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CC Madhya 8.75 (1975): Difference between revisions

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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 8 (1975)|Chapter 8: Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya]]'''</div>
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 8 (1975)|Chapter 8: Talks Between Śrī Caitanya Mahāprabhu and Rāmānanda Rāya]]'''</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 75 ====
==== TEXT 75 ====
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:dāsyaṁ gatānāṁ para-daivatena
:dāsyaṁ gatānāṁ para-daivatena
:māyāśritānāṁ nara-dārakeṇa
:māyāśritānāṁ nara-dārakeṇa
:sārdhaṁ vijahruḥ kṛta-puṇya-puñjāḥ
:sākaṁ vijahruḥ kṛta-puṇya-puñjāḥ
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<div class="synonyms">
<div class="synonyms">
ittham—in this way; satām—of persons who prefer the impersonal feature of the Lord; brahma—of the impersonal effulgence; sukha—by the happiness; anubhūtyā—who is realized; dāsyam—the mode of servitude; gatānām—of those who have accepted; para-daivatena—who is the supreme worshipable Deity; māyā-āśritānām—for ordinary persons under the clutches of the external energy; nara-dārakeṇa—with Him, who is like a boy of this material world; sārdham—in friendship; vijahruḥ—played; kṛta-puṇya-puñjāḥ—those who have accumulated volumes of pious activities.
ittham—in this way; satām—of persons who prefer the impersonal feature of the Lord; brahma—of the impersonal effulgence; sukha—by the happiness; anubhūtyā—who is realized; dāsyam—the mode of servitude; gatānām—of those who have accepted; para-daivatena—who is the supreme worshipable Deity; māyā-āśritānām—for ordinary persons under the clutches the of external energy; nara-dārakeṇa—with Him, who is like a boy of this material world; sākam—in friendship; vijahruḥ—played; kṛta-puṇya-puñjāḥ—those who have accumulated volumes of pious activities.
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<div class="translation">
<div class="translation">
“‘Neither those engaged in the self-realization of appreciating the Brahman effulgence of the Lord, nor those engaged in devotional service while accepting the Supreme Personality of Godhead as master, nor those under the clutches of Māyā, thinking the Lord an ordinary person, can understand that certain exalted personalities, after accumulating volumes of pious activities, are now playing with the Lord in friendship as cowherd boys.’”
" 'Neither those who are engaged in self-realization, appreciating the Brahman effulgence of the Lord, nor those engaged in devotional service while accepting the Supreme Personality of Godhead as master, nor those who are under the clutches of Māyā, thinking the Lord an ordinary person, can understand that certain exalted personalities-after accumulating volumes of pious activities-are now playing with the Lord in friendship as cowherd boys.' "
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<div class="purport">
<div class="purport">
This is a statement made by Śukadeva Gosvāmī ([[SB 10.12.7-11|SB 10.12.11]]), who appreciated the good fortune of the cowherd boys who played with Kṛṣṇa and ate with Him on the banks of the Yamunā.
This is a statement made by Śukadeva Gosvāmī ([[SB 10.12.7-11|Bhāg. 10.12.11]]), who appreciated the good fortune of the cowherd boys who played with Kṛṣṇa and ate with Him on the banks of the Yamunā.
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Latest revision as of 16:32, 18 September 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 75

itthaṁ satāṁ brahma-sukhānubhūtyā
dāsyaṁ gatānāṁ para-daivatena
māyāśritānāṁ nara-dārakeṇa
sākaṁ vijahruḥ kṛta-puṇya-puñjāḥ


SYNONYMS

ittham—in this way; satām—of persons who prefer the impersonal feature of the Lord; brahma—of the impersonal effulgence; sukha—by the happiness; anubhūtyā—who is realized; dāsyam—the mode of servitude; gatānām—of those who have accepted; para-daivatena—who is the supreme worshipable Deity; māyā-āśritānām—for ordinary persons under the clutches the of external energy; nara-dārakeṇa—with Him, who is like a boy of this material world; sākam—in friendship; vijahruḥ—played; kṛta-puṇya-puñjāḥ—those who have accumulated volumes of pious activities.


TRANSLATION

" 'Neither those who are engaged in self-realization, appreciating the Brahman effulgence of the Lord, nor those engaged in devotional service while accepting the Supreme Personality of Godhead as master, nor those who are under the clutches of Māyā, thinking the Lord an ordinary person, can understand that certain exalted personalities-after accumulating volumes of pious activities-are now playing with the Lord in friendship as cowherd boys.' "


PURPORT

This is a statement made by Śukadeva Gosvāmī (Bhāg. 10.12.11), who appreciated the good fortune of the cowherd boys who played with Kṛṣṇa and ate with Him on the banks of the Yamunā.



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