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SB 3.3.8: Difference between revisions

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|speaker=Uddhava
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[[Category:Srimad-Bhagavatam - Canto 03 Chapter 03|S08]]
[[Category:Bhagavatam Verses Spoken by Uddhava - Vanisource|030308]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 3|Third Canto]] - [[SB 3.3: The Lord's Pastimes Out of Vrndavana|Chapter 3: The Lord's Pastimes Out of Vṛndāvana]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 3.3.7]] '''[[SB 3.3.7]] - [[SB 3.3.9]]''' [[File:Go-next.png|link=SB 3.3.9]]</div>
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==== TEXT 8 ====
==== TEXT 8 ====


<div id="text">
<div class="verse">
āsāṁ muhūrta ekasmin<br>
:āsāṁ muhūrta ekasmin
nānāgāreṣu yoṣitām<br>
:nānāgāreṣu yoṣitām
sa-vidhaṁ jagṛhe pāṇīn<br>
:sa-vidhaṁ jagṛhe pāṇīn
anurūpaḥ sva-māyayā<br>
:anurūpaḥ sva-māyayā
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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
āsām—all those; muhūrte—at one time; ekasmin—simultaneously; nānā-āgāreṣu—in different compartments; yoṣitām—of the women; sa-vidham—with perfect rituals; jagṛhe—accepted; pāṇīn—hands; anurūpaḥ—exactly to match; sva-māyayā—by His internal potency.
''āsām''—all those; ''muhūrte''—at one time; ''ekasmin''—simultaneously; ''nānā-āgāreṣu''—in different compartments; ''yoṣitām''—of the women; ''sa-vidham''—with perfect rituals; ''jagṛhe''—accepted; ''pāṇīn''—hands; ''anurūpaḥ''—exactly to match; ''sva-māyayā''—by His internal potency.
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==== TRANSLATION ====
==== TRANSLATION ====


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<div class="translation">
All those princesses were lodged in different apartments, and the Lord simultaneously assumed different bodily expansions exactly matching each and every princess. He accepted their hands in perfect rituals by His internal potency.
All those princesses were lodged in different apartments, and the Lord simultaneously assumed different bodily expansions exactly matching each and every princess. He accepted their hands in perfect rituals by His internal potency.
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==== PURPORT ====
==== PURPORT ====


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<div class="purport">
In the Brahma-saṁhitā ([[BS 5.38]]) the Lord is described as follows in regard to His innumerable plenary expansions:
In the ''Brahma-saṁhitā'' (BS 5.38) the Lord is described as follows in regard to His innumerable plenary expansions:


:advaitam acyutam anādim ananta-rūpam
:''advaitam acyutam anādim ananta-rūpam''
:ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca
:''ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca''
:vedeṣu durlabham adurlabham ātma-bhaktau
:''vedeṣu durlabham adurlabham ātma-bhaktau''
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
:''govindam ādi-puruṣaṁ tam ahaṁ bhajāmi''


"The Lord, Govinda, whom I worship, is the original Personality of Godhead. He is nondifferent from His innumerable plenary expansions, who are all infallible, original and unlimited and who have eternal forms. Although He is primeval, the oldest personality, He is always fresh and young." By His internal potency the Lord can expand Himself into various personalities of svayaṁ-prakāśa and again into prābhava and vaibhava forms, and all of them are nondifferent from one another. The forms into which the Lord expanded to marry the princesses in different apartments were all slightly different just to match each and every one of them. They are called vaibhava-vilāsa forms of the Lord and are effected by His internal potency, yoga-māyā.
"The Lord, Govinda, whom I worship, is the original Personality of Godhead. He is nondifferent from His innumerable plenary expansions, who are all infallible, original and unlimited and who have eternal forms. Although He is primeval, the oldest personality, He is always fresh and young." By His internal potency the Lord can expand Himself into various personalities of ''svayaṁ-prakāśa'' and again into ''prābhava'' and ''vaibhava'' forms, and all of them are nondifferent from one another. The forms into which the Lord expanded to marry the princesses in different apartments were all slightly different just to match each and every one of them. They are called ''vaibhava-vilāsa'' forms of the Lord and are effected by His internal potency, ''yoga-māyā.''
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<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 3.3.7]] '''[[SB 3.3.7]] - [[SB 3.3.9]]''' [[File:Go-next.png|link=SB 3.3.9]]</div>
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Revision as of 12:56, 3 May 2021

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 8

āsāṁ muhūrta ekasmin
nānāgāreṣu yoṣitām
sa-vidhaṁ jagṛhe pāṇīn
anurūpaḥ sva-māyayā


SYNONYMS

āsām—all those; muhūrte—at one time; ekasmin—simultaneously; nānā-āgāreṣu—in different compartments; yoṣitām—of the women; sa-vidham—with perfect rituals; jagṛhe—accepted; pāṇīn—hands; anurūpaḥ—exactly to match; sva-māyayā—by His internal potency.


TRANSLATION

All those princesses were lodged in different apartments, and the Lord simultaneously assumed different bodily expansions exactly matching each and every princess. He accepted their hands in perfect rituals by His internal potency.


PURPORT

In the Brahma-saṁhitā (BS 5.38) the Lord is described as follows in regard to His innumerable plenary expansions:

advaitam acyutam anādim ananta-rūpam
ādyaṁ purāṇa-puruṣaṁ nava-yauvanaṁ ca
vedeṣu durlabham adurlabham ātma-bhaktau
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi

"The Lord, Govinda, whom I worship, is the original Personality of Godhead. He is nondifferent from His innumerable plenary expansions, who are all infallible, original and unlimited and who have eternal forms. Although He is primeval, the oldest personality, He is always fresh and young." By His internal potency the Lord can expand Himself into various personalities of svayaṁ-prakāśa and again into prābhava and vaibhava forms, and all of them are nondifferent from one another. The forms into which the Lord expanded to marry the princesses in different apartments were all slightly different just to match each and every one of them. They are called vaibhava-vilāsa forms of the Lord and are effected by His internal potency, yoga-māyā.



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