CC Madhya 6.140 (1975): Difference between revisions

Latest revision as of 18:33, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya

Madhya-līlā 6.139 - Madhya-līlā 6.141

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 140

sarvaiśvarya-paripūrṇa svayaṁ bhagavān

tāṅre nirākāra kari' karaha vyākhyāna

SYNONYMS

sarva-aiśvarya-paripūrṇa—full with all opulences; svayam—personally; bhagavān—the Supreme Personality of Godhead; tāṅre—Him; nirākāra—impersonal; kari'-making; karaha—you make; vyākhyāna—explanation.

TRANSLATION

"Actually, the Supreme Absolute Truth is a person, the Supreme Personality of Godhead, full with all opulences. You are trying to explain Him as impersonal and formless.

PURPORT

Brahman means bṛhattva, the greatest of all. The greatest of all is Śrī Kṛṣṇa, the Supreme Personality of Godhead. He possesses all potencies and opulence in full; therefore the Absolute Truth, the greatest of all, is the Supreme Personality of Godhead. Whether one says "Brahman" or "the Supreme Personality of Godhead," the fact is the same, for they are identical. In the Bhagavad-gītā, Arjuna accepted Kṛṣṇa as paraṁ brahma paraṁ dhāma. Although the living entities or material nature are sometimes described as Brahman, Paraṁ Brahma-the Supreme, the greatest of all Brahmans-is still Kṛṣṇa, the Supreme Personality of Godhead. He is full with all opulences, and as such He possesses all riches, all strength, all reputation, all knowledge, all beauty and all renunciation. He is eternally a person and eternally supreme. If one tries to explain the Supreme impersonally, one distorts the real meaning of Brahman.

Madhya-līlā 6.139 - Madhya-līlā 6.141

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 6 (1975)|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div>
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+{{CompareVersions|CC|Madhya 6.140|CC 1975|CC 1996}}
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-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 140 ====
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 :sarvaiśvarya-paripūrṇa svayaṁ bhagavān
-:tāṅre nirākāra kari’ karaha vyākhyāna
+:tāṅre nirākāra kari' karaha vyākhyāna
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 <div class="synonyms">
-sarva-aiśvarya-paripūrṇa—full with all opulences; svayam—personally; bhagavān—the Supreme Personality of Godhead; tāṅre—Him; nirākāra—impersonal; kari’—making; karaha—you make; vyākhyāna—explanation,
+sarva-aiśvarya-paripūrṇa—full with all opulences; svayam—personally; bhagavān—the Supreme Personality of Godhead; tāṅre—Him; nirākāra—impersonal; kari'-making; karaha—you make; vyākhyāna—explanation.
 </div>
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 <div class="translation">
-“Actually, the Supreme Absolute Truth is a person, the Supreme Personality of Godhead, full with all opulences. You are trying to explain Him as impersonal and formless.
+"Actually, the Supreme Absolute Truth is a person, the Supreme Personality of Godhead, full with all opulences. You are trying to explain Him as impersonal and formless.
 </div>
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 <div class="purport">
-Brahman means bṛhattva, the greatest of all. The greatest of all is Śrī Kṛṣṇa, the Supreme Personality of Godhead. He possesses all potencies and opulence in full; therefore the Absolute Truth, the greatest of all, is the Supreme Personality of Godhead. Whether one says “Brahman” or “the Supreme Personality of Godhead,” the fact is the same, for they are identical. In the Bhagavad-gītā, Arjuna accepted Kṛṣṇa as paraṁ brahma paraṁ dhāma ([[BG 10.12-13 (1972)|BG 10.12]]). Although the living entities or material nature are sometimes described as Brahman, Parabrahman—the Supreme, the greatest of all Brahmans—is still Kṛṣṇa, the Supreme Personality of Godhead. He is full with all opulences, and as such He possesses all riches, all strength, all reputation, all knowledge, all beauty and all renunciation. He is eternally a person and eternally supreme. If one tries to explain the Supreme impersonally, one distorts the real meaning of Brahman.
+Brahman means bṛhattva, the greatest of all. The greatest of all is Śrī Kṛṣṇa, the Supreme Personality of Godhead. He possesses all potencies and opulence in full; therefore the Absolute Truth, the greatest of all, is the Supreme Personality of Godhead. Whether one says "Brahman" or "the Supreme Personality of Godhead," the fact is the same, for they are identical. In the Bhagavad-gītā, Arjuna accepted Kṛṣṇa as paraṁ brahma paraṁ dhāma. Although the living entities or material nature are sometimes described as Brahman, Paraṁ Brahma-the Supreme, the greatest of all Brahmans-is still Kṛṣṇa, the Supreme Personality of Godhead. He is full with all opulences, and as such He possesses all riches, all strength, all reputation, all knowledge, all beauty and all renunciation. He is eternally a person and eternally supreme. If one tries to explain the Supreme impersonally, one distorts the real meaning of Brahman.
 </div>