SB 3.9.9: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
Line 1: | Line 1: | ||
{{info | {{info | ||
|speaker=Lord | |speaker=Lord Brahmā | ||
|listener=Lord | |listener=Lord Viṣṇu the Supreme Personality of Godhead | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 03 Chapter 09|S09]] | |||
[[Category:Bhagavatam Verses Spoken by Lord Brahma - Vanisource|030909]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.9: Brahma's Prayers for Creative Energy|Chapter 9: Brahmā's Prayers for Creative Energy]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.9.8]] '''[[SB 3.9.8]] - [[SB 3.9.10]]''' [[File:Go-next.png|link=SB 3.9.10]]</div> | |||
{{RandomImage}} | |||
==== TEXT 9 ==== | ==== TEXT 9 ==== | ||
<div | <div class="verse"> | ||
yāvat pṛthaktvam idam ātmana indriyārtha- | :yāvat pṛthaktvam idam ātmana indriyārtha- | ||
māyā-balaṁ bhagavato jana īśa paśyet | :māyā-balaṁ bhagavato jana īśa paśyet | ||
tāvan na saṁsṛtir asau pratisaṅkrameta | :tāvan na saṁsṛtir asau pratisaṅkrameta | ||
vyarthāpi duḥkha-nivahaṁ vahatī kriyārthā | :vyarthāpi duḥkha-nivahaṁ vahatī kriyārthā | ||
</div> | </div> | ||
Line 16: | Line 22: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''yāvat''—as long as; ''pṛthaktvam''—separatism; ''idam''—this; ''ātmanaḥ''—of the body; ''indriya-artha''—for sense gratification; ''māyā-balam''—influence of external energy; ''bhagavataḥ''—of the Personality of Godhead; ''janaḥ''—a person; ''īśa''—O my Lord; ''paśyet''—sees; ''tāvat''—so long; ''na''—not; ''saṁsṛtiḥ''—the influence of material existence; ''asau''—that man; ''pratisaṅkrameta''—can overcome; ''vyarthā api''—although without meaning; ''duḥkha-nivaham''—multiple miseries; ''vahatī''—bringing; ''kriyā-arthā''—for fruitive activities. | |||
</div> | </div> | ||
Line 23: | Line 29: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
O my Lord, the material miseries are without factual existence for the soul. Yet as long as the conditioned soul sees the body as meant for sense enjoyment, he cannot get out of the entanglement of material miseries, being influenced by Your external energy. | O my Lord, the material miseries are without factual existence for the soul. Yet as long as the conditioned soul sees the body as meant for sense enjoyment, he cannot get out of the entanglement of material miseries, being influenced by Your external energy. | ||
</div> | </div> | ||
Line 30: | Line 36: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
The whole trouble of the living entity in material existence is that he has an independent conception of life. He is always dependent on the rules of the Supreme Lord, in both the conditioned and liberated states, but by the influence of the external energy the conditioned soul thinks himself independent of the supremacy of the Personality of Godhead. His constitutional position is to dovetail himself with the desire of the supreme will, but as long as he does not do so, he is sure to drag on in the shackles of material bondage. As stated in Bhagavad-gītā ([[BG 2.55]]), prajahāti yadā kāmān sarvān pārtha mano-gatān: he has to give up all sorts of plans manufactured by mental concoction. The living entity has to dovetail himself with the supreme will. That will help him to get out of the entanglement of material existence. | The whole trouble of the living entity in material existence is that he has an independent conception of life. He is always dependent on the rules of the Supreme Lord, in both the conditioned and liberated states, but by the influence of the external energy the conditioned soul thinks himself independent of the supremacy of the Personality of Godhead. His constitutional position is to dovetail himself with the desire of the supreme will, but as long as he does not do so, he is sure to drag on in the shackles of material bondage. As stated in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 2.55 (1972)|BG 2.55]]), ''prajahāti yadā kāmān sarvān pārtha mano-gatān:'' he has to give up all sorts of plans manufactured by mental concoction. The living entity has to dovetail himself with the supreme will. That will help him to get out of the entanglement of material existence. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.9.8]] '''[[SB 3.9.8]] - [[SB 3.9.10]]''' [[File:Go-next.png|link=SB 3.9.10]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ |
Revision as of 02:42, 5 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 9
- yāvat pṛthaktvam idam ātmana indriyārtha-
- māyā-balaṁ bhagavato jana īśa paśyet
- tāvan na saṁsṛtir asau pratisaṅkrameta
- vyarthāpi duḥkha-nivahaṁ vahatī kriyārthā
SYNONYMS
yāvat—as long as; pṛthaktvam—separatism; idam—this; ātmanaḥ—of the body; indriya-artha—for sense gratification; māyā-balam—influence of external energy; bhagavataḥ—of the Personality of Godhead; janaḥ—a person; īśa—O my Lord; paśyet—sees; tāvat—so long; na—not; saṁsṛtiḥ—the influence of material existence; asau—that man; pratisaṅkrameta—can overcome; vyarthā api—although without meaning; duḥkha-nivaham—multiple miseries; vahatī—bringing; kriyā-arthā—for fruitive activities.
TRANSLATION
O my Lord, the material miseries are without factual existence for the soul. Yet as long as the conditioned soul sees the body as meant for sense enjoyment, he cannot get out of the entanglement of material miseries, being influenced by Your external energy.
PURPORT
The whole trouble of the living entity in material existence is that he has an independent conception of life. He is always dependent on the rules of the Supreme Lord, in both the conditioned and liberated states, but by the influence of the external energy the conditioned soul thinks himself independent of the supremacy of the Personality of Godhead. His constitutional position is to dovetail himself with the desire of the supreme will, but as long as he does not do so, he is sure to drag on in the shackles of material bondage. As stated in Bhagavad-gītā (BG 2.55), prajahāti yadā kāmān sarvān pārtha mano-gatān: he has to give up all sorts of plans manufactured by mental concoction. The living entity has to dovetail himself with the supreme will. That will help him to get out of the entanglement of material existence.