CC Madhya 20.248 (1975): Difference between revisions
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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 20 (1975)|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 20 (1975)|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div> | ||
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==== TEXT 248 ==== | ==== TEXT 248 ==== | ||
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ananta—unlimited; avatāra—incarnations; kṛṣṇera—of Lord Kṛṣṇa; nāhika gaṇana—there is no possibility of counting; śākhā-candra-nyāya—by the | ananta—unlimited; avatāra—incarnations; kṛṣṇera—of Lord Kṛṣṇa; nāhika gaṇana—there is no possibility of counting; śākhā-candra-nyāya—by the analogy of the moon and the branches of a tree; kari—I make; dik-daraśana—a slight indication. | ||
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"There are innumerable incarnations of Kṛṣṇa, and there is no possibility of counting them. We can simply indicate them by giving the example of the moon and the branches of a tree. | |||
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Although the moon appears to be located in the branches of a tree, it is actually situated very far away. Similarly, none of the avatāras, or incarnations, of Lord Kṛṣṇa are within this material world, but they are visible by the causeless mercy of the Lord. We should not consider them to belong to this material world. As stated | Although the moon appears to be located in the branches of a tree, it is actually situated very far away. Similarly, none of the avatāras, or incarnations, of Lord Kṛṣṇa are within this material world, but they are visible by the causeless mercy of the Lord. We should not consider them to belong to this material world. As stated in Bhagavad-gītā: | ||
:avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam | :avajānanti māṁ mūḍhā | ||
:paraṁ bhāvam ajānanto mama bhūta-maheśvaram | :mānuṣīṁ tanum āśritam | ||
:paraṁ bhāvam ajānanto | |||
:mama bhūta-maheśvaram | |||
"Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be." ([[BG 9.11 (1972)|Bg. 9.11]]) | |||
Avatāras descend of their own free will, and although they may act like ordinary human beings, they do not belong to this material world. Lord Kṛṣṇa and His avatāras can be understood only by the grace of the Lord. | Avatāras descend of their own free will, and although they may act like ordinary human beings, they do not belong to this material world. Lord Kṛṣṇa and His avatāras can be understood only by the grace of the Lord. | ||
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:yam evaiṣa vṛṇute tena labhyas | :yam evaiṣa vṛṇute tena labhyas | ||
:tasyaiṣa ātmā vivṛṇute tanūṁ svām | :tasyaiṣa ātmā vivṛṇute tanūṁ svām | ||
(Kaṭha Upaniṣad 1.2.23) | (Kaṭha Upaniṣad 1.2.23) | ||
:athāpi te deva padāmbuja-dvaya- | :athāpi te deva padāmbuja-dvaya- | ||
:prasāda-leśānugṛhīta eva hi | :prasāda-leśānugṛhīta eva hi | ||
:jānāti tattvaṁ bhagavan-mahimno | :jānāti tattvaṁ bhagavan-mahimno | ||
:na cānya eko | :na cānya eko 'pi ciraṁ vicinvan | ||
([[SB 10.14.29|Bhāg. 10.14.29]]) | |||
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Latest revision as of 15:50, 18 September 2020
TEXT 248
- ananta avatāra kṛṣṇera, nāhika gaṇana
- śākhā-candra-nyāya kari dig-daraśana
SYNONYMS
ananta—unlimited; avatāra—incarnations; kṛṣṇera—of Lord Kṛṣṇa; nāhika gaṇana—there is no possibility of counting; śākhā-candra-nyāya—by the analogy of the moon and the branches of a tree; kari—I make; dik-daraśana—a slight indication.
TRANSLATION
"There are innumerable incarnations of Kṛṣṇa, and there is no possibility of counting them. We can simply indicate them by giving the example of the moon and the branches of a tree.
PURPORT
Although the moon appears to be located in the branches of a tree, it is actually situated very far away. Similarly, none of the avatāras, or incarnations, of Lord Kṛṣṇa are within this material world, but they are visible by the causeless mercy of the Lord. We should not consider them to belong to this material world. As stated in Bhagavad-gītā:
- avajānanti māṁ mūḍhā
- mānuṣīṁ tanum āśritam
- paraṁ bhāvam ajānanto
- mama bhūta-maheśvaram
"Fools deride Me when I descend in the human form. They do not know My transcendental nature and My supreme dominion over all that be." (Bg. 9.11)
Avatāras descend of their own free will, and although they may act like ordinary human beings, they do not belong to this material world. Lord Kṛṣṇa and His avatāras can be understood only by the grace of the Lord.
- nāyam ātmā pravacanena labhyo
- na medhayā na bahunā śrutena
- yam evaiṣa vṛṇute tena labhyas
- tasyaiṣa ātmā vivṛṇute tanūṁ svām
(Kaṭha Upaniṣad 1.2.23)
- athāpi te deva padāmbuja-dvaya-
- prasāda-leśānugṛhīta eva hi
- jānāti tattvaṁ bhagavan-mahimno
- na cānya eko 'pi ciraṁ vicinvan