CC Madhya 23.56 (1975): Difference between revisions

Latest revision as of 14:52, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 23: Life's Ultimate Goal — Love of Godhead

Madhya-līlā 23.55 - Madhya-līlā 23.57

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 37

śānta-ādi rasera 'yoga', 'viyoga'--dui bheda

sakhya-vātsalye yogādira aneka vibheda

SYNONYMS

śānta-ādi rasera—of the mellows beginning from neutrality; yoga—connection; viyoga—separation; dui bheda—two divisions; sakhya—in the mellow of friendship; vātsalye—in paternal affection; yoga-ādira—of connection and separation; aneka vibheda—many varieties.

TRANSLATION

"There are two divisions of each of the five mellows-yoga [connection] and viyoga [separation]. Among the mellows of friendship and parental affection, there are many divisions of connection and separation.

PURPORT

In the Bhakti-rasāmṛta-sindhu, these divisions are described: ayoga-yogāvetasya

prabhedau kathitāv ubhau

In the mellows of bhakti-yoga, there are two stages-ayoga and yoga. Ayoga is described in the Bhakti-rasāmṛta-sindhu:

saṅgābhāvo harer dhīrair

ayoga iti kathyate

ayoge tvan-manaskatvaṁ

tad-guṇādy-anusandhayaḥ

tat-prāpty-upāya-cintādyāḥ

sarveṣāṁ kathitāḥ kriyāḥ

Learned scholars in the science of bhakti-yoga say that when there is an absence of association with the Supreme Personality of Godhead, separation takes place. In the stage of ayoga (separation), the mind is filled with Kṛṣṇa consciousness and is fully absorbed in thoughts of Kṛṣṇa. In that stage, the devotee searches out the transcendental qualities of the Supreme Personality of Godhead. It is said that in that stage of separation, all the devotees in the different mellows are always active in thinking of ways to attain Kṛṣṇa's association.

The word yoga (connection) is thus described:

kṛṣṇena saṅgamo yas tu

sa yoga iti kīrtyate

"When one meets Kṛṣṇa directly, that is called yoga."

In the transcendental mellows of neutrality and servitorship, there are similar divisions of yoga and viyoga, but they are not variegated. The divisions of yoga and viyoga are always existing in the five mellows. However, in the transcendental mellows of friendship and paternal affection, there are many varieties of yoga and viyoga. The varieties of yoga are thus described:

yogo 'pi kathitaḥ siddhis

tuṣṭiḥ sthitir iti tridhā

Yoga (connection) is of three types-success, satisfaction and permanence. The divisions of ayoga (separation) are thus described:

utkaṇṭhitaṁ viyogaś cety

ayogo 'pi dvidhocyate

Thus ayoga has two divisions-longing and separation.

