁ yogibhiḥ śanaiḥ
SYNONYMS
yat—which mind; viduḥ—is known; hi—indeed; aniruddha-ākhyam—by the name Aniruddha; hṛṣīkāṇām—of the senses; adhīśvaram—the supreme ruler; śārada—autumnal; indīvara—like a blue lotus; śyāmam—bluish; saṁrādhyam—who is found; yogibhiḥ—by the yogīs; śanaiḥ—gradually.
TRANSLATION
The mind of the living entity is known by the name of Lord Aniruddha, the supreme ruler of the senses. He possesses a bluish-black form resembling a lotus flower growing in the autumn. He is found slowly by the yogīs.
PURPORT
The system of yoga entails controlling the mind, and the Lord of the mind is Aniruddha. It is stated that Aniruddha is four-handed, with Sudarśana cakra, conchshell, club and lotus flower. There are twenty-four forms of Viṣṇu, each differently named. Among these twenty-four forms, Saṅkarṣaṇa, Aniruddha, Pradyumna and Vāsudeva are depicted very nicely in the Caitanya-caritāmṛta, where it is stated that Aniruddha is worshiped by the yogīs. Meditation upon voidness is a modern invention of the fertile brain of some speculator. Actually the process of yoga meditation, as prescribed in this verse, should be fixed upon the form of Aniruddha. By meditating on Aniruddha one can become free from the agitation of acceptance and rejection. When one's mind is fixed upon Aniruddha, one gradually becomes God-realized; he approaches the pure status of Kṛṣṇa consciousness, which is the ultimate goal of yoga.