SB 1.4.23: Difference between revisions
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[[Category:Srimad-Bhagavatam - Canto 01 Chapter 04]] | |||
[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource|010423]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.4: The Appearance of Sri Narada|Chapter 4: The Appearance of Śrī Nārada]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 1.4.22]] '''[[SB 1.4.22]] - [[SB 1.4.24]]''' [[File:Go-next.png|link=SB 1.4.24]]</div> | |||
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==== TEXT 23 ==== | ==== TEXT 23 ==== | ||
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ta eta ṛṣayo vedaṁ | :ta eta ṛṣayo vedaṁ | ||
svaṁ svaṁ vyasyann anekadhā | :svaṁ svaṁ vyasyann anekadhā | ||
śiṣyaiḥ praśiṣyais tac-chiṣyair | :śiṣyaiḥ praśiṣyais tac-chiṣyair | ||
vedās te śākhino 'bhavan | :vedās te śākhino 'bhavan | ||
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==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
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''te''—they; ''ete''—all these; ''ṛṣayaḥ''—learned scholars; ''vedam''—the respective ''Vedas''; ''svam svam''—in their own entrusted matters; ''vyasyan''—rendered; ''anekadhā''—many; ''śiṣyaiḥ''—disciples; ''praśiṣyaiḥ''—grand-disciples; ''tat-śiṣyaiḥ''—great grand-disciples; ''vedāḥ te''—followers of the respective ''Vedas''; ''śākhinaḥ''—different branches; ''abhavan''—thus became. | |||
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==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
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All these learned scholars, in their turn, rendered their entrusted Vedas unto their many disciples, grand-disciples and great grand-disciples, and thus the respective branches of the followers of the Vedas came into being. | All these learned scholars, in their turn, rendered their entrusted Vedas unto their many disciples, grand-disciples and great grand-disciples, and thus the respective branches of the followers of the Vedas came into being. | ||
</div> | </div> | ||
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==== PURPORT ==== | ==== PURPORT ==== | ||
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The original source of knowledge is the Vedas. There are no branches of knowledge, either mundane or transcendental, which do not belong to the original text of the Vedas. They have simply been developed into different branches, They were originally rendered by great, respectable and learned professors. In other words, the Vedic knowledge, broken into different branches by different disciplic successions, has been distributed all over the world. No one, therefore, can claim independent knowledge beyond the Vedas. | The original source of knowledge is the ''Vedas''. There are no branches of knowledge, either mundane or transcendental, which do not belong to the original text of the ''Vedas''. They have simply been developed into different branches, They were originally rendered by great, respectable and learned professors. In other words, the Vedic knowledge, broken into different branches by different disciplic successions, has been distributed all over the world. No one, therefore, can claim independent knowledge beyond the ''Vedas''. | ||
</div> | </div> | ||
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Revision as of 03:22, 30 April 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 23
- ta eta ṛṣayo vedaṁ
- svaṁ svaṁ vyasyann anekadhā
- śiṣyaiḥ praśiṣyais tac-chiṣyair
- vedās te śākhino 'bhavan
SYNONYMS
te—they; ete—all these; ṛṣayaḥ—learned scholars; vedam—the respective Vedas; svam svam—in their own entrusted matters; vyasyan—rendered; anekadhā—many; śiṣyaiḥ—disciples; praśiṣyaiḥ—grand-disciples; tat-śiṣyaiḥ—great grand-disciples; vedāḥ te—followers of the respective Vedas; śākhinaḥ—different branches; abhavan—thus became.
TRANSLATION
All these learned scholars, in their turn, rendered their entrusted Vedas unto their many disciples, grand-disciples and great grand-disciples, and thus the respective branches of the followers of the Vedas came into being.
PURPORT
The original source of knowledge is the Vedas. There are no branches of knowledge, either mundane or transcendental, which do not belong to the original text of the Vedas. They have simply been developed into different branches, They were originally rendered by great, respectable and learned professors. In other words, the Vedic knowledge, broken into different branches by different disciplic successions, has been distributed all over the world. No one, therefore, can claim independent knowledge beyond the Vedas.