CC Madhya 24.101 (1975): Difference between revisions
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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 24 (1975)|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 24 (1975)|Chapter 24: The Sixty-One Explanations of the Atmārāma Verse]]'''</div> | ||
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==== TEXT 101 ==== | ==== TEXT 101 ==== | ||
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: | :'pra'-śabde--mokṣa-vāñchā kaitava-pradhāna | ||
:ei śloke śrīdhara-svāmī kariyāchena vyākhyāna | :ei śloke śrīdhara-svāmī kariyāchena vyākhyāna | ||
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pra-śabde—by the | pra-śabde—by the affix pra; mokṣa-vāñchā—the desire for being liberated; kaitava-pradhāna—first-class cheating; ei śloke—in this verse; śrīdhara-svāmī—the great commentator Śrīdhara Svāmī; kariyāchena—has made; vyākhyāna—explanation. | ||
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"The prefix pra in the word projjhita specifically refers to those desiring liberation or oneness with the Supreme. Such a desire should be understood to result from a cheating propensity. The great commentator Śrīdhara Svāmī has explained this verse in that way. | |||
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Latest revision as of 15:02, 27 January 2020
Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 24: The Sixty-One Explanations of the Atmārāma Verse
His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada
A.C. Bhaktivedanta Swami Prabhupada
TEXT 101
- 'pra'-śabde--mokṣa-vāñchā kaitava-pradhāna
- ei śloke śrīdhara-svāmī kariyāchena vyākhyāna
SYNONYMS
pra-śabde—by the affix pra; mokṣa-vāñchā—the desire for being liberated; kaitava-pradhāna—first-class cheating; ei śloke—in this verse; śrīdhara-svāmī—the great commentator Śrīdhara Svāmī; kariyāchena—has made; vyākhyāna—explanation.
TRANSLATION
"The prefix pra in the word projjhita specifically refers to those desiring liberation or oneness with the Supreme. Such a desire should be understood to result from a cheating propensity. The great commentator Śrīdhara Svāmī has explained this verse in that way.