CC Madhya 22.155 (1975): Difference between revisions
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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 22 (1975)|Chapter 22: The Process of Devotional Service]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 22 (1975)|Chapter 22: The Process of Devotional Service]]'''</div> | ||
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==== TEXT 155 ==== | ==== TEXT 155 ==== | ||
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:tat-tad- | :tat-tad-bhā' vādi-mādhurye | ||
:śrute dhīr yad apekṣate | :śrute dhīr yad apekṣate | ||
:nātra śāstraṁ na yuktiṁ ca | :nātra śāstraṁ na yuktiṁ ca | ||
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" 'When an advanced realized devotee hears about the affairs of the devotees of Vṛndāvana-in the mellows of śānta, dāsya, sakhya, vātsalya and mādhurya-he becomes inclined in that way, and his intelligence becomes attracted. Indeed, he begins to covet that particular type of devotion. When such covetousness is awakened, one's intelligence no longer depends on the instruction of śāstra, revealed scripture, logic or argument.' | |||
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This verse is | This verse is found in the Bhakti-rasāmṛta-sindhu (1.2.292). | ||
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Latest revision as of 14:18, 27 January 2020
TEXT 155
- tat-tad-bhā' vādi-mādhurye
- śrute dhīr yad apekṣate
- nātra śāstraṁ na yuktiṁ ca
- tal lobhotpatti-lakṣaṇam
SYNONYMS
tat-tat—respective; bhāva-ādi-mādhurye—the sweetness of the loving moods (namely śānta-rasa, dāsya-rasa, sakhya-rasa, vātsalya-rasa and mādhurya-rasa) of the inhabitants of Vṛndāvana; śrute—when heard; dhīḥ—the intelligence; yat—which; apekṣate—depends on; na—not; atra—here; śāstram—revealed scriptures; na—not; yuktim—logic and argument; ca—also; tat—that; lobha—of covetousness to follow in the footsteps; utpatti-lakṣaṇam—the symptom of awakening.
TRANSLATION
" 'When an advanced realized devotee hears about the affairs of the devotees of Vṛndāvana-in the mellows of śānta, dāsya, sakhya, vātsalya and mādhurya-he becomes inclined in that way, and his intelligence becomes attracted. Indeed, he begins to covet that particular type of devotion. When such covetousness is awakened, one's intelligence no longer depends on the instruction of śāstra, revealed scripture, logic or argument.'
PURPORT
This verse is found in the Bhakti-rasāmṛta-sindhu (1.2.292).