CC Madhya 6.108 (1975): Difference between revisions
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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 6 (1975)|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 6 (1975)|Chapter 6: The Liberation of Sārvabhauma Bhaṭṭācārya]]'''</div> | ||
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==== TEXT 108 ==== | ==== TEXT 108 ==== | ||
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:vivāda-saṁvāda-bhuvo bhavanti | :vivāda-saṁvāda-bhuvo bhavanti | ||
:kurvanti caiṣāṁ muhur ātma-mohaṁ | :kurvanti caiṣāṁ muhur ātma-mohaṁ | ||
:tasmai namo | :tasmai namo 'nanta-guṇāya bhūmne | ||
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" 'I offer my respectful obeisances unto the Supreme Personality of Godhead, who is full of unlimited qualities and whose different potencies bring about agreement and disagreement between disputants. Thus the illusory energy again and again covers the self-realization of both disputants.' | |||
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This is a quotation from Śrīmad-Bhāgavatam ([[SB 6.4.31]]). | This is a quotation from Śrīmad-Bhāgavatam ([[SB 6.4.31|6.4.31]]). | ||
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Latest revision as of 18:27, 27 January 2020
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 108
- yac-chaktayo vadatāṁ vādināṁ vai
- vivāda-saṁvāda-bhuvo bhavanti
- kurvanti caiṣāṁ muhur ātma-mohaṁ
- tasmai namo 'nanta-guṇāya bhūmne
SYNONYMS
yat—whose; śaktayaḥ—potencies; vadatām—contending; vādinām—of the opposing disputants; vai—indeed; vivāda—of opposition; saṁvāda—of agreement; bhuvaḥ—objects; bhavanti—become; kurvanti—do; ca—also; eṣām—of them; muhuḥ—always; ātma-moham—illusion of the self; tasmai—unto Him; namaḥ—obeisances; ananta—unlimited; guṇāya—who has qualities; bhūmne—the Supreme.
TRANSLATION
" 'I offer my respectful obeisances unto the Supreme Personality of Godhead, who is full of unlimited qualities and whose different potencies bring about agreement and disagreement between disputants. Thus the illusory energy again and again covers the self-realization of both disputants.'
PURPORT
This is a quotation from Śrīmad-Bhāgavatam (6.4.31).