SB 3.20.18: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 20]] | |||
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|032018]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.20: Conversation Between Maitreya and Vidura|Chapter 20: Conversation Between Maitreya and Vidura]]'''</div> | |||
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==== TEXT 18 ==== | ==== TEXT 18 ==== | ||
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sasarja cchāyayāvidyāṁ | :sasarja cchāyayāvidyāṁ | ||
pañca-parvāṇam agrataḥ | :pañca-parvāṇam agrataḥ | ||
tāmisram andha-tāmisraṁ | :tāmisram andha-tāmisraṁ | ||
tamo moho mahā-tamaḥ | :tamo moho mahā-tamaḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''sasarja''—created; ''chāyayā''—with his shadow; ''avidyām''—ignorance; ''pañca-parvāṇam''—five varieties; ''agrataḥ''—first of all; ''tāmisram''—''tāmisra''; ''andha-tāmisram''—''andha-tāmisra''; ''tamaḥ''—''tamas''; ''mohaḥ''—''moha''; ''mahā-tamaḥ''—''mahā-tamas'', or ''mahā-moha''. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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First of all, Brahmā created from his shadow the coverings of ignorance of the conditioned souls. They are five in number and are called tāmisra, andha-tāmisra, tamas, moha and mahā-moha. | First of all, Brahmā created from his shadow the coverings of ignorance of the conditioned souls. They are five in number and are called tāmisra, andha-tāmisra, tamas, moha and mahā-moha. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The conditioned souls, or living entities who come to the material world to enjoy sense gratification, are covered in the beginning by five different conditions. The first condition is a covering of tāmisra, or anger. Constitutionally, each and every living entity has minute independence; it is misuse of that minute independence for the conditioned soul to think that he can also enjoy like the Supreme Lord or to think, "Why shall I not be a free enjoyer like the Supreme Lord?" This forgetfulness of his constitutional position is due to anger or envy. The living entity, being eternally a part-and-parcel servitor of the Supreme Lord, can never, by constitution, be an equal enjoyer with the Lord. When he forgets this, however, and tries to be one with Him, his condition is called tāmisra. Even in the field of spiritual realization, this tāmisra mentality of the living entity is hard to overcome. In trying to get out of the entanglement of material life, there are many who want to be one with the Supreme. Even in their transcendental activities, this lower-grade mentality of tāmisra continues. | The conditioned souls, or living entities who come to the material world to enjoy sense gratification, are covered in the beginning by five different conditions. The first condition is a covering of ''tāmisra'', or anger. Constitutionally, each and every living entity has minute independence; it is misuse of that minute independence for the conditioned soul to think that he can also enjoy like the Supreme Lord or to think, "Why shall I not be a free enjoyer like the Supreme Lord?" This forgetfulness of his constitutional position is due to anger or envy. The living entity, being eternally a part-and-parcel servitor of the Supreme Lord, can never, by constitution, be an equal enjoyer with the Lord. When he forgets this, however, and tries to be one with Him, his condition is called ''tāmisra''. Even in the field of spiritual realization, this ''tāmisra'' mentality of the living entity is hard to overcome. In trying to get out of the entanglement of material life, there are many who want to be one with the Supreme. Even in their transcendental activities, this lower-grade mentality of ''tāmisra'' continues. | ||
''Andha-tāmisra'' involves considering death to be the ultimate end. The atheists generally think that the body is the self and that everything is therefore ended with the end of the body. Thus they want to enjoy material life as far as possible during the existence of the body. Their theory is: "As long as you live, you should live prosperously. Never mind whether you commit all kinds of so-called sins. You must eat sumptuously. Beg, borrow and steal, and if you think that by stealing and borrowing you are being entangled in sinful activities for which you will have to pay, then just forget that misconception because after death everything is finished. No one is responsible for anything he does during his life." This atheistic conception of life is killing human civilization, for it is without knowledge of the continuation of eternal life. | |||
: | |||
