SB 3.4.9: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 04|S09]] | |||
[[Category:Bhagavatam Verses Spoken by Uddhava - Vanisource|030409]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.4: Vidura Approaches Maitreya|Chapter 4: Vidura Approaches Maitreya]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 3.4.8]] '''[[SB 3.4.8]] - [[SB 3.4.10]]''' [[File:Go-next.png|link=SB 3.4.10]]</div> | |||
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==== TEXT 9 ==== | ==== TEXT 9 ==== | ||
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tasmin mahā-bhāgavato | :tasmin mahā-bhāgavato | ||
dvaipāyana-suhṛt-sakhā | :dvaipāyana-suhṛt-sakhā | ||
lokān anucaran siddha | :lokān anucaran siddha | ||
āsasāda yadṛcchayā | :āsasāda yadṛcchayā | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''tasmin''—then; ''mahā-bhāgavataḥ''—a great devotee of the Lord; ''dvaipāyana''—of Kṛṣṇa-dvaipāyana Vyāsa; ''suhṛt''—a well-wisher; ''sakhā''—a friend; ''lokān''—the three worlds; ''anucaran''—traveling; ''siddhe''—in that ''āśrama''; ''āsasāda''—arrived; ''yadṛcchayā''—by his own perfect accord. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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At that time, after traveling in many parts of the world, Maitreya, a great devotee of the Lord and a friend and well-wisher of the great sage Kṛṣṇa-dvaipāyana Vyāsa, reached that spot out of his own perfect accord. | At that time, after traveling in many parts of the world, Maitreya, a great devotee of the Lord and a friend and well-wisher of the great sage Kṛṣṇa-dvaipāyana Vyāsa, reached that spot out of his own perfect accord. | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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Maitreya was one of the disciples of Maharṣi Parāśara, the father of Vyāsadeva. Thus Vyāsadeva and Maitreya were friends and mutual well-wishers. By some fortunate accident, Maitreya reached the place where Lord Śrī Kṛṣṇa was resting. To meet the Lord is not an ordinary incident. Maitreya was a great sage and a learned scholar-philosopher but not a pure devotee of the Lord, and therefore his meeting with the Lord at that time may have been due to ajñāta-sukṛti, or some unknown devotional service. Pure devotees always engage in pure devotional activities, and therefore their meeting with the Lord is natural. But when those who are not up to that standard meet the Lord, it is due to the unforeseen fortune of accidental devotional service. | Maitreya was one of the disciples of Maharṣi Parāśara, the father of Vyāsadeva. Thus Vyāsadeva and Maitreya were friends and mutual well-wishers. By some fortunate accident, Maitreya reached the place where Lord Śrī Kṛṣṇa was resting. To meet the Lord is not an ordinary incident. Maitreya was a great sage and a learned scholar-philosopher but not a pure devotee of the Lord, and therefore his meeting with the Lord at that time may have been due to ''ajñāta-sukṛti'', or some unknown devotional service. Pure devotees always engage in pure devotional activities, and therefore their meeting with the Lord is natural. But when those who are not up to that standard meet the Lord, it is due to the unforeseen fortune of accidental devotional service. | ||
</div> | </div> | ||
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Revision as of 13:48, 3 May 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 9
- tasmin mahā-bhāgavato
- dvaipāyana-suhṛt-sakhā
- lokān anucaran siddha
- āsasāda yadṛcchayā
SYNONYMS
tasmin—then; mahā-bhāgavataḥ—a great devotee of the Lord; dvaipāyana—of Kṛṣṇa-dvaipāyana Vyāsa; suhṛt—a well-wisher; sakhā—a friend; lokān—the three worlds; anucaran—traveling; siddhe—in that āśrama; āsasāda—arrived; yadṛcchayā—by his own perfect accord.
TRANSLATION
At that time, after traveling in many parts of the world, Maitreya, a great devotee of the Lord and a friend and well-wisher of the great sage Kṛṣṇa-dvaipāyana Vyāsa, reached that spot out of his own perfect accord.
PURPORT
Maitreya was one of the disciples of Maharṣi Parāśara, the father of Vyāsadeva. Thus Vyāsadeva and Maitreya were friends and mutual well-wishers. By some fortunate accident, Maitreya reached the place where Lord Śrī Kṛṣṇa was resting. To meet the Lord is not an ordinary incident. Maitreya was a great sage and a learned scholar-philosopher but not a pure devotee of the Lord, and therefore his meeting with the Lord at that time may have been due to ajñāta-sukṛti, or some unknown devotional service. Pure devotees always engage in pure devotional activities, and therefore their meeting with the Lord is natural. But when those who are not up to that standard meet the Lord, it is due to the unforeseen fortune of accidental devotional service.