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SB 1.1.14: Difference between revisions

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{{info
|speaker=Sages of Naimiṣāraṇya
|speaker=Sages of Naimiṣāraṇya
|listener=Suta Goswami
|listener=Sūta Gosvāmī
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[[Category:Srimad-Bhagavatam - Canto 01 Chapter 01]]
[[Category:Bhagavatam Verses Spoken by the Sages of Naimisaranya - Vanisource|010114]]
<div style="float:left">'''[[Srimad-Bhagavatam]] - [[SB 1|First Canto]] - [[SB 1.1: Questions by the Sages|Chapter 1: Questions by the Sages]]'''</div>
<div style="float:right">[[File:Go-previous.png|link=SB 1.1.13]] '''[[SB 1.1.13]] - [[SB 1.1.15]]''' [[File:Go-next.png|link=SB 1.1.15]]</div>
{{CompareVersions|SB|1.1.14|SB 1962|SB 1972-77}}
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==== TEXT 14 ====
==== TEXT 14 ====


<div id="text">
<div class="verse">
āpannaḥ saṁsṛtiṁ ghorāṁ<br>
:āpannaḥ saṁsṛtiṁ ghorāṁ
yan-nāma vivaśo gṛṇan<br>
:yan-nāma vivaśo gṛṇan
tataḥ sadyo vimucyeta<br>
:tataḥ sadyo vimucyeta
yad bibheti svayaṁ bhayam<br>
:yad bibheti svayaṁ bhayam
</div>
</div>


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==== SYNONYMS ====
==== SYNONYMS ====


<div id="synonyms">
<div class="synonyms">
āpannaḥ—being entangled; saṁsṛtim—in the hurdle of birth and death; ghorām—too complicated; yat—what; nāma—the absolute name; vivaśaḥ—unconsciously; gṛṇan—chanting; tataḥ—from that; sadyaḥ—at once; vimucyeta—gets freedom; yat—that which; bibheti—fears; svayam—personally; bhayam—fear itself.
''āpannaḥ''—being entangled; ''saṁsṛtim''—in the hurdle of birth and death; ''ghorām''—too complicated; ''yat''—what; ''nāma''—the absolute name; ''vivaśaḥ''—unconsciously; ''gṛṇan''—chanting; ''tataḥ''—from that; ''sadyaḥ''—at once; ''vimucyeta''—gets freedom; ''yat''—that which; ''bibheti''—fears; ''svayam''—personally; ''bhayam''—fear itself.
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==== TRANSLATION ====
==== TRANSLATION ====


<div id="translation">
<div class="translation">
Living beings who are entangled in the complicated meshes of birth and death can be freed immediately by even unconsciously chanting the holy name of Kṛṣṇa, which is feared by fear personified.
Living beings who are entangled in the complicated meshes of birth and death can be freed immediately by even unconsciously chanting the holy name of Kṛṣṇa, which is feared by fear personified.
</div>
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==== PURPORT ====
==== PURPORT ====


<div id="purport">
<div class="purport">
Vāsudeva, or Lord Kṛṣṇa, the Absolute Personality of Godhead, is the supreme controller of everything. There is no one in creation who is not afraid of the rage of the Almighty. Great asuras like Rāvaṇa, Hiraṇyakaśipu, Kaṁsa, and others who were very powerful living entities were all killed by the Personality of Godhead. And the almighty Vāsudeva has empowered His name with the powers of His personal Self. Everything is related to Him, and everything has its identity in Him. It is stated herein that the name of Kṛṣṇa is feared even by fear personified. This indicates that the name of Kṛṣṇa is nondifferent from Kṛṣṇa. Therefore, the name of Kṛṣṇa is as powerful as Lord Kṛṣṇa Himself. There is no difference at all. Anyone, therefore, can take advantage of the holy names of Lord Śrī Kṛṣṇa even in the midst of greatest dangers. The transcendental name of Kṛṣṇa, even though uttered unconsciously or by force of circumstances, can help one obtain freedom from the hurdle of birth and death.
Vāsudeva, or Lord Kṛṣṇa, the Absolute Personality of Godhead, is the supreme controller of everything. There is no one in creation who is not afraid of the rage of the Almighty. Great ''asuras'' like Rāvaṇa, Hiraṇyakaśipu, Kaṁsa, and others who were very powerful living entities were all killed by the Personality of Godhead. And the almighty Vāsudeva has empowered His name with the powers of His personal Self. Everything is related to Him, and everything has its identity in Him. It is stated herein that the name of Kṛṣṇa is feared even by fear personified. This indicates that the name of Kṛṣṇa is nondifferent from Kṛṣṇa. Therefore, the name of Kṛṣṇa is as powerful as Lord Kṛṣṇa Himself. There is no difference at all. Anyone, therefore, can take advantage of the holy names of Lord Śrī Kṛṣṇa even in the midst of greatest dangers. The transcendental name of Kṛṣṇa, even though uttered unconsciously or by force of circumstances, can help one obtain freedom from the hurdle of birth and death.
</div>
</div>
__NOTOC__{{SB_Footer|{{PAGENAME}}}}
 
 
<div style="float:right; clear:both;">[[File:Go-previous.png|link=SB 1.1.13]] '''[[SB 1.1.13]] - [[SB 1.1.15]]''' [[File:Go-next.png|link=SB 1.1.15]]</div>
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Revision as of 07:42, 29 April 2021



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 14

āpannaḥ saṁsṛtiṁ ghorāṁ
yan-nāma vivaśo gṛṇan
tataḥ sadyo vimucyeta
yad bibheti svayaṁ bhayam


SYNONYMS

āpannaḥ—being entangled; saṁsṛtim—in the hurdle of birth and death; ghorām—too complicated; yat—what; nāma—the absolute name; vivaśaḥ—unconsciously; gṛṇan—chanting; tataḥ—from that; sadyaḥ—at once; vimucyeta—gets freedom; yat—that which; bibheti—fears; svayam—personally; bhayam—fear itself.


TRANSLATION

Living beings who are entangled in the complicated meshes of birth and death can be freed immediately by even unconsciously chanting the holy name of Kṛṣṇa, which is feared by fear personified.


PURPORT

Vāsudeva, or Lord Kṛṣṇa, the Absolute Personality of Godhead, is the supreme controller of everything. There is no one in creation who is not afraid of the rage of the Almighty. Great asuras like Rāvaṇa, Hiraṇyakaśipu, Kaṁsa, and others who were very powerful living entities were all killed by the Personality of Godhead. And the almighty Vāsudeva has empowered His name with the powers of His personal Self. Everything is related to Him, and everything has its identity in Him. It is stated herein that the name of Kṛṣṇa is feared even by fear personified. This indicates that the name of Kṛṣṇa is nondifferent from Kṛṣṇa. Therefore, the name of Kṛṣṇa is as powerful as Lord Kṛṣṇa Himself. There is no difference at all. Anyone, therefore, can take advantage of the holy names of Lord Śrī Kṛṣṇa even in the midst of greatest dangers. The transcendental name of Kṛṣṇa, even though uttered unconsciously or by force of circumstances, can help one obtain freedom from the hurdle of birth and death.



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