SB 4.2.27: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 04 Chapter 02]] | |||
[[Category:Bhagavatam Verses Spoken by Maitreya Rsi - Vanisource|040227]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 4|Fourth Canto]] - [[SB 4.2: Daksa Curses Lord Siva|Chapter 2: Dakṣa Curses Lord Śiva]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 4.2.26]] '''[[SB 4.2.26]] - [[SB 4.2.28]]''' [[File:Go-next.png|link=SB 4.2.28]]</div> | |||
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==== TEXT 27 ==== | ==== TEXT 27 ==== | ||
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tasyaivaṁ vadataḥ śāpaṁ | :tasyaivaṁ vadataḥ śāpaṁ | ||
śrutvā dvija-kulāya vai | :śrutvā dvija-kulāya vai | ||
bhṛguḥ pratyasṛjac chāpaṁ | :bhṛguḥ pratyasṛjac chāpaṁ | ||
brahma-daṇḍaṁ duratyayam | :brahma-daṇḍaṁ duratyayam | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''tasya''—his (Nandīśvara's); ''evam''—thus; ''vadataḥ''—words; ''śāpam''—the curse; ''śrutvā''—hearing; ''dvija-kulāya''—unto the brāhmaṇas; ''vai''—indeed; ''bhṛguḥ''—Bhṛgu; ''pratyasṛjat''—made; ''śāpam''—a curse; ''brahma-daṇḍam''—the punishment of a brāhmaṇa; ''duratyayam''—insurmountable. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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When all the hereditary brāhmaṇas were thus cursed by Nandīśvara, the sage Bhṛgu, as a reaction, condemned the followers of Lord Śiva with this very strong brahminical curse. | When all the hereditary brāhmaṇas were thus cursed by Nandīśvara, the sage Bhṛgu, as a reaction, condemned the followers of Lord Śiva with this very strong brahminical curse. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The word duratyaya is particularly used in reference to a brahmadaṇḍa, or curse by a brāhmaṇa. A curse by a brāhmaṇa is very strong; therefore it is called duratyaya, or insurmountable. As the Lord states in Bhagavad-gītā, the stringent laws of nature are insurmountable; similarly, if a curse is uttered by a brāhmaṇa, that curse is also insurmountable. But Bhagavad-gītā also says that the curses or benedictions of the material world are, after all, material creations. The Caitanya-caritāmṛta confirms that that which is accepted in this material world to be a benediction and that which is taken to be a curse are both on the same platform because they are material. To get out of this material contamination, one should take shelter of the Supreme Personality of Godhead, as recommended in Bhagavad-gītā ([[BG 7.14]]): mām eva ye prapadyante māyām etāṁ taranti te. The best path is to transcend all material curses and benedictions and take shelter of the Supreme Lord, Kṛṣṇa, and remain in a transcendental position. Persons who have taken shelter of Kṛṣṇa are always peaceful; they are never cursed by anyone, nor do they attempt to curse anyone. That is a transcendental position. | The word ''duratyaya'' is particularly used in reference to a ''brahmadaṇḍa'', or curse by a ''brāhmaṇa''. A curse by a ''brāhmaṇa'' is very strong; therefore it is called ''duratyaya'', or insurmountable. As the Lord states in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']], the stringent laws of nature are insurmountable; similarly, if a curse is uttered by a ''brāhmaṇa'', that curse is also insurmountable. But [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] also says that the curses or benedictions of the material world are, after all, material creations. The ''Caitanya-caritāmṛta'' confirms that that which is accepted in this material world to be a benediction and that which is taken to be a curse are both on the same platform because they are material. To get out of this material contamination, one should take shelter of the Supreme Personality of Godhead, as recommended in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 7.14 (1972)|BG 7.14]]): ''mām eva ye prapadyante māyām etāṁ taranti te''. The best path is to transcend all material curses and benedictions and take shelter of the Supreme Lord, Kṛṣṇa, and remain in a transcendental position. Persons who have taken shelter of Kṛṣṇa are always peaceful; they are never cursed by anyone, nor do they attempt to curse anyone. That is a transcendental position. | ||
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Revision as of 17:19, 4 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 27
- tasyaivaṁ vadataḥ śāpaṁ
- śrutvā dvija-kulāya vai
- bhṛguḥ pratyasṛjac chāpaṁ
- brahma-daṇḍaṁ duratyayam
SYNONYMS
tasya—his (Nandīśvara's); evam—thus; vadataḥ—words; śāpam—the curse; śrutvā—hearing; dvija-kulāya—unto the brāhmaṇas; vai—indeed; bhṛguḥ—Bhṛgu; pratyasṛjat—made; śāpam—a curse; brahma-daṇḍam—the punishment of a brāhmaṇa; duratyayam—insurmountable.
TRANSLATION
When all the hereditary brāhmaṇas were thus cursed by Nandīśvara, the sage Bhṛgu, as a reaction, condemned the followers of Lord Śiva with this very strong brahminical curse.
PURPORT
The word duratyaya is particularly used in reference to a brahmadaṇḍa, or curse by a brāhmaṇa. A curse by a brāhmaṇa is very strong; therefore it is called duratyaya, or insurmountable. As the Lord states in Bhagavad-gītā, the stringent laws of nature are insurmountable; similarly, if a curse is uttered by a brāhmaṇa, that curse is also insurmountable. But Bhagavad-gītā also says that the curses or benedictions of the material world are, after all, material creations. The Caitanya-caritāmṛta confirms that that which is accepted in this material world to be a benediction and that which is taken to be a curse are both on the same platform because they are material. To get out of this material contamination, one should take shelter of the Supreme Personality of Godhead, as recommended in Bhagavad-gītā (BG 7.14): mām eva ye prapadyante māyām etāṁ taranti te. The best path is to transcend all material curses and benedictions and take shelter of the Supreme Lord, Kṛṣṇa, and remain in a transcendental position. Persons who have taken shelter of Kṛṣṇa are always peaceful; they are never cursed by anyone, nor do they attempt to curse anyone. That is a transcendental position.