This ''andha-tāmisra'' ignorance is due to ''tamas''. The condition of not knowing anything about the spirit soul is called ''tamas''. This material world is also generally called ''tamas'' because ninety-nine percent of its living entities are ignorant of their identity as soul. Almost everyone is thinking that he is this body; he has no information of the spirit soul. Guided by this misconception, one always thinks, "This is my body, and anything in relationship with this body is mine." For such misguided living entities, sex life is the background of material existence. Actually, the conditioned souls, in ignorance in this material world, are simply guided by sex life, and as soon as they get the opportunity for sex life, they become attached to so-called home, motherland, children, wealth and opulence. As these attachments increase, ''moha'', or the illusion of the bodily concept of life, also increases. Thus the idea that "I am this body, and everything belonging to this body is mine" also increases, and as the whole world is put into ''moha'', sectarian societies, families and nationalities are created, and they fight with one another. ''Mahā-moha'' means to be mad after material enjoyment. Especially in this age of Kali, everyone is overwhelmed by the madness to accumulate paraphernalia for material enjoyment. These definitions are very nicely given in ''Viṣṇu Purāṇa'', wherein it is said: | |||
:''tamo 'viveko mohaḥ syād'' | |||
:''antaḥ-karaṇa-vibhramaḥ'' | |||
:''mahā-mohas tu vijñeyo'' | |||
:''grāmya-bhoga-sukhaiṣaṇā'' | |||
:''maraṇaṁ hy andha-tāmisraṁ'' | |||
:''tāmisraṁ krodha ucyate'' | |||
:''avidyā pañca-parvaiṣā'' | |||
:''prādurbhūtā mahātmanaḥ'' | |||
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Revision as of 11:04, 6 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 18
- sasarja cchāyayāvidyāṁ
- pañca-parvāṇam agrataḥ
- tāmisram andha-tāmisraṁ
- tamo moho mahā-tamaḥ
SYNONYMS
sasarja—created; chāyayā—with his shadow; avidyām—ignorance; pañca-parvāṇam—five varieties; agrataḥ—first of all; tāmisram—tāmisra; andha-tāmisram—andha-tāmisra; tamaḥ—tamas; mohaḥ—moha; mahā-tamaḥ—mahā-tamas, or mahā-moha.
TRANSLATION
First of all, Brahmā created from his shadow the coverings of ignorance of the conditioned souls. They are five in number and are called tāmisra, andha-tāmisra, tamas, moha and mahā-moha.
PURPORT
The conditioned souls, or living entities who come to the material world to enjoy sense gratification, are covered in the beginning by five different conditions. The first condition is a covering of tāmisra, or anger. Constitutionally, each and every living entity has minute independence; it is misuse of that minute independence for the conditioned soul to think that he can also enjoy like the Supreme Lord or to think, "Why shall I not be a free enjoyer like the Supreme Lord?" This forgetfulness of his constitutional position is due to anger or envy. The living entity, being eternally a part-and-parcel servitor of the Supreme Lord, can never, by constitution, be an equal enjoyer with the Lord. When he forgets this, however, and tries to be one with Him, his condition is called tāmisra. Even in the field of spiritual realization, this tāmisra mentality of the living entity is hard to overcome. In trying to get out of the entanglement of material life, there are many who want to be one with the Supreme. Even in their transcendental activities, this lower-grade mentality of tāmisra continues.
Andha-tāmisra involves considering death to be the ultimate end. The atheists generally think that the body is the self and that everything is therefore ended with the end of the body. Thus they want to enjoy material life as far as possible during the existence of the body. Their theory is: "As long as you live, you should live prosperously. Never mind whether you commit all kinds of so-called sins. You must eat sumptuously. Beg, borrow and steal, and if you think that by stealing and borrowing you are being entangled in sinful activities for which you will have to pay, then just forget that misconception because after death everything is finished. No one is responsible for anything he does during his life." This atheistic conception of life is killing human civilization, for it is without knowledge of the continuation of eternal life.
This andha-tāmisra ignorance is due to tamas. The condition of not knowing anything about the spirit soul is called tamas. This material world is also generally called tamas because ninety-nine percent of its living entities are ignorant of their identity as soul. Almost everyone is thinking that he is this body; he has no information of the spirit soul. Guided by this misconception, one always thinks, "This is my body, and anything in relationship with this body is mine." For such misguided living entities, sex life is the background of material existence. Actually, the conditioned souls, in ignorance in this material world, are simply guided by sex life, and as soon as they get the opportunity for sex life, they become attached to so-called home, motherland, children, wealth and opulence. As these attachments increase, moha, or the illusion of the bodily concept of life, also increases. Thus the idea that "I am this body, and everything belonging to this body is mine" also increases, and as the whole world is put into moha, sectarian societies, families and nationalities are created, and they fight with one another. Mahā-moha means to be mad after material enjoyment. Especially in this age of Kali, everyone is overwhelmed by the madness to accumulate paraphernalia for material enjoyment. These definitions are very nicely given in Viṣṇu Purāṇa, wherein it is said:
- tamo 'viveko mohaḥ syād
- antaḥ-karaṇa-vibhramaḥ
- mahā-mohas tu vijñeyo
- grāmya-bhoga-sukhaiṣaṇā
- maraṇaṁ hy andha-tāmisraṁ
- tāmisraṁ krodha ucyate
- avidyā pañca-parvaiṣā
- prādurbhūtā mahātmanaḥ