CC Madhya 2.66 (1975): Difference between revisions
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<div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 2 (1975)|Chapter 2: The Ecstatic Manifestations of Lord Śrī Caitanya Mahāprabhu]]'''</div> | <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 2 (1975)|Chapter 2: The Ecstatic Manifestations of Lord Śrī Caitanya Mahāprabhu]]'''</div> | ||
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==== TEXT 66 ==== | ==== TEXT 66 ==== | ||
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:unmādera lakṣaṇa, | :unmādera lakṣaṇa, karāya kṛṣṇa-sphuraṇa, | ||
:bhāvāveśe uṭhe praṇaya māna | :bhāvāveśe uṭhe praṇaya māna | ||
:solluṇṭha-vacana-rīti, | :solluṇṭha-vacana-rīti, māna, garva, vyāja-stuti, | ||
:kabhu nindā, kabhu vā sammāna | :kabhu nindā, kabhu vā sammāna | ||
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The word unmāda is explained in the Bhakti-rasāmṛta-sindhu as extreme joy, misfortune and bewilderment in the heart due to separation. Symptoms of unmāda are laughing like a madman, dancing, singing, performing ineffectual activities, talking nonsense, running, shouting and sometimes working in contradictory ways. The word praṇaya is explained thus: When there is a possibility of receiving direct honor but it is avoided, that love is called praṇaya. Śrīla Rūpa Gosvāmī, in his Ujjvala-nīlamaṇi, explains the word māna thus: When the lover feels novel sweetness by exchanging hearty loving words but wishes to hide his feelings by crooked means, māna is experienced. | The word unmāda is explained in the Bhakti-rasāmṛta-sindhu as extreme joy, misfortune and bewilderment in the heart due to separation. Symptoms of unmāda are laughing like a madman, dancing, singing, performing ineffectual activities, talking nonsense, running, shouting and sometimes working in contradictory ways. The word praṇaya is explained thus: When there is a possibility of receiving direct honor but it is avoided, that love is called praṇaya. Śrīla Rūpa Gosvāmī, in his Ujjvala-nīlamaṇi, explains the word māna thus: When the lover feels novel sweetness by exchanging hearty loving words but wishes to hide his feelings by crooked means, māna is experienced. | ||
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Latest revision as of 12:29, 27 January 2020
A.C. Bhaktivedanta Swami Prabhupada
TEXT 66
- unmādera lakṣaṇa, karāya kṛṣṇa-sphuraṇa,
- bhāvāveśe uṭhe praṇaya māna
- solluṇṭha-vacana-rīti, māna, garva, vyāja-stuti,
- kabhu nindā, kabhu vā sammāna
SYNONYMS
unmādera lakṣaṇa—the symptoms of madness; karāya—causes; kṛṣṇa—Lord Kṛṣṇa; sphuraṇa—impetus; bhāva-āveśe—in an ecstatic condition; uṭhe—awakens; praṇaya—love; māna—disdain; solluṇṭha-vacana—of disrespect by sweet words; rīti—the way; māna—honor; garva—pride; vyāja-stuti—indirect prayer; kabhu—sometimes; nindā—blasphemy; kabhu—sometimes; vā—or; sammāna—honor.
TRANSLATION
The symptoms of madness served as an impetus for remembering Kṛṣṇa. The mood of ecstasy awoke love, disdain, defamation by words, pride, honor and indirect prayer. Thus Śrī Kṛṣṇa was sometimes blasphemed and sometimes honored.
PURPORT
The word unmāda is explained in the Bhakti-rasāmṛta-sindhu as extreme joy, misfortune and bewilderment in the heart due to separation. Symptoms of unmāda are laughing like a madman, dancing, singing, performing ineffectual activities, talking nonsense, running, shouting and sometimes working in contradictory ways. The word praṇaya is explained thus: When there is a possibility of receiving direct honor but it is avoided, that love is called praṇaya. Śrīla Rūpa Gosvāmī, in his Ujjvala-nīlamaṇi, explains the word māna thus: When the lover feels novel sweetness by exchanging hearty loving words but wishes to hide his feelings by crooked means, māna is experienced.