CC Madhya 19.178 (1975): Difference between revisions

Latest revision as of 11:51, 27 January 2020

Śrī Caitanya-caritāmṛta (1975) - Madhya-līlā - Chapter 19: Lord Śrī Caitanya Mahāprabhu Instructs Śrīla Rūpa Gosvāmī

Madhya-līlā 19.177 - Madhya-līlā 19.179

Compare Versions: CC 1975 with CC 1996

His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada

TEXT 178

prema vṛddhi-krame nāma--sneha, māna, praṇaya

rāga, anurāga, bhāva, mahābhāva haya

SYNONYMS

prema—ecstatic love for God; vṛddhi-krame—in terms of progressive increase; nāma—named; sneha—affection; māna—abhorrence; praṇaya—love; rāga—attachment; anurāga—further attachment; bhāva—ecstasy; mahā-bhāva—great ecstasy; haya—are.

TRANSLATION

"The basic aspects of prema, when gradually increasing to different states, are affection, abhorrence, love, attachment, further attachment, ecstasy and great ecstasy.

PURPORT

In the Bhakti-rasāmṛta-sindhu (3.2.84) sneha (affection) is described as follows:

sāndraś citta-dravaṁ kurvan

premā 'sneha' itīryate

kṣaṇikasyāpi neha syād

visleṣasya sahiṣṇutā

"That aspect of prema in which the melting of the heart for the lover is concentrated is called sneha, or affection. The symptom of such affection is that the lover cannot for a moment remain without the association of the beloved." A description of māna can be found in Madhya-līlā (Chapter Two, verse 66). Similarly, a description of praṇaya is also there. As far as rāga is concerned, Bhakti-rasāmṛta-sindhu (3.2.87) says:

snehaḥ sa rāgo yena syāt

sukhaṁ duḥkham api sphuṭam

tat-sambandha-lave 'py atra

prītiḥ prāṇa-vyayair api

"That stage at which affection for the beloved converts unhappiness into happiness is called rāga, or attachment. When one has such attachment for Kṛṣṇa, he can give up his own life to satisfy his beloved Kṛṣṇa." Anurāga, bhāva and mahābhāva are described in the Sixth Chapter of Madhya-līlā, verse 13. The purport to that verse explains adhirūḍha-mahābhāva.

Madhya-līlā 19.177 - Madhya-līlā 19.179

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 <div style="float:left">'''[[Sri Caitanya-caritamrta (1975)|Śrī Caitanya-caritāmṛta (1975)]] - [[CC Madhya (1975)|Madhya-līlā]] - [[CC Madhya 19 (1975)|Chapter 19: Lord Śrī Caitanya Mahāprabhu Instructs Śrīla Rūpa Gosvāmī]]'''</div>
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+{{CompareVersions|CC|Madhya 19.178|CC 1975|CC 1996}}
 {{RandomImage}}
-''Below is the 1996 edition text, ready to be substituted with the 1975 one using the compile form.''
 ==== TEXT 178 ====
 <div class="verse">
-:prema vṛddhi-krame nāma—sneha, māna, praṇaya
+:prema vṛddhi-krame nāma--sneha, māna, praṇaya
 :rāga, anurāga, bhāva, mahābhāva haya
 </div>
@@ Line 25: / Line 24: @@
 <div class="translation">
-“The basic aspects of prema, when gradually increasing to different states, are affection, abhorrence, love, attachment, further attachment, ecstasy and great ecstasy.
+"The basic aspects of prema, when gradually increasing to different states, are affection, abhorrence, love, attachment, further attachment, ecstasy and great ecstasy.
 </div>
@@ Line 32: / Line 31: @@
 <div class="purport">
-In the Bhakti-rasāmṛta-sindhu, (3.2.84) sneha (affection) is described as follows:
+In the Bhakti-rasāmṛta-sindhu (3.2.84) sneha (affection) is described as follows:
-:sāndraś citta-dravaṁ kurvan premā ‘sneha’ itīryate
+:sāndraś citta-dravaṁ kurvan
-:kṣaṇikasyāpi neha syād viśleṣasya sahiṣṇutā
+:premā 'sneha' itīryate
+:kṣaṇikasyāpi neha syād
+:visleṣasya sahiṣṇutā
-“That aspect of prema in which the melting of the heart for the lover is concentrated is called sneha, or affection. The symptom of such affection is that the lover cannot for a moment remain without the association of the beloved.” A description of māna can be found in Madhya-līlā ([[CC Madhya 2.66 (1975)|Chapter Two, verse 66]]). Similarly, a description of praṇaya is also there. As far as rāga is concerned, the Bhakti-rasāmṛta-sindhu (3.2.87) says:
+"That aspect of prema in which the melting of the heart for the lover is concentrated is called sneha, or affection. The symptom of such affection is that the lover cannot for a moment remain without the association of the beloved." A description of māna can be found in Madhya-līlā (Chapter Two, verse 66). Similarly, a description of praṇaya is also there. As far as rāga is concerned, Bhakti-rasāmṛta-sindhu (3.2.87) says:
-:snehaḥ sa rāgo yena syāt sukhaṁ duḥkham api sphuṭam
+:snehaḥ sa rāgo yena syāt
-:tat-sambandha-lave ‘py atra prītiḥ prāṇa-vyayair api
+:sukhaṁ duḥkham api sphuṭam
+:tat-sambandha-lave 'py atra
+:prītiḥ prāṇa-vyayair api
-“That stage at which affection for the beloved converts unhappiness into happiness is called rāga, or attachment. When one has such attachment for Kṛṣṇa, he can give up his own life to satisfy his beloved Kṛṣṇa.” Anurāga, bhāva and mahābhāva are described in the Sixth Chapter of the [[CC Madhya 6.13 (1975)|Madhya-līlā, verse 13]]. The purport to that verse explains adhirūḍha-mahābhāva.
+"That stage at which affection for the beloved converts unhappiness into happiness is called rāga, or attachment. When one has such attachment for Kṛṣṇa, he can give up his own life to satisfy his beloved Kṛṣṇa." Anurāga, bhāva and mahābhāva are described in the Sixth Chapter of Madhya-līlā, verse 13. The purport to that verse explains adhirūḍha-mahābhāva.
 </div>