Madhya-līlā 23.55 - Madhya-līlā 23.57

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+{{CompareVersions|CC|Madhya 23.56|CC 1975|CC 1996}}
 {{RandomImage}}
-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 37 ====
 <div class="verse">
-:śāntādi rasera ‘yoga’, ‘viyoga’—dui bheda
+:śānta-ādi rasera 'yoga', 'viyoga'--dui bheda
 :sakhya-vātsalye yogādira aneka vibheda
 </div>
@@ Line 18: / Line 17: @@
 <div class="synonyms">
-śānta-ādi rasera—of the mellows beginning from neutrality; yoga—connection; viyoga—separation; dui bheda—two divisions; sakhya—in the mellow of friendship; vātsalye—in parental affection; yoga-ādira—of connection and separation; aneka vibheda—many varieties.
+śānta-ādi rasera—of the mellows beginning from neutrality; yoga—connection; viyoga—separation; dui bheda—two divisions; sakhya—in the mellow of friendship; vātsalye—in paternal affection; yoga-ādira—of connection and separation; aneka vibheda—many varieties.
 </div>
@@ Line 25: / Line 24: @@
 <div class="translation">
-“There are two divisions of each of the five mellows—yoga [connection] and viyoga [separation]. Among the mellows of friendship and parental affection, there are many divisions of connection and separation.
+"There are two divisions of each of the five mellows-yoga [connection] and viyoga [separation]. Among the mellows of friendship and parental affection, there are many divisions of connection and separation.
 </div>
@@ Line 32: / Line 31: @@
 <div class="purport">
-In the Bhakti-rasāmṛta-sindhu (3.2.93), these divisions are described:
+In the Bhakti-rasāmṛta-sindhu, these divisions are described:
+ayoga-yogāvetasya
+:prabhedau kathitāv ubhau
-:ayoga-yogāvetasya
+In the mellows of bhakti-yoga, there are two stages-ayoga and yoga. Ayoga is described in the Bhakti-rasāmṛta-sindhu:
-:prabhedau kathitāv ubhau
-“In the mellows of bhakti-yoga, there are two stages—ayoga and yoga.” Ayoga (viyoga) is described in the Bhakti-rasāmṛta-sindhu (3.2.94) as follows:
+:saṅgābhāvo harer dhīrair
+:ayoga iti kathyate
+:ayoge tvan-manaskatvaṁ
+:tad-guṇādy-anusandhayaḥ
+:tat-prāpty-upāya-cintādyāḥ
+:sarveṣāṁ kathitāḥ kriyāḥ
-:saṅgābhāvo harer dhīrair ayoga iti kathyate
+Learned scholars in the science of bhakti-yoga say that when there is an absence of association with the Supreme Personality of Godhead, separation takes place. In the stage of ayoga (separation), the mind is filled with Kṛṣṇa consciousness and is fully absorbed in thoughts of Kṛṣṇa. In that stage, the devotee searches out the transcendental qualities of the Supreme Personality of Godhead. It is said that in that stage of separation, all the devotees in the different mellows are always active in thinking of ways to attain Kṛṣṇa's association.
-:ayoge tvan-manaskatvaṁ tad-guṇādy-anusandhayaḥ
-:tat-prāpty-upāya-cintādyāḥ sarveṣāṁ kathitāḥ kriyāḥ
-“Learned scholars in the science of bhakti-yoga say that when there is an absence of association with the Supreme Personality of Godhead, separation takes place. In the stage of ayoga (separation), the mind is filled with Kṛṣṇa consciousness and is fully absorbed in thoughts of Kṛṣṇa. In that stage, the devotee searches out the transcendental qualities of the Supreme Personality of Godhead. It is said that in that stage of separation, all the devotees in the different mellows are always active in thinking of ways to attain Kṛṣṇa’s association.”
+The word yoga (connection) is thus described:
-The word yoga (“connection”) is thus described in the Bhakti-rasāmṛta-sindhu (3.2.129):
 :kṛṣṇena saṅgamo yas tu
 :sa yoga iti kīrtyate
-“When one meets Kṛṣṇa directly, that is called yoga.”
+"When one meets Kṛṣṇa directly, that is called yoga."
-In the transcendental mellows of neutrality and servitorship, there are similar divisions of yoga and viyoga, but they are not variegated. The divisions of yoga and viyoga are always existing in the five mellows. However, in the transcendental mellows of friendship and parental affection, there are many varieties of yoga and viyoga. The varieties of yoga are thus described:
+In the transcendental mellows of neutrality and servitorship, there are similar divisions of yoga and viyoga, but they are not variegated. The divisions of yoga and viyoga are always existing in the five mellows. However, in the transcendental mellows of friendship and paternal affection, there are many varieties of yoga and viyoga. The varieties of yoga are thus described:
-:yogo ‘pi kathitaḥ siddhis
+:yogo 'pi kathitaḥ siddhis
 :tuṣṭiḥ sthitir iti tridhā
-“Yoga (connection) is of three types—success, satisfaction and permanence.” (Bhakti-rasāmṛta-sindhu 3.2.129) The divisions of ayoga (separation) are described as follows:
+Yoga (connection) is of three types-success, satisfaction and permanence. The divisions of ayoga (separation) are thus described:
 :utkaṇṭhitaṁ viyogaś cety
-:ayogo ‘pi dvidhocyate
+:ayogo 'pi dvidhocyate
-“Thus ayoga has two divisions—longing and separation.” (Bhakti-rasāmṛta-sindhu 3.2.95)
+Thus ayoga has two divisions-longing and separation.
 </div>