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CC Madhya 20.127 (1975): Difference between revisions

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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 20 (1975)|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div>
<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 20 (1975)|Chapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth]]'''</div>
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''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''


==== TEXT 127 ====
==== TEXT 127 ====


<div class="verse">
<div class="verse">
:ihāte dṛṣṭānta—yaiche daridrera ghare
:ihāte dṛṣṭānta--yaiche daridrera ghare
:‘sarvajña’ āsi’ duḥkha dekhi’ puchaye tāhāre
:'sarvajña' āsi' duḥkha dekhi' puchaye tāhāre
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<div class="synonyms">
<div class="synonyms">
ihāte—in this connection; dṛṣṭānta—the parable; yaiche—just as; daridrera ghare—in the house of a poor man; sarva-jña—an astrologer; āsi’—coming; duḥkha—distressed condition; dekhi’—seeing; puchaye tāhāre—inquires from him.
ihāte—in this connection; dṛṣṭānta—the example; yaiche—just as; daridrera ghare—in the house of a poor man; sarva-jña—an astrologer; āsi'-coming; duḥkha—distressed condition; dekhi'-seeing; puchaye tāhāre—inquires from him.
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<div class="translation">
<div class="translation">
“The following parable may be given. Once a learned astrologer came to the house of a poor man and, seeing his distressed condition, questioned him.
"The following example may be given. Once a learned astrologer came to the house of a poor man and, seeing his distressed condition, questioned him.
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<div class="purport">
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Sometimes we go to an astrologer or palmist when we are in a distressed condition or when we want to know the future. The living entity in conditioned life is always distressed by the threefold miseries of material existence. Under the circumstances, he is inquisitive about his position. For instance, Sanātana Gosvāmī approached the Supreme Personality of Godhead, Śrī Caitanya Mahāprabhu, to ask Him why he was in a distressed condition. This is the position of all conditioned souls. We are always in a distressed condition, and an intelligent man naturally becomes inquisitive. This position is called brahma-jijñāsā. Athāto brahma jijñāsā (Vedānta-sūtra 1.1.1). Brahma here refers to the Vedic literature. One should consult the Vedic literature to know why the conditioned soul is always in a distressed condition. The Vedic literatures are meant to free the conditioned soul from the miserable conditions of material existence. In this chapter, the story of the astrologer Sarvajña and the poor man is very instructive.
Sometimes we go to an astrologer or palmist when we are in a distressed condition or when we want to know the future. The living entity in conditioned life is always distressed by the threefold miseries of material existence. Under the circumstances, he is inquisitive about his position. For instance, Sanātana Gosvāmī approached the Supreme Personality of Godhead, Śrī Caitanya Mahāprabhu, to ask Him why he was in a distressed condition. This is the position of all conditioned souls. We are always in a distressed condition, and an intelligent man naturally becomes inquisitive. This position is called brahma-jijñāsā. Athāto brahma-jijñāsā (Vedānta-sūtra 1.1.1). Brahma here refers to Vedic literature. One should consult Vedic literature to know why the conditioned soul is always in a distressed condition. Vedic literatures are meant to free the conditioned soul from the miserable conditions of material existence. In this chapter, the story of the astrologer Sarvajña and the poor man is very instructive.
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Latest revision as of 12:40, 27 January 2020



His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 127

ihāte dṛṣṭānta--yaiche daridrera ghare
'sarvajña' āsi' duḥkha dekhi' puchaye tāhāre


SYNONYMS

ihāte—in this connection; dṛṣṭānta—the example; yaiche—just as; daridrera ghare—in the house of a poor man; sarva-jña—an astrologer; āsi'-coming; duḥkha—distressed condition; dekhi'-seeing; puchaye tāhāre—inquires from him.


TRANSLATION

"The following example may be given. Once a learned astrologer came to the house of a poor man and, seeing his distressed condition, questioned him.


PURPORT

Sometimes we go to an astrologer or palmist when we are in a distressed condition or when we want to know the future. The living entity in conditioned life is always distressed by the threefold miseries of material existence. Under the circumstances, he is inquisitive about his position. For instance, Sanātana Gosvāmī approached the Supreme Personality of Godhead, Śrī Caitanya Mahāprabhu, to ask Him why he was in a distressed condition. This is the position of all conditioned souls. We are always in a distressed condition, and an intelligent man naturally becomes inquisitive. This position is called brahma-jijñāsā. Athāto brahma-jijñāsā (Vedānta-sūtra 1.1.1). Brahma here refers to Vedic literature. One should consult Vedic literature to know why the conditioned soul is always in a distressed condition. Vedic literatures are meant to free the conditioned soul from the miserable conditions of material existence. In this chapter, the story of the astrologer Sarvajña and the poor man is very instructive.