SB 1.2.24: Difference between revisions
m (1 revision(s)) |
No edit summary |
||
| Line 1: | Line 1: | ||
{{info | {{info | ||
|speaker= | |speaker=Sūta Gosvāmī | ||
|listener=Sages of | |listener=Sages of Naimiṣāraṇya | ||
}} | }} | ||
[[Category:Srimad-Bhagavatam - Canto 01 Chapter 02]] | |||
[[Category:Bhagavatam Verses Spoken by Suta Gosvami - Vanisource|010224]] | |||
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.2: Divinity and Divine Service|Chapter 2: Divinity and Divine Service]]'''</div> | |||
<div style="float:right">[[File:Go-previous.png|link=SB 1.2.23]] '''[[SB 1.2.23]] - [[SB 1.2.25]]''' [[File:Go-next.png|link=SB 1.2.25]]</div> | |||
{{CompareVersions|SB|1.2.24|SB 1962|SB 1972-77}} | |||
{{RandomImage}} | |||
==== TEXT 24 ==== | ==== TEXT 24 ==== | ||
<div | <div class="verse"> | ||
pārthivād dāruṇo dhūmas | :pārthivād dāruṇo dhūmas | ||
tasmād agnis trayīmayaḥ | :tasmād agnis trayīmayaḥ | ||
tamasas tu rajas tasmāt | :tamasas tu rajas tasmāt | ||
sattvaṁ yad brahma-darśanam | :sattvaṁ yad brahma-darśanam | ||
</div> | </div> | ||
| Line 17: | Line 23: | ||
==== SYNONYMS ==== | ==== SYNONYMS ==== | ||
<div | <div class="synonyms"> | ||
''pārthivāt''—from earth; ''dāruṇaḥ''—firewood; ''dhūmaḥ''—smoke; ''tasmāt''—from that; ''agniḥ''—fire; ''trayī''—Vedic sacrifices; ''mayaḥ''—made of; ''tamasaḥ''—in the mode of ignorance; ''tu''—but; ''rajaḥ''—the mode of passion; ''tasmāt''—from that; ''sattvam''—the mode of goodness; ''yat''—which; ''brahma''—the Absolute Truth; ''darśanam''—realization. | |||
</div> | </div> | ||
| Line 24: | Line 30: | ||
==== TRANSLATION ==== | ==== TRANSLATION ==== | ||
<div | <div class="translation"> | ||
Firewood is a transformation of earth, but smoke is better than the raw wood. And fire is still better, for by fire we can derive the benefits of superior knowledge [through Vedic sacrifices]. Similarly, passion [rajas] is better than ignorance [tamas], but goodness [sattva] is best because by goodness one can come to realize the Absolute Truth. | Firewood is a transformation of earth, but smoke is better than the raw wood. And fire is still better, for by fire we can derive the benefits of superior knowledge [through Vedic sacrifices]. Similarly, passion [rajas] is better than ignorance [tamas], but goodness [sattva] is best because by goodness one can come to realize the Absolute Truth. | ||
</div> | </div> | ||
| Line 31: | Line 37: | ||
==== PURPORT ==== | ==== PURPORT ==== | ||
<div | <div class="purport"> | ||
As explained above, one can get release from the conditioned life of material existence by devotional service to the Personality of Godhead. It is further comprehended herein that one has to rise to the platform of the mode of goodness (sattva) so that one can be eligible for the devotional service of the Lord. But if there are impediments on the progressive path, anyone, even from the platform of tamas, can gradually rise to the sattva platform by the expert direction of the spiritual master. Sincere candidates must, therefore, approach an expert spiritual master for such a progressive march, and the bona fide, expert spiritual master is competent to direct a disciple from any stage of life: tamas, rajas or sattva. | As explained above, one can get release from the conditioned life of material existence by devotional service to the Personality of Godhead. It is further comprehended herein that one has to rise to the platform of the mode of goodness (''sattva'') so that one can be eligible for the devotional service of the Lord. But if there are impediments on the progressive path, anyone, even from the platform of ''tamas'', can gradually rise to the ''sattva'' platform by the expert direction of the spiritual master. Sincere candidates must, therefore, approach an expert spiritual master for such a progressive march, and the bona fide, expert spiritual master is competent to direct a disciple from any stage of life: ''tamas, rajas'' or ''sattva.'' | ||
It is a mistake, therefore, to consider that worship of any quality or any form of the Supreme Personality of Godhead is equally beneficial. Except Viṣṇu, all separated forms are manifested under the conditions of material energy, and therefore the forms of material energy cannot help anyone to rise to the platform of sattva, which alone can liberate a person from material bondage. | It is a mistake, therefore, to consider that worship of any quality or any form of the Supreme Personality of Godhead is equally beneficial. Except Viṣṇu, all separated forms are manifested under the conditions of material energy, and therefore the forms of material energy cannot help anyone to rise to the platform of ''sattva'', which alone can liberate a person from material bondage. | ||
