SB 3.4.34: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 04]] | |||
[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource|030434]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.4: Vidura Approaches Maitreya|Chapter 4: Vidura Approaches Maitreya]]'''</div> | |||
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==== TEXT 34 ==== | ==== TEXT 34 ==== | ||
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deha-nyāsaṁ ca tasyaivaṁ | :deha-nyāsaṁ ca tasyaivaṁ | ||
dhīrāṇāṁ dhairya-vardhanam | :dhīrāṇāṁ dhairya-vardhanam | ||
anyeṣāṁ duṣkarataraṁ | :anyeṣāṁ duṣkarataraṁ | ||
paśūnāṁ viklavātmanām | :paśūnāṁ viklavātmanām | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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deha- | ''deha-nyāsam''—entering the body; ''ca''—also; ''tasya''—His; ''evam''—also; ''dhīrāṇām''—of great sages; ''dhairya''—perseverance; ''vardhanam''—increasing; ''anyeṣām''—for others; ''duṣkara-taram''—very difficult to ascertain; ''paśūnām''—of the beasts; ''viklava''—disturbed; ''ātmanām''—of such a mind. | ||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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The Lord's glorious acts and His acceptance of various transcendental forms for the performance of extraordinary pastimes in the mortal world are very difficult for anyone other than His devotees to understand, and for the beasts they are simply a mental disturbance. | The Lord's glorious acts and His acceptance of various transcendental forms for the performance of extraordinary pastimes in the mortal world are very difficult for anyone other than His devotees to understand, and for the beasts they are simply a mental disturbance. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The transcendental forms and pastimes of the Lord, as described in Bhagavad-gītā, are difficult subject matters for those who are not devotees to understand. The Lord never reveals Himself to persons like the jñānīs and yogīs. And there are others who, because of their envying the Lord from the bottom of their hearts, are classified amongst the beasts, and for such envious beasts the subject matter of the Lord's appearance and disappearance is simply a mental disturbance. As confirmed in Bhagavad-gītā ([[BG 7.15]]), the miscreants who are simply concerned with material enjoyment, who work very hard like beasts of burden, can hardly know the Personality of Godhead at any stage due to āsurika-bhāva, or a spirit of revolt against the Supreme Lord. | The transcendental forms and pastimes of the Lord, as described in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']], are difficult subject matters for those who are not devotees to understand. The Lord never reveals Himself to persons like the ''jñānīs'' and ''yogīs''. And there are others who, because of their envying the Lord from the bottom of their hearts, are classified amongst the beasts, and for such envious beasts the subject matter of the Lord's appearance and disappearance is simply a mental disturbance. As confirmed in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 7.15 (1972)|BG 7.15]]), the miscreants who are simply concerned with material enjoyment, who work very hard like beasts of burden, can hardly know the Personality of Godhead at any stage due to ''āsurika-bhāva'', or a spirit of revolt against the Supreme Lord. | ||
The transcendental bodily expansions manifested by the Lord for His pastimes in the mortal world, and the appearance and disappearance of such transcendental expansions, are difficult subject matters, and those who are not devotees are advised not to discuss the Lord's appearance and disappearance, lest they commit further offenses at the lotus feet of the Lord. The more they discuss the transcendental appearance and disappearance of the Lord in the asuric spirit, the more they enter into the darkest region of hell, as stated in Bhagavad-gītā ([[BG 16.20]]). Anyone who is against the transcendental loving service of the Lord is more or less a beastly creature, as confirmed in this verse of Śrīmad-Bhāgavatam. | The transcendental bodily expansions manifested by the Lord for His pastimes in the mortal world, and the appearance and disappearance of such transcendental expansions, are difficult subject matters, and those who are not devotees are advised not to discuss the Lord's appearance and disappearance, lest they commit further offenses at the lotus feet of the Lord. The more they discuss the transcendental appearance and disappearance of the Lord in the asuric spirit, the more they enter into the darkest region of hell, as stated in [[Bhagavad-gita As It Is (1972)|''Bhagavad-gītā'']] ([[BG 16.20 (1972)|BG 16.20]]). Anyone who is against the transcendental loving service of the Lord is more or less a beastly creature, as confirmed in this verse of [[Srimad-Bhagavatam|''Śrīmad-Bhāgavatam'']]. | ||
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Revision as of 14:56, 3 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 34
- deha-nyāsaṁ ca tasyaivaṁ
- dhīrāṇāṁ dhairya-vardhanam
- anyeṣāṁ duṣkarataraṁ
- paśūnāṁ viklavātmanām
SYNONYMS
deha-nyāsam—entering the body; ca—also; tasya—His; evam—also; dhīrāṇām—of great sages; dhairya—perseverance; vardhanam—increasing; anyeṣām—for others; duṣkara-taram—very difficult to ascertain; paśūnām—of the beasts; viklava—disturbed; ātmanām—of such a mind.
TRANSLATION
The Lord's glorious acts and His acceptance of various transcendental forms for the performance of extraordinary pastimes in the mortal world are very difficult for anyone other than His devotees to understand, and for the beasts they are simply a mental disturbance.
PURPORT
The transcendental forms and pastimes of the Lord, as described in Bhagavad-gītā, are difficult subject matters for those who are not devotees to understand. The Lord never reveals Himself to persons like the jñānīs and yogīs. And there are others who, because of their envying the Lord from the bottom of their hearts, are classified amongst the beasts, and for such envious beasts the subject matter of the Lord's appearance and disappearance is simply a mental disturbance. As confirmed in Bhagavad-gītā (BG 7.15), the miscreants who are simply concerned with material enjoyment, who work very hard like beasts of burden, can hardly know the Personality of Godhead at any stage due to āsurika-bhāva, or a spirit of revolt against the Supreme Lord.
The transcendental bodily expansions manifested by the Lord for His pastimes in the mortal world, and the appearance and disappearance of such transcendental expansions, are difficult subject matters, and those who are not devotees are advised not to discuss the Lord's appearance and disappearance, lest they commit further offenses at the lotus feet of the Lord. The more they discuss the transcendental appearance and disappearance of the Lord in the asuric spirit, the more they enter into the darkest region of hell, as stated in Bhagavad-gītā (BG 16.20). Anyone who is against the transcendental loving service of the Lord is more or less a beastly creature, as confirmed in this verse of Śrīmad-Bhāgavatam.