SB 4.4.4: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 04|S04]] | |||
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|040404]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.4: Sati Quits Her Body|Chapter 4: Satī Quits Her Body]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.4.3]] '''[[SB 4.4.3]] - [[SB 4.4.5]]''' [[File:Go-next.png|link=SB 4.4.5]]</div> | |||
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==== TEXT 4 ==== | ==== TEXT 4 ==== | ||
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tām anvagacchan druta-vikramāṁ satīm | :tām anvagacchan druta-vikramāṁ satīm | ||
ekāṁ tri-netrānucarāḥ sahasraśaḥ | :ekāṁ tri-netrānucarāḥ sahasraśaḥ | ||
sa-pārṣada-yakṣā maṇiman-madādayaḥ | :sa-pārṣada-yakṣā maṇiman-madādayaḥ | ||
puro-vṛṣendrās tarasā gata-vyathāḥ | :puro-vṛṣendrās tarasā gata-vyathāḥ | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''tām''—her (Satī); ''anvagacchan''—followed; ''druta-vikramām''—leaving rapidly; ''satīm''—Satī; ''ekām''—alone; ''tri-netra''—of Lord Śiva (who has three eyes); ''anucarāḥ''—the followers; ''sahasraśaḥ''—by thousands; ''sa-pārṣada-yakṣāḥ''—accompanied by his personal associates and the Yakṣas; ''maṇimat-mada-ādayaḥ''—Maṇimān, Mada, etc.; ''puraḥ-vṛṣa-indrāḥ''—having the Nandī bull in front; ''tarasā''—swiftly; ''gata-vyathāḥ''—without fear. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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When they saw Satī leaving alone very rapidly, thousands of Lord Śiva's disciples, headed by Maṇimān and Mada, quickly followed her with his bull Nandī in front and accompanied by the Yakṣas. | When they saw Satī leaving alone very rapidly, thousands of Lord Śiva's disciples, headed by Maṇimān and Mada, quickly followed her with his bull Nandī in front and accompanied by the Yakṣas. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Satī was going very fast so that she might not be checked by her husband, but she was immediately followed by the many thousands of disciples of Lord Śiva, headed by the Yakṣas, Maṇimān and Mada. The word gata-vyathāḥ, used in this connection, means "without fear." Satī did not care that she was going alone; therefore she was almost fearless. The word anucarāḥ is also significant, for it indicates that Lord Śiva's disciples were always ready to sacrifice anything for Lord Śiva. All of them could understand the desire of Śiva, who did not want Satī to go alone. Anucarāḥ means "those who can immediately understand the purpose of their master." | Satī was going very fast so that she might not be checked by her husband, but she was immediately followed by the many thousands of disciples of Lord Śiva, headed by the Yakṣas, Maṇimān and Mada. The word ''gata-vyathāḥ'', used in this connection, means "without fear." Satī did not care that she was going alone; therefore she was almost fearless. The word ''anucarāḥ'' is also significant, for it indicates that Lord Śiva's disciples were always ready to sacrifice anything for Lord Śiva. All of them could understand the desire of Śiva, who did not want Satī to go alone. ''Anucarāḥ'' means "those who can immediately understand the purpose of their master." | ||
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Revision as of 17:14, 5 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 4
- tām anvagacchan druta-vikramāṁ satīm
- ekāṁ tri-netrānucarāḥ sahasraśaḥ
- sa-pārṣada-yakṣā maṇiman-madādayaḥ
- puro-vṛṣendrās tarasā gata-vyathāḥ
SYNONYMS
tām—her (Satī); anvagacchan—followed; druta-vikramām—leaving rapidly; satīm—Satī; ekām—alone; tri-netra—of Lord Śiva (who has three eyes); anucarāḥ—the followers; sahasraśaḥ—by thousands; sa-pārṣada-yakṣāḥ—accompanied by his personal associates and the Yakṣas; maṇimat-mada-ādayaḥ—Maṇimān, Mada, etc.; puraḥ-vṛṣa-indrāḥ—having the Nandī bull in front; tarasā—swiftly; gata-vyathāḥ—without fear.
TRANSLATION
When they saw Satī leaving alone very rapidly, thousands of Lord Śiva's disciples, headed by Maṇimān and Mada, quickly followed her with his bull Nandī in front and accompanied by the Yakṣas.
PURPORT
Satī was going very fast so that she might not be checked by her husband, but she was immediately followed by the many thousands of disciples of Lord Śiva, headed by the Yakṣas, Maṇimān and Mada. The word gata-vyathāḥ, used in this connection, means "without fear." Satī did not care that she was going alone; therefore she was almost fearless. The word anucarāḥ is also significant, for it indicates that Lord Śiva's disciples were always ready to sacrifice anything for Lord Śiva. All of them could understand the desire of Śiva, who did not want Satī to go alone. Anucarāḥ means "those who can immediately understand the purpose of their master."