The uncivilized state of life, or the life of the lower animals, is controlled by the mode of tamas. The civilized life of man, with a passion for various types of material benefits, is the stage of rajas. The rajas stage of life gives a slight clue to the realization of the Absolute Truth in the forms of fine sentiments in philosophy, art and culture with moral and ethical principles, but the mode of sattva is a still higher stage of material quality, which actually helps one in realizing the Absolute Truth. In other words, there is a qualitative difference between the different kinds of worshiping methods as well as the respective results derived from the predominating deities, namely Brahmā, Viṣṇu and Hara. | The uncivilized state of life, or the life of the lower animals, is controlled by the mode of ''tamas''. The civilized life of man, with a passion for various types of material benefits, is the stage of ''rajas''. The ''rajas'' stage of life gives a slight clue to the realization of the Absolute Truth in the forms of fine sentiments in philosophy, art and culture with moral and ethical principles, but the mode of ''sattva'' is a still higher stage of material quality, which actually helps one in realizing the Absolute Truth. In other words, there is a qualitative difference between the different kinds of worshiping methods as well as the respective results derived from the predominating deities, namely Brahmā, Viṣṇu and Hara. | ||
</div> | </div> | ||
__NOTOC__ | |||
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 1.2.23]] '''[[SB 1.2.23]] - [[SB 1.2.25]]''' [[File:Go-next.png|link=SB 1.2.25]]</div> | |||
__NOTOC__ | |||
__NOEDITSECTION__ | |||
Revision as of 11:42, 29 April 2021
A.C. Bhaktivedanta Swami Prabhupada
TEXT 24
- pārthivād dāruṇo dhūmas
- tasmād agnis trayīmayaḥ
- tamasas tu rajas tasmāt
- sattvaṁ yad brahma-darśanam
SYNONYMS
pārthivāt—from earth; dāruṇaḥ—firewood; dhūmaḥ—smoke; tasmāt—from that; agniḥ—fire; trayī—Vedic sacrifices; mayaḥ—made of; tamasaḥ—in the mode of ignorance; tu—but; rajaḥ—the mode of passion; tasmāt—from that; sattvam—the mode of goodness; yat—which; brahma—the Absolute Truth; darśanam—realization.
TRANSLATION
Firewood is a transformation of earth, but smoke is better than the raw wood. And fire is still better, for by fire we can derive the benefits of superior knowledge [through Vedic sacrifices]. Similarly, passion [rajas] is better than ignorance [tamas], but goodness [sattva] is best because by goodness one can come to realize the Absolute Truth.
PURPORT
As explained above, one can get release from the conditioned life of material existence by devotional service to the Personality of Godhead. It is further comprehended herein that one has to rise to the platform of the mode of goodness (sattva) so that one can be eligible for the devotional service of the Lord. But if there are impediments on the progressive path, anyone, even from the platform of tamas, can gradually rise to the sattva platform by the expert direction of the spiritual master. Sincere candidates must, therefore, approach an expert spiritual master for such a progressive march, and the bona fide, expert spiritual master is competent to direct a disciple from any stage of life: tamas, rajas or sattva.
It is a mistake, therefore, to consider that worship of any quality or any form of the Supreme Personality of Godhead is equally beneficial. Except Viṣṇu, all separated forms are manifested under the conditions of material energy, and therefore the forms of material energy cannot help anyone to rise to the platform of sattva, which alone can liberate a person from material bondage.
The uncivilized state of life, or the life of the lower animals, is controlled by the mode of tamas. The civilized life of man, with a passion for various types of material benefits, is the stage of rajas. The rajas stage of life gives a slight clue to the realization of the Absolute Truth in the forms of fine sentiments in philosophy, art and culture with moral and ethical principles, but the mode of sattva is a still higher stage of material quality, which actually helps one in realizing the Absolute Truth. In other words, there is a qualitative difference between the different kinds of worshiping methods as well as the respective results derived from the predominating deities, namely Brahmā, Viṣṇu and Hara.